{"id":3708,"date":"2000-04-12T00:01:17","date_gmt":"2000-04-11T22:01:17","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=3708"},"modified":"2019-02-11T10:08:58","modified_gmt":"2019-02-11T08:08:58","slug":"04-12-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/04-12-01\/","title":{"rendered":"01. El precepto de ingerir matz\u00e1"},"content":{"rendered":"<p>La Tor\u00e1 nos ordena comer matz\u00e1 la noche del quince de Nis\u00e1n, tal cual est\u00e1 escrito (Shemot-\u00c9xodo 12:18): \u00ab<em>por la noche, habr\u00e9is de comer panes \u00e1zimos<\/em>\u00bb y adem\u00e1s est\u00e1 escrito (\u00eddem 15): \u00ab<em>Siete d\u00edas pan \u00e1zimo comer\u00e9is<\/em>\u00ab. Por medio de las reglas de interpretaci\u00f3n exeg\u00e9tica de la Tor\u00e1 nuestros sabios dedujeron que la intenci\u00f3n del texto no es que comamos panes \u00e1cimos durante todos los siete d\u00edas, sino que se trata del alimento principal que se come durante toda la fiesta en sustituci\u00f3n del pan, mas quien prefiera contentarse con ingerir frutas, verduras, l\u00e1cteos y carne durante esos d\u00edas puede hacerlo.<\/p>\n<p>En t\u00e9rminos simples digamos que quien ingiere matz\u00e1 los siete d\u00edas de Pesaj no cumple con un precepto y, tal como dijeron nuestros sabios, comer matz\u00e1 los siete d\u00edas de Pesaj es \u00abopcional\u00bb (\u00abreshut\u00bb) (Talmud Babilonio Tratado de <em>Pesajim<\/em> 120(A)). Sin embargo, muchos de los grandes eruditos escribieron que si bien la ingesti\u00f3n de matz\u00e1 es preceptiva \u00fanicamente en la noche del Seder al grado de que s\u00f3lo en esa oportunidad se recita la bendici\u00f3n especial de \u00ab<em>al ajilat matz\u00e1<\/em>\u00bb (\u00abque nos ordenaste ingerir matz\u00e1\u00bb), el resto de los d\u00edas si bien no es obligatorio ingerirla &#8211; quien lo hace cumple un precepto. El hecho de que nuestros sabios hayan categorizado como \u00abopcional\u00bb la ingesta de matz\u00e1 durante todos los d\u00edas de Pesaj posteriores a la noche del quince indica que en comparaci\u00f3n con el deber de la ingesta en la noche del Seder, el resto de los d\u00edas de la fiesta un jud\u00edo tiene la potestad de decidir si desea o no continuar cumpliendo con el mandato festivo ingiriendo panes \u00e1cimos. Seg\u00fan la opini\u00f3n de los sabios, un texto b\u00edblico no se desprende de su sentido literal (\u00abein hamikr\u00e1 iotz\u00e9 midei peshut\u00f3\u00bb) y est\u00e1 escrito (Shemot-\u00c9xodo 12:15): \u00abSiete d\u00edas pan \u00e1zimo comer\u00e9is\u00bb. Esto es lo comentado tanto por Ibn Ezra como por Jezkuni, lo mismo se desprende de los escritos del Rosh y as\u00ed acostumbr\u00f3 a actuar el Ga\u00f3n de Vilna. Empero, tambi\u00e9n seg\u00fan estos sabios el precepto implica ingerir el equivalente al volumen de una aceituna (\u00abkazait\u00bb o 29 g.) en cada comida y quien ingiere m\u00e1s que esto no lleva a cabo un mejor cumplimiento.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La Tor\u00e1 nos ordena comer matz\u00e1 la noche del quince de Nis\u00e1n, tal cual est\u00e1 escrito (Shemot-\u00c9xodo 12:18): \u00abpor la noche, habr\u00e9is de comer panes \u00e1zimos\u00bb y adem\u00e1s est\u00e1 escrito (\u00eddem 15): \u00abSiete d\u00edas pan \u00e1zimo comer\u00e9is\u00ab. Por medio de las reglas de interpretaci\u00f3n exeg\u00e9tica de la Tor\u00e1 nuestros sabios dedujeron que la intenci\u00f3n del [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[146],"tags":[],"class_list":["post-3708","post","type-post","status-publish","format-standard","hentry","category-04-12"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01. 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