{"id":8328,"date":"2016-02-13T00:03:42","date_gmt":"2016-02-12T22:03:42","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8328"},"modified":"2018-05-24T12:52:23","modified_gmt":"2018-05-24T09:52:23","slug":"03-13-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-13-03\/","title":{"rendered":"03. Additions Pertaining to Particular Days"},"content":{"rendered":"

On special days, we add sections to the <\/span>Amida <\/span><\/i>pertaining to the themes of the day. Some additions, if forgotten, prevent one\u2019s fulfillment of the duty to pray, and other additions must be recited <\/span>le-khat\u0125ila<\/span><\/i>, but <\/span>be-di\u2019avad<\/span><\/i>, if omitted, do not preclude one from fulfilling her obligation. <\/span><\/p>\n

On <\/span>\u0124ol Ha-mo\u2019ed <\/span><\/i>of Pesa\u0125 and Sukkot, the <\/span>Ya\u2019aleh Ve-yavo<\/span><\/i> paragraph is added in <\/span>Birkat Ha\u2019avoda<\/span><\/i>. If one already concluded the <\/span>Amida<\/span><\/i> but forgot to recite it, she must repeat the <\/span>Amida<\/span><\/i>. If she did not yet finish the <\/span>Amida<\/span><\/i>, she goes back to the beginning of <\/span>Birkat Ha\u2019avoda<\/span><\/i>, adds <\/span>Ya\u2019aleh Ve-yavo<\/span><\/i>, and then continues on until the end of the <\/span>Amida<\/span><\/i>. We also recite <\/span>Ya\u2019aleh Ve-yavo<\/span><\/i> on Rosh \u0124odesh. If it was omitted in <\/span>Sha\u0125arit<\/span><\/i> or <\/span>Min\u0125a<\/span><\/i>, the <\/span>Amida<\/span><\/i> must be repeated. However, if forgotten in <\/span>Ma\u2019ariv<\/span><\/i> of Rosh \u0124odesh, it is not repeated, because when the new month was sanctified in Jerusalem based on the testimony of eyewitnesses, there was no sanctification at night, and so the sanctity of Rosh \u0124odesh does not yet apply at <\/span>Ma\u2019ariv <\/span><\/i>(SA 422:1).<\/span><\/p>\n

On <\/span>Motza\u2019ei Shabbat<\/span><\/i>, we add <\/span>Havdala<\/span><\/i> (<\/span>Ata \u0124onantanu<\/span><\/i>)<\/span> <\/i>to the <\/span>berakha <\/span><\/i>of <\/span>Ata \u0124onen<\/span><\/i>. If forgotten, it is not repeated, since she will fulfill her obligation later with <\/span>Havdala<\/span><\/i> over wine (SA 294:1).<\/span><\/p>\n

On \u0124anuka and Purim, <\/span>Al Ha-nisim<\/span><\/i> is added in <\/span>Modim<\/span><\/i>. If<\/span> <\/i>one<\/span> <\/i>forgets to recite it, she does not go back, since these holidays are rabbinic, and forgetting to mention them does not prevent one from fulfilling her obligation (SA 682:1).<\/span><\/p>\n

On fast days, individuals add <\/span>Aneinu<\/span><\/i> in<\/span> Shome\u2019a Tefila<\/span><\/i>. Ashkenazim only recite it at <\/span>Min\u0125a<\/span><\/i> (Rema 565:3), whereas Sephardim recite it throughout the fast: on Tisha Be-Av at in <\/span>Ma\u2019ariv<\/span><\/i>, <\/span>Sha\u0125arit<\/span><\/i>, and <\/span>Min\u0125a<\/span><\/i>, and on the other fast days at <\/span>Sha\u0125arit<\/span><\/i> and <\/span>Min\u0125a<\/span><\/i> (<\/span>Kaf Ha-\u0125ayim <\/span><\/i>565:17). Some have the custom to recite it at <\/span>Ma\u2019ariv<\/span><\/i> on all fast days (R. Masoud \u0124ai Raka\u0125, Maharitz). According to all customs, one who forgets to say <\/span>Aneinu<\/span><\/i> does not repeat the <\/span>Amida<\/span><\/i>.<\/span><\/p>\n

