{"id":8503,"date":"2016-02-22T11:00:13","date_gmt":"2016-02-22T09:00:13","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8503"},"modified":"2018-05-27T09:10:26","modified_gmt":"2018-05-27T06:10:26","slug":"03-22-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-22-11\/","title":{"rendered":"11. Havdala"},"content":{"rendered":"
Women are obligated in the mitzva of Havdala<\/em> just as men. Even though it is a positive time-bound mitzva, according to most poskim<\/em>, Havdala<\/em> is part of the mitzva of Zakhor<\/em>, which commands us to mark Shabbat at its arrival with kiddush<\/em> and at its departure with Havdala<\/em>. Even according to those who maintain that Havdala<\/em> is a rabbinic mitzva, the Sages instituted it for women as well, like kiddush<\/em>.<\/p>\n There is an opinion that Havdala<\/em> is a separate mitzva instituted by the Sages and that it is not a part of Zakhor<\/em> and therefore, since it is time-bound, women are exempt from it (Or\u0125ot \u0124ayim<\/em>). Out of consideration for that opinion, it is preferable le-khat\u0125ila<\/em> for a woman to hear Havdala<\/em> recited by a man, for he certainly has the obligation to fulfill the mitzva of Havdala<\/em>. However, if there is no man present who must recite Havdala<\/em>, she recites it for herself, in accordance with the opinion of the vast majority of poskim<\/em>. When she recites Havdala<\/em>, she recites all of its berakhot<\/em>. 1<\/a><\/sup><\/p>\n Still, MB as cited in BHL implies that if a woman makes Havdala she does not recite the blessing over fire (\u201cborei me\u2019orei ha-esh\u201d) because this berakha is not part of Havdala. SSK 58:16 states this as well. However, many A\u0125aronim (Igrot Moshe \u0124M 2:47:2; Ye\u0125aveh Da\u2019at 4:27; Tzitz Eliezer 14:43) challenge this notion and maintain that the berakha on the candle is part of Havdala and therefore that women who recite Havdala recite all four blessings. ↩<\/a><\/span><\/li>\n<\/ol>\n<\/div>\n","protected":false},"excerpt":{"rendered":" Women are obligated in the mitzva of Havdala just as men. Even though it is a positive time-bound mitzva, according to most poskim, Havdala is part of the mitzva of Zakhor, which commands us to mark Shabbat at its arrival with kiddush and at its departure with Havdala. Even according to those who maintain that […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[126],"tags":[],"class_list":["post-8503","post","type-post","status-publish","format-standard","hentry","category-03-22"],"yoast_head":"\n\n