{"id":793,"date":"2016-10-02T00:01:13","date_gmt":"2016-10-01T21:01:13","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=793"},"modified":"2016-10-30T18:43:10","modified_gmt":"2016-10-30T16:43:10","slug":"02-02-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/02-02-01\/","title":{"rendered":"01. La virtud del \u00ab<em>Mini\u00e1n<\/em>\u00ab"},"content":{"rendered":"<p>Cuando diez jud\u00edos se ocupan del estudio de la Tor\u00e1 o rezan, la Divina Presencia reposa sobre ellos, tal como est\u00e1 escrito (Salmos 82:1): \u00abD\u00b4s se hace presente en la congregaci\u00f3n Divina\u00bb. Y si bien cuando una sola persona reza o estudia, la Presencia Divina tambi\u00e9n reposa sobre \u00e9l, aunque existen diferentes niveles, siendo el m\u00e1s elevado de los mismos cuando diez jud\u00edos se dedican a algo relativo a la Santidad (\u00ab<em>davar shebikdush\u00e1<\/em>\u00ab) que es cuando \u00c9sta se revela en el mundo (ver Talmud Babilonio Tratado de <em>Berajot<\/em> 6(A)). Seg\u00fan esta idea nuestros sabios instituyeron que todas las cuestiones relativas a la santidad se reciten en un qu\u00f3rum de diez. Entre las cuestiones relativas a la santidad se encuentran: la repetici\u00f3n de la \u00ab<em>Amid\u00e1<\/em>\u00bb por parte del oficiante, la bendici\u00f3n sacerdotal, \u00ab<em>barej\u00fa<\/em>\u00ab, el recitado del <em>\u00abkadish\u00bb<\/em> y la lectura de la Tor\u00e1 (Talmud Babilonio, Tratado de <em>Meguil\u00e1<\/em> 23(B)).<\/p>\n<p>Nuestros sabios afirmaron que la plegaria que una persona ora en p\u00fablico es aceptada, tal como est\u00e1 escrito (Salmos 55:19): \u00abHa redimido mi alma en paz de modo que nadie se acerc\u00f3 a m\u00ed, de los muchos que hab\u00edan peleado conmigo\u00bb. Y aunque no hayan puesto la debida intenci\u00f3n durante el rezo, El Santo Bendito Sea nunca desecha la plegaria p\u00fablica (Talmud Babilonio Tratado de <em>Berajot<\/em> 8(A)). Si bien toda plegaria que se reza con \u00ab<em>Mini\u00e1n<\/em>\u00bb es importante y aceptada, de todas maneras la m\u00e1s importante es cuando diez jud\u00edos oran juntos el rezo del \u00ab<em>Shemon\u00e9 esr\u00e9<\/em>\u00ab.<\/p>\n<p>Vemos pues que el \u00ab<em>Mini\u00e1n<\/em>\u00bb posee dos virtudes, la primera que con este qu\u00f3rum se pueden rezar las plegarias que nuestros sabios dispusieron que sean recitadas \u00fanicamente en p\u00fablico, la segunda es que por m\u00e9rito del qu\u00f3rum de diez personas la plegaria es bien recibida.<\/p>\n<p>Dado que en virtud del \u00ab<em>Mini\u00e1n<\/em>\u00bb reposa la Divina Presencia, es apropiado que cada persona procure ser de los primeros diez en llegar a la sinagoga y lograr la Presencia Divina. Si una persona no puede llegar a <em>Shajarit<\/em> (servicio matinal) entre los diez primeros, que intente hacerlo para el servicio de <em>Minj\u00e1<\/em> (vespertino) o <em>Arvit <\/em>(nocturno) (<em>Shulj\u00e1n Aruj Oraj Ja\u00edm<\/em> 90:14, <em>Ben Ish Jai Miketz<\/em> 1).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cuando diez jud\u00edos se ocupan del estudio de la Tor\u00e1 o rezan, la Divina Presencia reposa sobre ellos, tal como est\u00e1 escrito (Salmos 82:1): \u00abD\u00b4s se hace presente en la congregaci\u00f3n Divina\u00bb. Y si bien cuando una sola persona reza o estudia, la Presencia Divina tambi\u00e9n reposa sobre \u00e9l, aunque existen diferentes niveles, siendo el [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[37],"tags":[],"class_list":["post-793","post","type-post","status-publish","format-standard","hentry","category-02-02"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01. 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