{"id":9563,"date":"2014-09-03T05:00:56","date_gmt":"2014-09-03T02:00:56","guid":{"rendered":"https:\/\/ph.yhb.org.il\/en\/?p=9563"},"modified":"2019-11-21T10:57:25","modified_gmt":"2019-11-21T08:57:25","slug":"14-03-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/en\/14-03-05\/","title":{"rendered":"05. The Sanctity of Avoiding Sexual Transgression"},"content":{"rendered":"
As we have learned, the basic level of sanctity in marriage is when a husband and wife form a halakhic relationship and avoid sexual transgressions (gilui arayot<\/em>). Rambam lists 37 Torah prohibitions in his Laws of Sexual Prohibitions, which can be divided into five categories:<\/p>\n There is one other severe sexual transgression: the rape of a woman or man, and certainly of a minor. This crime usually involves an additional transgression as well, such as relations with a nidda<\/em>, incest, or male homosexual relations. However, even when there are no accompanying prohibitions, the damage done to the rape victim is extremely serious, so much so that in a sense it is the same as murder. Thus, when speaking of rape, the Torah tells us, \u201cFor the case is like that of a man attacking another and murdering him\u201d (Devarim 22:26).<\/p>\n Another seventeen mitzvot<\/em> in the Torah relate to the framework of marriage. These include laws pertaining to divorce, yibum<\/em> (levirate marriage), \u1e25alitza<\/em> (levirate divorce), the laws pertaining to the seduction or rape of a young virgin, and laws pertaining to a sota<\/em> (a woman whose husband suspects her of adultery).[3]<\/a><\/sup><\/p>\n We should not downplay the degree of sanctity achieved by one who successfully abides by all these rules and mitzvot<\/em>, for we see that most people who are not committed to Torah and mitzvot<\/em> do not manage to preserve their marital covenant. Even among the religiously observant, not everyone manages to resist temptation.<\/p>\n The Sages said:<\/p>\n One who sits passively and does not sin is rewarded as if he did a mitzva. R. Shimon bar Rabbi [Yehuda Ha-Nasi] said: It says, \u201cBut make sure that you do not partake of the blood; for the blood is the life\u201d (Devarim 12:23). If a person is rewarded for avoiding [drinking] blood, which most people find disgusting, how great must the reward be for avoiding theft and sexual immorality, which most people crave and lust after. One who avoids these earns reward for himself, his children, and his descendants until the end of time.\u201d (m.<\/em> Makkot<\/em> 3:16)<\/p>\n The Torah teaches, \u201cYou shall be holy, for I, the Lord your God, am holy\u201d (Vayikra 19:2). Rashi explains, \u201cAvoid forbidden sexual relations and sins. For wherever you find clear sexual boundaries, you also find holiness.\u201d Accordingly, anyone who is faithful to his marriage is considered holy.<\/p>\n\n