{"id":1262,"date":"2016-10-24T07:00:41","date_gmt":"2016-10-24T04:00:41","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=1262"},"modified":"2016-11-14T13:17:12","modified_gmt":"2016-11-14T11:17:12","slug":"02-24-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/02-24-07\/","title":{"rendered":"07. La opini\u00f3n de Rab\u00ed Iehud\u00e1."},"content":{"rendered":"

La costumbre m\u00e1s extendida es conforme a la opini\u00f3n de los sabios en cuanto a que el horario de Minj\u00e1 se extiende hasta el final del d\u00eda y a partir de la salida de las estrellas es horario de rezar Arvit (Talmud Babilonio Tratado de Berajot<\/em> 26(A)). Empero en opini\u00f3n de Rab\u00ed Iehud\u00e1 el horario de rezar Minj\u00e1 es hasta la \u00abfracci\u00f3n de la Minj\u00e1\u00bb (Plag HaMinj\u00e1<\/em>). \u00abPlag<\/em>\u00bb en hebreo significa fracci\u00f3n o mitad, esto es, se divide el horario de la Minj\u00e1 Ketan\u00e1<\/em> en dos. Vimos anteriormente (halaj\u00e1 3) que el horario de Minj\u00e1 Ketan\u00e1<\/em> es desde las nueve horas y media del d\u00eda (en horas temporales) hasta el final de las doce. Esto implica que se extiende por dos horas y media temporales por lo que la fracci\u00f3n \u2013\u00bbplag\u00bb- es una hora y cuarto. La primera fracci\u00f3n es horario de Minj\u00e1 mientras que la segunda ya es horario en el que se puede rezar Arvit seg\u00fan Rab\u00ed Iehud\u00e1.<\/p>\n

Esto se debe a que en la pr\u00e1ctica, los cohanim se apresuraban a degollar el animal de la ofrenda permanente de la tarde y verter su sangre en la primera fracci\u00f3n de la Minj\u00e1 Ketan\u00e1,<\/em> por lo que este es horario de Minj\u00e1.\u00a0 En la segunda fracci\u00f3n se quemaban los \u00f3rganos de la ofrenda sobre el altar y dado que el servicio de Arvit se instituy\u00f3 como sustituto de la quema de \u00f3rganos, seg\u00fan esta opini\u00f3n estamos ya en horario de rezar Arvit. Seg\u00fan la opini\u00f3n de los sabios, por cuanto que se puede verter la sangre del sacrificio permanente de la tarde hasta el final del d\u00eda, este es el horario final para rezar Minj\u00e1. Para ellos, el horario de Arvit se corresponde con el del recitado del Shem\u00e1<\/em>, o sea, a partir de la salida de las estrellas.<\/p>\n

En la pr\u00e1ctica esta discusi\u00f3n no se ha resuelto y la conclusi\u00f3n del Talmud \u00a0(Berajot<\/em> 27(A)) es que las personas pueden elegir actuar tanto seg\u00fan la opini\u00f3n de los sabios como seg\u00fan la de Rab\u00ed Iehud\u00e1. Los sabios medievales agregaron que la libertad de elecci\u00f3n est\u00e1 condicionada a que se opte de manera constante por una sola usanza, quien escoge la opini\u00f3n de Rab\u00ed Iehud\u00e1 no habr\u00e1 de rezar Minj\u00e1 despu\u00e9s de \u00abPlag HaMinj\u00e1<\/em>\u00bb y quien opt\u00f3 por la opini\u00f3n de los sabios no rezar\u00e1 Arvit antes de que salgan las estrellas. Empero est\u00e1 prohibido rezar Minj\u00e1 despu\u00e9s de \u00abPlag HaMinj\u00e1<\/em>\u00bb seg\u00fan la opini\u00f3n de los sabios y Arvit antes de que salgan las estrellas seg\u00fan la opini\u00f3n de Rab\u00ed Iehud\u00e1 (ver adelante 25:6-7, all\u00ed se explica que a priori se debe aplicar un solo m\u00e9todo y en caso de necesidad se puede aplicar el otro).<\/p>\n","protected":false},"excerpt":{"rendered":"

La costumbre m\u00e1s extendida es conforme a la opini\u00f3n de los sabios en cuanto a que el horario de Minj\u00e1 se extiende hasta el final del d\u00eda y a partir de la salida de las estrellas es horario de rezar Arvit (Talmud Babilonio Tratado de Berajot 26(A)). Empero en opini\u00f3n de Rab\u00ed Iehud\u00e1 el horario […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[61],"tags":[],"class_list":["post-1262","post","type-post","status-publish","format-standard","hentry","category-02-24"],"yoast_head":"\n07. 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