{"id":8447,"date":"2016-02-20T08:00:49","date_gmt":"2016-02-20T06:00:49","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8447"},"modified":"2018-05-24T13:03:52","modified_gmt":"2018-05-24T10:03:52","slug":"03-20-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-20-08\/","title":{"rendered":"08. Kedusha and Modim"},"content":{"rendered":"<p><em>Kedusha<\/em> is recited in the third <em>berakha<\/em> of <em>\u0124azarat Ha-shatz<\/em>. The essence of the <em>Kedusha<\/em> is the congregation\u2019s response with the verses: \u201c<em>Kadosh, kadosh, kadosh<\/em>, <em>Hashem Tzevakot, melo kol ha-aretz kevodo<\/em>\u201d (\u201cHoly, holy, holy is the Lord of hosts; the whole world is filled with His glory\u201d; Yeshayahu 6:3), \u201c<em>Barukh kevod Hashem mi-mkomo<\/em>\u201d (\u201cBlessed be the Lord\u2019s glory from His place\u201d), and \u201c<em>Yimlokh Hashem Le-olam\u2026<\/em>\u201d (\u201cThe Lord shall reign forever\u2026; Tehilim 146:10). The custom today, based on Arizal, is for the congregation to recite the connecting passages as well. The <em>\u0125azan<\/em> then repeats them aloud, and the congregation responds with the verses of the <em>Kedusha<\/em> (MB 125:2; <em>Kaf Ha-\u0125ayim<\/em> 2).<\/p>\n<p>It is best to stand with one\u2019s feet together for <em>Kedusha<\/em>, since we recite this <em>Kedusha<\/em> like the angels whose legs are so close together that they resemble one leg (SA 125:2). There are those who beautify the practice by remaining with their legs together until the end of <em>Ha-Kel Ha-Kadosh<\/em> (<em>Eliya Rabba<\/em> 125:6); however, this is not an obligation.<\/p>\n<p>It is customary to raise one\u2019s heels slightly and turn one\u2019s closed eyes upward when reciting the words \u201c<em>Kadosh<\/em>\u201d (all three times), \u201c<em>Barukh<\/em>,\u201d and \u201c<em>Yimlokh<\/em>,\u201d thereby expressing the desire to transcend and soar upward (<em>Beit Yosef<\/em> and Rema 125:2; MB 6; and <em>Kaf Ha-\u0125ayim<\/em> 2 and 9, which state that some people keep their eyes open).<\/p>\n<p>When the <em>\u0125azan<\/em> reaches <em>Modim<\/em>, the whole congregation bows with him and recites <em>Modim De-rabanan<\/em>, whose <em>nusa\u0125<\/em> differs from that of the <em>Modim<\/em> in the <em>Amida<\/em>, as clarified in the Talmud (<em>Sota<\/em> 40a). This bow must be in accordance with the laws of <em>Modim<\/em> in the silent <em>Amida<\/em> (MB 127:2; <em>Kaf Ha-\u0125ayim<\/em> 1; see above, 12:5).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kedusha is recited in the third berakha of \u0124azarat Ha-shatz. The essence of the Kedusha is the congregation\u2019s response with the verses: \u201cKadosh, kadosh, kadosh, Hashem Tzevakot, melo kol ha-aretz kevodo\u201d (\u201cHoly, holy, holy is the Lord of hosts; the whole world is filled with His glory\u201d; Yeshayahu 6:3), \u201cBarukh kevod Hashem mi-mkomo\u201d (\u201cBlessed be [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[124],"tags":[],"class_list":["post-8447","post","type-post","status-publish","format-standard","hentry","category-03-20"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. 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The essence of the Kedusha is the congregation\u2019s response with the verses: \u201cKadosh, kadosh, kadosh, Hashem Tzevakot, melo kol ha-aretz kevodo\u201d (\u201cHoly, holy, holy is the Lord of hosts; the whole world is filled with His glory\u201d; Yeshayahu 6:3), \u201cBarukh kevod Hashem mi-mkomo\u201d (\u201cBlessed be [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/en\/03-20-08\/\" \/>\n<meta property=\"og:site_name\" content=\"Peninei Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-20T06:00:49+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-05-24T10:03:52+00:00\" \/>\n<meta name=\"author\" content=\"orah765768\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"orah765768\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/03-20-08\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/03-20-08\\\/\"},\"author\":{\"name\":\"orah765768\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/en\\\/#\\\/schema\\\/person\\\/0996d17962bfd8ffd1c8ef7117a4204b\"},\"headline\":\"08. 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The essence of the Kedusha is the congregation\u2019s response with the verses: \u201cKadosh, kadosh, kadosh, Hashem Tzevakot, melo kol ha-aretz kevodo\u201d (\u201cHoly, holy, holy is the Lord of hosts; the whole world is filled with His glory\u201d; Yeshayahu 6:3), \u201cBarukh kevod Hashem mi-mkomo\u201d (\u201cBlessed be [&hellip;]","og_url":"https:\/\/ph.yhb.org.il\/en\/03-20-08\/","og_site_name":"Peninei Halakha","article_published_time":"2016-02-20T06:00:49+00:00","article_modified_time":"2018-05-24T10:03:52+00:00","author":"orah765768","twitter_card":"summary_large_image","twitter_misc":{"Written by":"orah765768","Est. reading time":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/en\/03-20-08\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/en\/03-20-08\/"},"author":{"name":"orah765768","@id":"https:\/\/ph.yhb.org.il\/en\/#\/schema\/person\/0996d17962bfd8ffd1c8ef7117a4204b"},"headline":"08. 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