{"id":1056,"date":"2016-10-17T00:01:11","date_gmt":"2016-10-16T21:01:11","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=1056"},"modified":"2016-11-30T15:30:50","modified_gmt":"2016-11-30T13:30:50","slug":"02-17-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/02-17-01\/","title":{"rendered":"01. La \u00abAmid\u00e1\u00bb es la secci\u00f3n principal del rezo."},"content":{"rendered":"<p>La \u00ab<em>Amid\u00e1<\/em>\u00bb es el punto culminante del rezo, tal que todas las secciones anteriores son, en cierta manera, preparativos previos a \u00e9sta. El orante asciende pelda\u00f1o tras pelda\u00f1o, de las ofrendas y sacrificios a los c\u00e1nticos de alabanza, de \u00e9stos a las bendiciones del recitado del <em>\u00abShem\u00e1\u00bb<\/em>, hasta que accede a ingresar al p\u00f3rtico superior, al Mundo de la Emanaci\u00f3n (<em>Olam Haatzilut<\/em>), donde se presenta de pie ante D\u00b4s. Si bien el recitado del \u00ab<em>Shem\u00e1\u00bb<\/em> es un precepto de la Tor\u00e1 independiente del deber general de rezar, nuestros sabios decidieron que se recite junto con sus bendiciones antes de la \u00ab<em>Amid\u00e1<\/em>\u00bb para que act\u00faen a modo de preparativo previo al rezo. La idea es que la aceptaci\u00f3n del Yugo Celestial del \u00ab<em>Shem\u00e1<\/em>\u00bb y sus bendiciones, am\u00e9n de la bendici\u00f3n por la redenci\u00f3n de Israel, permiten arribar a la \u00ab<em>Amid\u00e1<\/em>\u00bb de la mejor manera.<\/p>\n<p>Dado que la <em>Amid\u00e1<\/em> es el punto m\u00e1s elevado del rezo, sus reglas son las m\u00e1s estrictas. Por ejemplo, se debe recitar con una indumentaria respetable, ya que implica presentarse ante el Rey, no siendo \u00e9ste, requisito para recitar el \u00ab<em>Shem\u00e1<\/em>\u00bb y sus bendiciones, en las que aceptamos el Yugo Celestial y alabamos a D\u00b4s mas no nos hallamos en el nivel de \u00b4estar ante \u00c9l\u00b4 (<em>Shulj\u00e1n Aruj Oraj Ja\u00edm<\/em> 74:6, 91:1).<\/p>\n<p>Asimismo, muchas reglas que ya aprendimos respecto del sitio apropiado para rezar fueron establecidas pensando en la <em>Amid\u00e1<\/em>. Por ejemplo, el no rezar en un sitio alto, o en un sitio sin paredes; que el lugar tenga ventanas, rezar con \u00ab<em>Mini\u00e1n<\/em>\u00ab, en un sitio fijo dentro de una sinagoga, que nada se interponga entre el orante y la pared; no orar al lado o detr\u00e1s de su maestro (ver arriba cap. 3). Dado que la <em>Amid\u00e1<\/em> es parte de la generalidad del rezo, guardamos estas reglas a lo largo de todo el servicio. Sin embargo, cuando no podemos recitar los c\u00e1nticos de alabanza y las bendiciones del recitado del \u00ab<em>Shem\u00e1<\/em>\u00bb en un sitio que cumpla con la normativa, debemos intentar al menos que la <em>Amid\u00e1<\/em> la recitemos en un sitio adecuado.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La \u00abAmid\u00e1\u00bb es el punto culminante del rezo, tal que todas las secciones anteriores son, en cierta manera, preparativos previos a \u00e9sta. El orante asciende pelda\u00f1o tras pelda\u00f1o, de las ofrendas y sacrificios a los c\u00e1nticos de alabanza, de \u00e9stos a las bendiciones del recitado del \u00abShem\u00e1\u00bb, hasta que accede a ingresar al p\u00f3rtico superior, [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":["post-1056","post","type-post","status-publish","format-standard","hentry","category-02-17"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01. 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