{"id":8511,"date":"2016-02-23T04:00:59","date_gmt":"2016-02-23T02:00:59","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8511"},"modified":"2018-05-27T09:11:30","modified_gmt":"2018-05-27T06:11:30","slug":"03-23-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/03-23-04\/","title":{"rendered":"04. \u201cThey too Participated in that Miracle\u201d \u2013 Pesa\u0125, Purim, and \u0124anuka"},"content":{"rendered":"
There are two interpretations of this dictum: According to Rashi and Rashbam (Pesa\u0125im<\/em> 108b; Shabbat<\/em> 23a) women\u2019s obligation stems from the fact that they participated significantly in those miracles. Regarding the Exodus the Sages said: \u201cIn the merit of the women who lived in that generation the Israelites were redeemed from Egypt\u201d (Sota<\/em> 11b). Despite the terrible slavery, the women did not lose hope of redemption; they reassured their husbands and gave birth to the next generation. The miracle of Purim, of course, transpired through Esther. The miracle of \u0124anuka began with a woman named Yehudit, who heroically beheaded the enemy governor and led to the abolition of the Greek decree of jus primae noctis<\/em> (see Peninei Halakha: Zemanim<\/em>, ch. 11 nn. 12-14). Thus, from a certain standpoint, women\u2019s connection to these mitzvot<\/em> supersedes that of men.<\/p>\n However, most commentaries understand that the words \u201cthey too\u201d (\u201caf hen<\/em>\u201d) indicate the primary obligation applies to men (who are obligated in time-bound positive mitzvot<\/em>) and that women are obligated in the mitzva secondarily because \u201cthey too participated in that miracle\u201d (Tosafot Pesa\u0125im<\/em> 108b and Megilla<\/em> 4a, Rashba, Ritva, Ran, Me\u2019iri, and others).<\/p>\n","protected":false},"excerpt":{"rendered":" Yehoshua b. Levi said: Women must drink four cups of wine on the night of the Seder (Pesa\u0125im 108b), read the megilla (Megilla 4a), and light \u0124anuka candles (Shabbat 23a) \u201cfor they too participated in that miracle.\u201d There are two interpretations of this dictum: According to Rashi and Rashbam (Pesa\u0125im 108b; Shabbat 23a) women\u2019s obligation […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[127],"tags":[],"class_list":["post-8511","post","type-post","status-publish","format-standard","hentry","category-03-23"],"yoast_head":"\n