{"id":2231,"date":"2000-01-01T00:02:36","date_gmt":"1999-12-31T22:02:36","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=2231"},"modified":"2017-10-18T12:49:32","modified_gmt":"2017-10-18T09:49:32","slug":"01-01-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/01-01-02\/","title":{"rendered":"02- El Shabat y el Pueblo de Israel."},"content":{"rendered":"<p>Nuestros sabios se preguntaron (Tratado de <em>Shabat<\/em> 88(A)) por qu\u00e9 al final de la labor del sexto d\u00eda est\u00e1 escrito (G\u00e9nesis 1:31): \u00aby hubo tarde y hubo ma\u00f1ana <strong><u>el<\/u><\/strong> d\u00eda sexto\u00bb\u05d9\u05d5\u05dd <strong><u>\u05d4<\/u><\/strong>\u05e9\u05e9\u05d9)). \u00bfA qu\u00e9 se debe que la letra \u00ab<em>heh<\/em>\u00bb que antecede al vocablo <em>\u00abshish\u00ed\u00bb<\/em> (d\u00eda sexto) no figura en la menci\u00f3n de los primeros cinco d\u00edas de la creaci\u00f3n? Esto se debe a que el texto quiso insinuar o aludir al d\u00eda sexto del mes de Siv\u00e1n en el cual Hashem entreg\u00f3 la Tor\u00e1 al Pueblo de Israel. En este d\u00eda \u00abHashem estableci\u00f3 una condici\u00f3n con todos Sus creados y les dijo: \u00absi el Pueblo de Israel acepta la Tor\u00e1 vosotros existir\u00e9is, mas \u00a0si no la aceptan habr\u00e9 de volver la creaci\u00f3n al caos original\u00bb. Inmediatamente despu\u00e9s de que se complet\u00f3 el sexto d\u00eda fue creado el Shabat, d\u00eda en el cual se revela Su reino y en el futuro se entregar\u00e1 la Tor\u00e1 al Pueblo de Israel (Tratado de <em>Shabat <\/em>86(B)).<\/p>\n<p>Hasta la aparici\u00f3n del Pueblo de Israel en el mundo, el Shabat estaba solitario sin quien revele su santidad y su bendici\u00f3n. Tal como lo expresaron nuestros sabios (<em>Bereshit Rab\u00e1<\/em> 11:8): \u00ab<em>Le dijo el Shabat al Eterno: Se\u00f1or del Universo, todos tienen compa\u00f1\u00eda en Tu creaci\u00f3n pues los seis d\u00edas de la creaci\u00f3n se acomodan en duplas y s\u00f3lo yo carezco de pareja. El Eterno le respondi\u00f3: El Pueblo de Israel ser\u00e1 tu pareja. Cuando los hijos de Israel se presentaron en el Monte Sina\u00ed Hashem les dijo: recordad lo que le promet\u00ed al Shabat en cuanto a que la congregaci\u00f3n de Israel ser\u00eda su pareja, de aqu\u00ed que se escuch\u00f3 el enunciado (<\/em><em>\u00c9xodo-Shemot 20:7<\/em><em>):\u00a0\u00a0 \u00abRecordad el Shabat para consagrarlo<\/em>\u00ab\u00bb.<\/p>\n<p>Antes de que el Pueblo de Israel reciba la Tor\u00e1, el Shabat ya estaba consagrado y bendecido pues en ese d\u00eda Hashem ces\u00f3 toda su labor por lo que este d\u00eda era el ser interior y el alma misma de la creaci\u00f3n toda. Empero la bendici\u00f3n que se desprend\u00eda del Shabat era reducida y alcanzaba \u00fanicamente para el sost\u00e9n del mundo. Todas las carencias del mundo se mantuvieron vigentes sin que exista posibilidad de corregirlas. Es por esta raz\u00f3n que Hashem condicion\u00f3 a la creaci\u00f3n a que en caso de que el Pueblo Israel no acepte la Tor\u00e1,\u00a0 todo el mundo retornar\u00eda al caos inicial pues \u00bfqu\u00e9 sentido tendr\u00eda la existencia de seguir sumida en su padecimiento sin posibilidad alguna de superaci\u00f3n o trascendencia que las lleve a su correcci\u00f3n final y a la completitud?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Nuestros sabios se preguntaron (Tratado de Shabat 88(A)) por qu\u00e9 al final de la labor del sexto d\u00eda est\u00e1 escrito (G\u00e9nesis 1:31): \u00aby hubo tarde y hubo ma\u00f1ana el d\u00eda sexto\u00bb\u05d9\u05d5\u05dd \u05d4\u05e9\u05e9\u05d9)). \u00bfA qu\u00e9 se debe que la letra \u00abheh\u00bb que antecede al vocablo \u00abshish\u00ed\u00bb (d\u00eda sexto) no figura en la menci\u00f3n de los primeros [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[91],"tags":[],"class_list":["post-2231","post","type-post","status-publish","format-standard","hentry","category-01-01"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>02- El Shabat y el Pueblo de Israel. - Pninei Halaj\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/es\/01-01-02\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02- El Shabat y el Pueblo de Israel. - Pninei Halaj\u00e1\" \/>\n<meta property=\"og:description\" content=\"Nuestros sabios se preguntaron (Tratado de Shabat 88(A)) por qu\u00e9 al final de la labor del sexto d\u00eda est\u00e1 escrito (G\u00e9nesis 1:31): \u00aby hubo tarde y hubo ma\u00f1ana el d\u00eda sexto\u00bb\u05d9\u05d5\u05dd \u05d4\u05e9\u05e9\u05d9)). \u00bfA qu\u00e9 se debe que la letra \u00abheh\u00bb que antecede al vocablo \u00abshish\u00ed\u00bb (d\u00eda sexto) no figura en la menci\u00f3n de los primeros [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/es\/01-01-02\/\" \/>\n<meta property=\"og:site_name\" content=\"Pninei Halaj\u00e1\" \/>\n<meta property=\"article:published_time\" content=\"1999-12-31T22:02:36+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-10-18T09:49:32+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Escrito por\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tiempo de lectura\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutos\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/es\\\/01-01-02\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/es\\\/01-01-02\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/es\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"02- El Shabat y el Pueblo de Israel.\",\"datePublished\":\"1999-12-31T22:02:36+00:00\",\"dateModified\":\"2017-10-18T09:49:32+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/es\\\/01-01-02\\\/\"},\"wordCount\":461,\"commentCount\":0,\"articleSection\":[\"01. 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