{"id":5581,"date":"2018-04-08T00:11:14","date_gmt":"2018-04-07T21:11:14","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=5581"},"modified":"2025-05-18T12:15:36","modified_gmt":"2025-05-18T09:15:36","slug":"17-08-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/17-08-11\/","title":{"rendered":"11- Otras normas respecto del gentil"},"content":{"rendered":"<p>Un hijo de Israel que vende sus frutos a un gentil previo a la conclusi\u00f3n de las labores, si bien seg\u00fan la Tor\u00e1 estos frutos estar\u00edan exentos de ofrendas y diezmos, nuestros sabios instituyeron que se separen. Esto es por causa de las \u00abpersonas con bolsillos\u00bb (<em>ba&#8217;alei hakisim<\/em>), es decir, personas ricas que a los efectos de eludir la entrega de ofrendas y diezmos vend\u00edan sus frutos a un gentil previo a la finalizaci\u00f3n de las labores. A los efectos de evitar que procedan de esa manera se estableci\u00f3 que, aunque el gentil hubiese finalizado la labor de la recolecci\u00f3n de los frutos, se separen igualmente ofrendas y diezmos.<\/p>\n<p>Por ello, nuestros sabios estipularon que, aunque el gentil hubiese finalizado la labor de la recolecci\u00f3n, se deber\u00e1n separar ofrendas y diezmos de los frutos. Solamente en caso de que el jud\u00edo vendiese sus frutos a un gentil cuando estos a\u00fan se encontrasen sobre el \u00e1rbol y previo a la &#8216;temporada de los diezmos&#8217;, esto es, antes de que estos est\u00e9n aptos para ser consumidos en caso de gran necesidad y se quedasen con \u00e9l hasta la finalizaci\u00f3n de la labor &#8211; estar\u00e1n exentos de ofrendas y diezmos (Tratado de Menajot 67(A), Rash\u00ed y Rab\u00ed Shimshon de Shantz, Ramb\u00e1m Hiljot Terumot 1:13, Radbaz).<\/p>\n<p>Cuando un jud\u00edo y un gentil son socios en la posesi\u00f3n de un campo se deben separar ofrendas y diezmos de los frutos. A los efectos de salir de duda, es bueno que de antemano se dividan la parcela de modo tal que el lado del gentil est\u00e9 exento de separar ofrendas y diezmos y el del jud\u00edo deba hacerlo. A posteriori, si no la dividieron, pueden repartirse los frutos entre s\u00ed y el jud\u00edo habr\u00e1 de separar de su parte (Shulj\u00e1n Aruj 331:11).<\/p>\n<p>Un gentil est\u00e1 exento de separar ofrendas y diezmos de frutos que crecieron en su campo en la tierra de Israel y tampoco puede separarlos para un jud\u00edo. En caso de que as\u00ed lo deseare, podr\u00e1 hacerlo voluntariamente y separar ofrendas y diezmos de sus propios frutos (Mishn\u00e1 Tratado de Terumot 3:9, Talmud Jerosolimitano 3:5). Hay autoridades hal\u00e1jicas que sostienen que se trata de un decreto de origen rab\u00ednico (Ramb\u00e1m Hiljot Terumot 4:15, Shulj\u00e1n Aruj 331:44). Otras, opinan que esta es la norma seg\u00fan la Tor\u00e1, y que, as\u00ed como un gentil puede ofrendar un sacrificio en el Templo de Jerusal\u00e9m de igual manera puede separar ofrendas y diezmos de frutos que hubieren crecido en la tierra de Israel (Rash\u00ed y Tosafot, ver en BeHar HaTzv\u00ed Oraj Ja\u00edm 2:2).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Un hijo de Israel que vende sus frutos a un gentil previo a la conclusi\u00f3n de las labores, si bien seg\u00fan la Tor\u00e1 estos frutos estar\u00edan exentos de ofrendas y diezmos, nuestros sabios instituyeron que se separen. Esto es por causa de las \u00abpersonas con bolsillos\u00bb (ba&#8217;alei hakisim), es decir, personas ricas que a los [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[238],"tags":[],"class_list":["post-5581","post","type-post","status-publish","format-standard","hentry","category-17-08"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>11- Otras normas respecto del gentil - Pninei Halaj\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/es\/17-08-11\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"11- Otras normas respecto del gentil - Pninei Halaj\u00e1\" \/>\n<meta property=\"og:description\" content=\"Un hijo de Israel que vende sus frutos a un gentil previo a la conclusi\u00f3n de las labores, si bien seg\u00fan la Tor\u00e1 estos frutos estar\u00edan exentos de ofrendas y diezmos, nuestros sabios instituyeron que se separen. 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