{"id":1582,"date":"2016-01-16T10:00:54","date_gmt":"2016-01-16T08:00:54","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=1582"},"modified":"2017-09-28T11:27:27","modified_gmt":"2017-09-28T08:27:27","slug":"03-16-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/03-16-10\/","title":{"rendered":"10. \u00bfC\u00f3mo se recita?"},"content":{"rendered":"<p>El \u00ab<em>Shem\u00e1<\/em>\u00bb se puede recitar de pie, sentado o recostado sobre un lado (Talmud Babilonio Tratado de <em>Berajot<\/em> 10(A), <em>Shulj\u00e1n Aruj<\/em> 63:1). De esta halaj\u00e1 podremos inferir que la fe no est\u00e1 desconectada de la vida real y que s\u00f3lo se puede expresar en determinada situaci\u00f3n. La fe expresada en el recitado del \u00abShem\u00e1\u00bb participa de todos los aspectos vitales de la existencia humana por lo que se puede cumplir con el precepto en cualquier postura.<\/p>\n<p>Por la base de la ley se puede recitar el \u00abShem\u00e1\u00bb tambi\u00e9n caminando, tal como est\u00e1 escrito \u00abcuando estuvieses en el camino\u00bb. Sin embargo nuestros sabios consideraron que no corresponde que una persona acepte el Yugo Celestial de pasada, esto es, en una situaci\u00f3n transitoria y por lo tanto es bueno que el caminante detenga su paso al recitar el primer vers\u00edculo (<em>Shulj\u00e1n Aruj<\/em> 63:3, <em>Mishn\u00e1 Berur\u00e1<\/em> 9).<\/p>\n<p>Dada la importancia de la primera porci\u00f3n en la que aceptamos el Yugo Celestial, la persona debe tener cuidado al recitarla y no ocuparse de ninguna otra actividad, ni insinuar\u00e1 o se\u00f1alar\u00e1 cosa alguna con sus ojos, dedos o labios (<em>Shulj\u00e1n Aruj<\/em> 63:6).<\/p>\n<p>Es importante destacar que los preceptos requieren de intenci\u00f3n en su cumplimiento (<em>Shulj\u00e1n Aruj Oraj Ja\u00edm<\/em> 60:4), por lo que adem\u00e1s de realizar el acto preceptivo se debe tener conciencia que la acci\u00f3n en cuesti\u00f3n es un deber. A los efectos de explicar esta regla podemos decir que as\u00ed como el hombre posee cuerpo y alma lo mismo ocurre con el precepto de modo tal que el acto preceptivo se asemeja al cuerpo de la mitzv\u00e1 y la intenci\u00f3n con la que la acci\u00f3n es acompa\u00f1ada\u00a0 al alma de la misma (ver <em>Peninei Halaj\u00e1 Tefil\u00e1<\/em> 15:8).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>El \u00abShem\u00e1\u00bb se puede recitar de pie, sentado o recostado sobre un lado (Talmud Babilonio Tratado de Berajot 10(A), Shulj\u00e1n Aruj 63:1). De esta halaj\u00e1 podremos inferir que la fe no est\u00e1 desconectada de la vida real y que s\u00f3lo se puede expresar en determinada situaci\u00f3n. La fe expresada en el recitado del \u00abShem\u00e1\u00bb participa [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[80],"tags":[],"class_list":["post-1582","post","type-post","status-publish","format-standard","hentry","category-03-16"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>10. \u00bfC\u00f3mo se recita? - Pninei Halaj\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/es\/03-16-10\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10. \u00bfC\u00f3mo se recita? - Pninei Halaj\u00e1\" \/>\n<meta property=\"og:description\" content=\"El \u00abShem\u00e1\u00bb se puede recitar de pie, sentado o recostado sobre un lado (Talmud Babilonio Tratado de Berajot 10(A), Shulj\u00e1n Aruj 63:1). De esta halaj\u00e1 podremos inferir que la fe no est\u00e1 desconectada de la vida real y que s\u00f3lo se puede expresar en determinada situaci\u00f3n. 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