{"id":8324,"date":"2016-02-13T00:01:56","date_gmt":"2016-02-12T22:01:56","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8324"},"modified":"2018-05-24T12:52:01","modified_gmt":"2018-05-24T09:52:01","slug":"03-13-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-13-01\/","title":{"rendered":"01. Omissions and Errors in the Amida"},"content":{"rendered":"

The Men of the Great Assembly fixed the prayer formula as a single unit, incorporating all main requests, and meticulously established the order of the <\/span>berakhot<\/span><\/i> of the <\/span>Amida<\/span><\/i>, basing its structure on biblical verses (<\/span>Megilla<\/span><\/i> 17b). Therefore, one who skips one of the <\/span>berakhot<\/span><\/i> of the <\/span>Amida<\/span><\/i> does not fulfill the mitzva of prayer. Even if she recites the full <\/span>Amida<\/span><\/i>, but rearranges the order of the <\/span>berakhot<\/span><\/i>, she does not fulfill her obligation (SA 119:3).<\/span><\/p>\n

Additionally, one who errs in one of the <\/span>berakhot <\/span><\/i>in a way that ruins the essence of the <\/span>berakha<\/span><\/i> \u2013 for example, by not reciting the <\/span>berakha<\/span><\/i>\u2019s conclusion or by introducing something irrelevant, like a prayer for rain during the summer \u2013 is considered not to have recited that <\/span>berakha <\/span><\/i>at all (BHL 119:3). Likewise, one who forgets <\/span>Ya\u2019aleh Ve-yavo<\/span><\/i> on Rosh \u0124odesh or on a festival must repeat that <\/span>Amida<\/span><\/i> with<\/span> Ya\u2019aleh Ve-yavo<\/span><\/i>.<\/span><\/p>\n

These laws are the same for men and women; any situation in which a man must repeat his prayer, a woman must as well. Likewise, a circumstance in which a man must return to the <\/span>berakha<\/span><\/i> in which he erred, a woman must too (as explained in the next section). Even when a woman errs in an <\/span>Amida<\/span><\/i> she was not obligated to pray, she must repeat the <\/span>Amida<\/span><\/i> correctly. For example, if one who usually only prays <\/span>Sha\u0125arit<\/span><\/i> decides on a certain day to pray <\/span>Min\u0125a<\/span><\/i> too, but makes a mistake, she must repeat<\/span> <\/i>the<\/span> Min\u0125a Amida<\/span><\/i> correctly. Similarly, if one who normally prays <\/span>Sha\u0125arit<\/span><\/i> and <\/span>Min\u0125a<\/span><\/i> decides one day to pray <\/span>Ma\u2019ariv<\/span><\/i> as well, but errs, she must repeat the <\/span>Ma\u2019ariv<\/span><\/i> Amida<\/span><\/i> correctly. Since she already began to pray, she must pray in the manner that the Sages prescribed and if she changes their formulations, she must repeat her prayer correctly.<\/span> 1<\/a><\/sup><\/p>\n

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  1. There are poskim who maintain that she is not required to repeat and correct an Amida that she was not obligated to pray. However, the vast majority of poskim maintain that she must repeat the prayer, just as a man who erred in Ma\u2019ariv must repeat the Amida even though it is voluntary (reshut). Yabi\u2019a Omer 6:18 adds that le-khat\u0125ila it is best that she stipulate in her heart that if she need not repeat the prayer, the second Amida is a voluntary prayer (tefilat nedava). (Still, Halikhot Shlomo 15 n. 5, maintains that if she does not normally praye and she forgets Ya\u2019aleh Ve-yavo in Sha\u0125arit or Min\u0125a of Rosh \u0124odesh, she may choose whether to repeat and correct her prayer.) ↩<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    The Men of the Great Assembly fixed the prayer formula as a single unit, incorporating all main requests, and meticulously established the order of the berakhot of the Amida, basing its structure on biblical verses (Megilla 17b). Therefore, one who skips one of the berakhot of the Amida does not fulfill the mitzva of prayer. […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[117],"tags":[],"class_list":["post-8324","post","type-post","status-publish","format-standard","hentry","category-03-13"],"yoast_head":"\n01. Omissions and Errors in the Amida - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/03-13-01\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"01. Omissions and Errors in the Amida - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"The Men of the Great Assembly fixed the prayer formula as a single unit, incorporating all main requests, and meticulously established the order of the berakhot of the Amida, basing its structure on biblical verses (Megilla 17b). Therefore, one who skips one of the berakhot of the Amida does not fulfill the mitzva of prayer. 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