During the Ten Days of Repentance from Rosh Hashana through Yom Kippur \u2013 days of judgment during which God\u2019s dominion is manifest \u2013 we conclude the third <\/span>berakha<\/span><\/i> of the <\/span>Amida <\/span><\/i>with \u201c<\/span>Ha-Melekh ha-kadosh<\/span><\/i>\u201d and <\/span>Hashiva Shofteinu<\/span><\/i> with \u201c<\/span>Ha-Melekh ha-mishpat<\/span><\/i>.\u201d If one mistakenly says \u201c<\/span>Ha-Kel ha-kadosh<\/span><\/i>\u201d in the third <\/span>berakha<\/span><\/i>, she must return to the beginning of the <\/span>Amida<\/span><\/i> since, as we have learned, the first three <\/span>berakhot<\/span><\/i> are considered one unit, and anyone who makes a mistake in one of them must go back to the beginning. If she corrects herself immediately (<\/span>tokh kedei dibur<\/span><\/i>), that is, within the amount of time it takes to say three words at a normal pace, she continues praying. <\/span><\/p>\n

If one accidentally concludes <\/span>Hashiva Shofteinu<\/span><\/i> as usual (with \u201c<\/span>Melekh ohev tzedaka u-mishpat<\/span><\/i>\u201d) and does not correct herself <\/span>tokh ke-dei dibur<\/span><\/i>, according to the custom of Ashkenazim and some Sephardim, she fulfills her obligation <\/span>be-di\u2019avad<\/span><\/i>, because even in the regular formulation the word \u201c<\/span>Melekh<\/span><\/i>\u201d (\u201cKing\u201d) is used (Rema 118:1; <\/span>Ben Ish \u0124ai<\/span><\/i>,<\/span> Nitzavim <\/span><\/i>19; <\/span>Kaf Ha-\u0125ayim <\/span><\/i>1). Other Sephardim maintain that she does not fulfill her obligation because she did not recite the correct wording for the Days of Awe. Therefore, if she has not yet finished her <\/span>Amida<\/span><\/i>, she must return to <\/span>Hashiva Shofteinu<\/span><\/i>, conclude it appropriately, and continue until the end of the <\/span>Amida<\/span><\/i>. If she already finished the <\/span>Amida<\/span><\/i>, she must pray again while stipulating that if she was not obligated to repeat the prayer, the second prayer is considered voluntary (SA 118:1; <\/span>Ye\u0125aveh Da\u2019at<\/span><\/i> 1:57). <\/span><\/p>\n

There are four other additions made during the Ten Days of Repentance: \u201c<\/span>Zokhreinu<\/span><\/i>,\u201d \u201c<\/span>Mi Kamokha<\/span><\/i>,\u201d \u201c<\/span>U-khetov<\/span><\/i>,\u201d and \u201c<\/span>Be-sefer \u0124ayim<\/span><\/i>.\u201d If any of them are forgotten, the <\/span>Amida<\/span><\/i> is not repeated (SA 582:5). 1<\/a><\/sup> <\/span><\/p>\n

\n
<\/div>\n
    \n
  1. If one accidentally recites Ya\u2019aleh Ve-yavo, Zokhreinu, or Al Ha-nisim on a regular weekday, she must go back to the beginning of the berakha. If she already went on to the next berakha, she continues despite her mistake (Peninei Halakha: Prayer, ch. 18 n. 2). ↩<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

    On special days, we add sections to the Amida pertaining to the themes of the day. Some additions, if forgotten, prevent one\u2019s fulfillment of the duty to pray, and other additions must be recited le-khat\u0125ila, but be-di\u2019avad, if omitted, do not preclude one from fulfilling her obligation. On \u0124ol Ha-mo\u2019ed of Pesa\u0125 and Sukkot, the […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[117],"tags":[],"class_list":["post-8328","post","type-post","status-publish","format-standard","hentry","category-03-13"],"yoast_head":"\n03. Additions Pertaining to Particular Days - Peninei Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/en\/03-13-03\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03. Additions Pertaining to Particular Days - Peninei Halakha\" \/>\n<meta property=\"og:description\" content=\"On special days, we add sections to the Amida pertaining to the themes of the day. Some additions, if forgotten, prevent one\u2019s fulfillment of the duty to pray, and other additions must be recited le-khat\u0125ila, but be-di\u2019avad, if omitted, do not preclude one from fulfilling her obligation. 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