{"id":8348,"date":"2016-02-14T00:03:28","date_gmt":"2016-02-13T22:03:28","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8348"},"modified":"2018-05-24T12:54:21","modified_gmt":"2018-05-24T09:54:21","slug":"03-14-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-14-03\/","title":{"rendered":"03. One May Not Sit Within Four Amot of one Praying"},"content":{"rendered":"
Due to the significance and sanctity of the <\/span>Amida<\/span><\/i>, the Sages prohibit sitting within four <\/span>amot<\/span><\/i> of one who is praying. One reciting the <\/span>Amida<\/span><\/i> is standing before the <\/span>Shekhina<\/span><\/i>, and anyone sitting there idly appears as one who does not accept the yoke of heaven and shows contempt for a place of worship.<\/span><\/span><\/p>\n Four <\/span>amot<\/span><\/i> are approximately two meters. To be more precise, an <\/span>ama<\/span><\/i> is the approximate length of an average man\u2019s arm. According to most <\/span>poskim<\/span><\/i>, it is approximately 45cm, which means that 4 <\/span>amot<\/span><\/i> are c. 180cm. However, there obviously is no need to measure one\u2019s distance from the person reciting the <\/span>Amida <\/span><\/i>down to the centimeter; instead, everyone must go according to her visual estimation, and if it seems that one is not within 2 of a person praying, she may be seated.<\/span><\/span><\/p>\n One who is engaged in prayer or engrossed in Torah study may sit next to one reciting the <\/span>Amida<\/span><\/i>. Since she is engaged in prayer or Torah, there is no affront to God\u2019s honor (based on <\/span>Peninei Halakha: Prayer<\/span><\/i> 17:17). <\/span><\/span><\/p>\n If she sat down and then the person sitting next to her began to recite the <\/span>Amida<\/span><\/i>, although she is neither praying nor learning, she may continue sitting there; she did not show contempt for prayer, rather, the person praying did not act lawfully by beginning to pray within someone else\u2019s four <\/span>amot<\/span><\/i>. Even so, it is indeed a righteous act to show respect for the prayer by standing up (SA,<\/span> <\/i>Rema 102:3).<\/span><\/span><\/p>\n A weak or frail person, even when not engaged in prayer, may sit within another person\u2019s four <\/span>amot<\/span><\/i>, since everyone knows that it is because of her weakness that she needs to sit, and therefore there is no affront to God\u2019s honor (SA 102:2). On Yom Kippur, almost everyone is considered to be weak because of the fast, and therefore one may sit within four <\/span>amot<\/span><\/i> of a person praying (<\/span>Beit Barukh<\/span><\/i> 26:9). <\/span><\/span><\/p>\n There is a stringent opinion that it is forbidden to sit directly in front of a person praying, even at a distance greater than four <\/span>amot<\/span><\/i>, since it causes the person who is praying to appear as though she is bowing down to her. Therefore, even if she is reciting <\/span>Shema<\/span><\/i>, and she sat there before the other person began to recite the <\/span>Amida<\/span><\/i>, she must stand. <\/span>Le-khat\u0125ila<\/span><\/i>, it is good to follow this opinion (SA 102:1; MB 9; <\/span>Kaf Ha-\u0125ayim<\/span><\/i> 10).<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Due to the significance and sanctity of the Amida, the Sages prohibit sitting within four amot of one who is praying. One reciting the Amida is standing before the Shekhina, and anyone sitting there idly appears as one who does not accept the yoke of heaven and shows contempt for a place of worship. Four […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"class_list":["post-8348","post","type-post","status-publish","format-standard","hentry","category-03-14"],"yoast_head":"\n