{"id":9389,"date":"2000-12-11T00:11:38","date_gmt":"2000-12-10T22:11:38","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=9389"},"modified":"2019-05-15T12:37:08","modified_gmt":"2019-05-15T09:37:08","slug":"12-11-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/12-11-11\/","title":{"rendered":"11. Laundry"},"content":{"rendered":"
It is a mitzva to launder one\u2019s clothing before the festival. In order to make sure that people would not be lazy about it, the Sages prohibited washing clothes on \u1e24ol Ha-mo\u2019ed<\/em>. That is, although based on the halakhic principles of \u1e24ol Ha-mo\u2019ed<\/em>, doing laundry should have been permitted as long as the clothing would be worn on \u1e24ol Ha-mo\u2019ed<\/em>, in the same way that other unskilled labor is permitted for a festival need, nevertheless, the Sages prohibited it so that people would not delay doing laundry until \u1e24ol Ha-mo\u2019ed<\/em>, when they are not working. For were they to do so, people would begin the festival in dirty clothes, thus belittling Yom Tov (MK 14a; SA 534:1). Therefore, one may not wash shirts, pants, dresses, skirts, suits, and the like on \u1e24ol Ha-mo\u2019ed<\/em>. An exception to this rule is the clothing of babies and small children. Not only do these get dirty quickly, but even if they are washed before the festival they will get dirty again. Therefore, they may be washed on \u1e24ol Ha-mo\u2019ed<\/em> for festival wear (as is explained in the next section).<\/p>\n A stain on clothing may be removed using water and\/or cleaning agents, because removing a stain was not included in the decree. However, as long as one has other clean clothes, it is preferable that he wear them rather than remove the stain. If the stained item of clothing is preferable to the unstained one in some way, it may be cleaned in order to wear it on \u1e24ol Ha-mo\u2019ed<\/em> or Yom Tov. (See SSK 66:72.)<\/p>\n If one owns only one outfit, the Sages permitted him to wash it on \u1e24ol Ha-mo\u2019ed.<\/em> For even if he washes it before the festival, one can assume it will get dirty during the week of the festival, and the Sages did not want to force anyone to wear dirty clothing during the festival. Therefore, if one has only one shirt or dress and it gets dirty, it may be washed on \u1e24ol Ha-mo\u2019ed<\/em>. One should be careful to wash the clothing discreetly, meaning in a washing machine at home, and should not hang the clothes outside to dry.<\/p>\n In contrast, if one owns two outfits, he may not wash during \u1e24ol Ha-mo\u2019ed<\/em> even if they are both dirty and he will be unhappy wearing them, as the Sages assumed that two outfits should be enough to take one through the festival. Even when one of the items is not as nice as the other, he is still considered as one who owns two garments, and he may not do laundry on \u1e24ol Ha-mo\u2019ed<\/em>. Similarly, if one owns a dress and a skirt-blouse outfit, she is considered to own two garments. Even if both get a little dirty, she may not wash them. Rather, she should wear them as is.<\/p>\n If one has one outfit for the weekday and one for Shabbat and holidays which he would not wear during the week, he is considered to have only one outfit. Should his Shabbat outfit get dirty, he may wash it before the concluding Yom Tov.<\/p>\n When all of one\u2019s available clothes are so dirty that he\u2019d be embarrassed to leave the house in them, he may wash one outfit so that he will not be forced to remain at home.[6]<\/a><\/sup> (Normal ironing is permitted, as we explained in section 7.)<\/p>\n