{"id":6635,"date":"2025-11-03T03:00:15","date_gmt":"2025-11-03T01:00:15","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=6635"},"modified":"2025-11-26T16:52:52","modified_gmt":"2025-11-26T14:52:52","slug":"18-03-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/18-03-03\/","title":{"rendered":"03 – Observar a su mujer y escuchar su canto"},"content":{"rendered":"

Durante los d\u00edas de la prohibici\u00f3n el marido tiene permitido observar a su mujer, a sus vestimentas, y disfrutar de su belleza, pero deber\u00e1 tener el recaudo de que su coraz\u00f3n no se vea arrastrado tras pensamientos asociados al deseo que corresponden al precepto de on\u00e1 (Shulj\u00e1n Aruj 195:7, Even Haezer 21:4).<\/p>\n

Asimismo, durante los d\u00edas de la prohibici\u00f3n, el hombre debe tener el recaudo de no mirar las partes cubiertas del cuerpo de su esposa, y esta a su vez tiene el deber de cubrirlas para su marido.<\/p>\n

Hay autoridades hal\u00e1jicas que son m\u00e1s indulgentes y entienden que la prohibici\u00f3n consiste en contemplar las partes del cuerpo de la mujer que esta suele llevar cubiertas cuando se encuentra en su casa en los d\u00edas de su pureza. Y hay otras eminencias que adoptan al respecto una actitud estricta y sostienen que en estos d\u00edas la mujer debe cubrir en su casa delante de su marido partes de su cuerpo que suele ocultar cuando sale al dominio p\u00fablico, incluida su cabeza.<\/p>\n

En la pr\u00e1ctica, dado que se trata de una restricci\u00f3n de origen rab\u00ednico, la halaj\u00e1 final es conforme la opini\u00f3n m\u00e1s flexible. No obstante, dado que el valor del recato es preciado e importante, y gracias a \u00e9l el amor fidedigno se ve potenciado, a priori es correcto proceder seg\u00fan la opini\u00f3n estricta. Y las mujeres que proceden en esto con excelencia (mehadrot<\/em>) cubren su cabeza incluso para ir a dormir, pero no tienen el cuidado de ajustarse la cobertura de modo tal que sea imposible que se salga durante el sue\u00f1o.<\/p>\n

Cuando una mujer acostumbra a cantar, puede proceder seg\u00fan su h\u00e1bito tambi\u00e9n durante los d\u00edas de la prohibici\u00f3n, incluida la entonaci\u00f3n de c\u00e1nticos sab\u00e1ticos. Y hay autoridades hal\u00e1jicas que adoptan a este respecto una actitud estricta y entienden que, as\u00ed como la mujer tiene prohibido cantar delante de personas extra\u00f1as, que de igual manera no lo haga en estos d\u00edas ante su marido. Y la halaj\u00e1 principal es conforme la opini\u00f3n flexible.<\/p>\n","protected":false},"excerpt":{"rendered":"

Durante los d\u00edas de la prohibici\u00f3n el marido tiene permitido observar a su mujer, a sus vestimentas, y disfrutar de su belleza, pero deber\u00e1 tener el recaudo de que su coraz\u00f3n no se vea arrastrado tras pensamientos asociados al deseo que corresponden al precepto de on\u00e1 (Shulj\u00e1n Aruj 195:7, Even Haezer 21:4). Asimismo, durante los […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[278],"tags":[],"class_list":["post-6635","post","type-post","status-publish","format-standard","hentry","category-03-las-prohibiciones-que-requieren-de-alejamiento"],"yoast_head":"\n03 - Observar a su mujer y escuchar su canto - Pninei Halaj\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/es\/18-03-03\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03 - Observar a su mujer y escuchar su canto - Pninei Halaj\u00e1\" \/>\n<meta property=\"og:description\" content=\"Durante los d\u00edas de la prohibici\u00f3n el marido tiene permitido observar a su mujer, a sus vestimentas, y disfrutar de su belleza, pero deber\u00e1 tener el recaudo de que su coraz\u00f3n no se vea arrastrado tras pensamientos asociados al deseo que corresponden al precepto de on\u00e1 (Shulj\u00e1n Aruj 195:7, Even Haezer 21:4). 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