{"id":8644,"date":"2016-05-08T18:00:02","date_gmt":"2016-05-08T15:00:02","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=8644"},"modified":"2017-07-12T12:21:34","modified_gmt":"2017-07-12T09:21:34","slug":"05-08-18","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/05-08-18\/","title":{"rendered":"18. The Laws of Business Transactions During the Nine Days"},"content":{"rendered":"
We curtail joyous business transactions during the Nine Days. That is to say, one may not buy luxury items like jewelry, clothing, fancy appliances, new furniture, or a car for personal use. Throughout the Three Weeks, one may not purchase anything that would require him to recite She-he\u0125eyanu. However, if it is something that does not require one to recite She-he\u0125eyanu, like a garment that still needs alterations or a jointly-owned piece of furniture, one may buy it until the first of Av (as explained above, section 7). During the Nine Days, however, one should refrain from purchasing things that bring joy. Therefore, one may not order a new garment from a tailor. The same applies to all items that bring one joy: If She-he\u0125eyanu is recited over it, one may not purchase it during the Three Weeks, but if She-he\u0125eyanu is not required, one must only refrain from buying it during the Nine Days. We curtail joyous business transactions during the Nine Days. That is to say, one may not buy luxury items like jewelry, clothing, fancy appliances, new furniture, or a car for personal use. Throughout the Three Weeks, one may not purchase anything that would require him to recite She-he\u0125eyanu. However, if it is something that does […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[62],"tags":[],"class_list":["post-8644","post","type-post","status-publish","format-standard","hentry","category-05-08"],"yoast_head":"\n
\nHowever, if one comes across an opportunity to buy an item that brings joy at a bargain price and is afraid that he will lose this opportunity if he waits until after Tisha Be-Av, he may purchase it during the Nine Days. However, it is best to bring it home or begin using it only after Tisha Be-Av.
\nIt is preferable to curtail even ordinary, non-joyous transactions. For example, if one usually makes a big shopping trip and stocks up on food and household items only once every few weeks, he should ideally do so before or after the Nine Days (based on SA 551:2, MB ad loc. 11, 13).
\nOne may buy joyous items if they are needed for the sake of a mitzva. Therefore, one may purchase tefilin or Torah books during this period, because they are mitzva accessories and because one customarily does not recite She-he\u0125eyanu over them (Peninei Halakha: Berakhot 17:9). Be-di\u2019avad, one who does not have canvas or rubber shoes for Tisha Be-Av may buy them during the Nine Days (Igrot Moshe, O\u0124 3:80).
\nMerchants who deal in luxury items that bring joy, like jewelry and fancy clothing may do business during the Nine Days, in order to avoid losing their customers and thereby incurring great financial loss. However, they should try to engage mainly in preparations for transactions that will take place after the Nine Days. One who is able to close his store for the duration of the Nine Days without incurring significant financial loss should do so. 1<\/a><\/sup> \u2013 does not apply to rabbinic commandments.)
\nIf postponing the purchase of furniture and clothing for a wedding would cause the wedding to be delayed, one may purchase these items during the Nine Days, because doing so is for the sake of the mitzva of marriage. This is allowed only if the groom has not yet fulfilled the mitzva of procreation (Rema 551:2, mb 551:14). Nowadays, however, postponing these purchases does not delay the wedding, because people book a wedding hall and send out invitations months in advance, and it is possible to buy everything before or after the Nine Days. Either way, no one would cancel a wedding on account of these purchases. Only in rare cases, when the families are under great pressure, may they buy clothing, as poskim typically permit many things in situations of great need. I have written that, in practice, one must recite She-he\u0125eyanu over the purchase of Torah books, which bring people great joy (Peninei Halakha: Berakhot 17:9). Nonetheless, one may buy Torah books during the Three Weeks. One should refrain from arranging these books on one\u2019s shelves upon buying them until Shabbat, at which point one should begin learning from them and should then recite She-he\u0125eyanu (above, section 8). Then one should arrange the books on the shelves on Motza\u2019ei Shabbat.] <\/p>\n\n