{"id":1470,"date":"2016-01-11T06:00:38","date_gmt":"2016-01-11T04:00:38","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=1470"},"modified":"2017-09-28T11:33:48","modified_gmt":"2017-09-28T08:33:48","slug":"03-11-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/03-11-06\/","title":{"rendered":"06. Rezar al aire libre."},"content":{"rendered":"<p>No se debe recitar la \u00abAmid\u00e1\u00bb en terrenos abiertos y quien lo hace es llamado \u00abinsolente\u00bb (Talmud Babilonio Tratado de <em>Berajot<\/em> 34(B)) ya que en el descampado, quien reza es proclive a perder la concentraci\u00f3n, mientras que en un sitio cerrado el temor del Rey se posa sobre la persona y su coraz\u00f3n se quebranta (<em>Shulj\u00e1n Aruj<\/em> 90:5). Adem\u00e1s de esto, es de temer que en un sitio abierto otras personas pasen junto a ella y perturben su concentraci\u00f3n. Los viajeros tienen permitido rezar en el camino y si hay \u00e1rboles es bueno rezar entre ellos (<em>Mishn\u00e1 Berur\u00e1<\/em> 90:11). Asimismo es preferible rezar cerca de una pared que en un lugar completamente abierto (<em>Eshel Abraham Buchach<\/em>). Es mejor rezar en un patio rodeado de paredes, ya que lo m\u00e1s importante es el tabique vertical y no el techo (<em>Mishn\u00e1 Berur\u00e1<\/em> 90:12).<\/p>\n<p>Seg\u00fan esto, se puede, a priori, rezar en la explanada del \u00abKotel Hamaarav\u00ed\u00bb (Muro Occidental) ya que est\u00e1 rodeada de muros en tres direcciones. M\u00e1s a\u00fan, la santidad del lugar hace que se incrementen en las personas los sentimientos de amor y temor a D\u00b4s y de esa manera el rezo es recitado con mayor concentraci\u00f3n. As\u00ed, nuestro patriarca Itzjak acostumbraba a rezar \u00abMinj\u00e1\u00bb en el Monte Mori\u00e1 que en esos d\u00edas era un descampado, tal como est\u00e1 escrito: \u00abY sali\u00f3 Itzjak a meditar (o hablar) en el campo\u00bb (G\u00e9nesis 24:63, Talmud Babilonio Tratado de <em>Berajot<\/em> 26(B), <em>Midrash Tehilim<\/em> 81).<\/p>\n<p>No se debe rezar delante de la sinagoga ya que si se lo hace en direcci\u00f3n a Jerusal\u00e9m le habr\u00e1 de dar la espalda a esta y si se reza hacia ella dar\u00e1 la espalda a Jerusal\u00e9m, o sea en sentido opuesto al de la congregaci\u00f3n que reza adentro. Se permite rezar en los costados de la sinagoga a condici\u00f3n que los rostros de los fieles est\u00e9n orientados hacia Jerusalem (<em>Shulj\u00e1n Aruj<\/em> 90:7).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>No se debe recitar la \u00abAmid\u00e1\u00bb en terrenos abiertos y quien lo hace es llamado \u00abinsolente\u00bb (Talmud Babilonio Tratado de Berajot 34(B)) ya que en el descampado, quien reza es proclive a perder la concentraci\u00f3n, mientras que en un sitio cerrado el temor del Rey se posa sobre la persona y su coraz\u00f3n se quebranta [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[75],"tags":[],"class_list":["post-1470","post","type-post","status-publish","format-standard","hentry","category-03-11"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>06. 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