{"id":9387,"date":"2000-12-11T00:10:02","date_gmt":"2000-12-10T22:10:02","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=9387"},"modified":"2019-05-15T12:36:28","modified_gmt":"2019-05-15T09:36:28","slug":"12-11-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/12-11-10\/","title":{"rendered":"10. Cutting Nails"},"content":{"rendered":"
One whose nails are overgrown should cut them before the festival. However, according to most poskim<\/em>, if he did not do so, he may cut them be-di\u2019avad<\/em> during \u1e24ol Ha-mo\u2019ed<\/em>. It is permitted as it is considered a bodily need, and bodily needs may be taken care of on \u1e24ol Ha-mo\u2019ed<\/em> (Rif; Rambam; Rosh; Smag<\/em>; SA 534:1). Others are stringent and state that just as the Sages forbade getting haircuts during \u1e24ol Ha-mo\u2019ed<\/em>, they also forbade cutting nails. The logic is the same; the Sages wanted to encourage people to look their best before Yom Tov (Smak<\/em>; Sefer Ha-teruma<\/em>).<\/p>\n Even though the primary position is the lenient one, the custom in Ashkenazic and some Sephardic communities is to be stringent and not cut nails during \u1e24ol Ha-mo\u2019ed<\/em> (Rema 532:1; Kaf Ha-\u1e25ayim ad loc.<\/em> 4). Even according to the stringent opinion, though, one who cut his nails before the festival may cut them again on \u1e24ol Ha-mo\u2019ed <\/em>(MA; MB ad loc.<\/em> 2; AHS ad loc.<\/em> 2). If one cuts his nails every Friday, he may cut them on Friday of \u1e24ol Ha-mo\u2019ed<\/em> as well, even if he did not cut them before the festival (Na\u1e25alat Shiva<\/em> 2:57).[5]<\/a><\/sup><\/p>\n