{"id":829,"date":"2016-10-03T00:05:49","date_gmt":"2016-10-02T21:05:49","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=829"},"modified":"2016-11-22T11:36:37","modified_gmt":"2016-11-22T09:36:37","slug":"02-03-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/02-03-05\/","title":{"rendered":"05. Entrar \u00abdos puertas\u00bb"},"content":{"rendered":"<p>Dijeron nuestros sabios: una persona debe siempre primero entrar a la sinagoga una distancia de \u00abdos puertas\u00bb para luego rezar (Talmud Babilonio Tratado de <em>Berajot<\/em> 8(A)). A esta expresi\u00f3n se le dieron tres interpretaciones diferentes y las tres fueron aceptadas por la halaj\u00e1 (<em>Shulj\u00e1n Aruj Oraj Ja\u00edm<\/em> 90:20).<\/p>\n<p>El primer significado es que, quien viene a rezar, debe primero ingresar a la sinagoga la distancia equivalente a dos veces el ancho de dos puertas peque\u00f1as (unos 60 cm.). Cuando el feligr\u00e9s se queda parado en la puerta de la sinagoga, manifiesta que para \u00e9l la plegaria es una carga y su ubicaci\u00f3n all\u00ed procura facilitarle la r\u00e1pida salida (Rashi). Empero si su sitio fijo de rezo se encuentra cerca de la puerta de ingreso a la sinagoga\u00a0 puede rezar all\u00ed pues todos saben que ese es su lugar (Talmidei Rabenu Ion\u00e1).<\/p>\n<p>Seg\u00fan esta idea, resulta claro que a priori no se debe rezar en el \u00e1rea exterior de acceso a la sinagoga, ya que si se orden\u00f3 no rezar en la puerta de entrada del lado de adentro, obviamente que no se debe hacerlo en el palier del lado de afuera.<\/p>\n<p>El segundo significado es que una persona no ha de sentarse\u00a0 cerca de la puerta de entrada para no mirar hacia afuera y as\u00ed distraerse (Rab\u00ed Meir de Rotenburg). Seg\u00fan esto corresponde no sentarse junto a una ventana que da al exterior de la sinagoga.<\/p>\n<p>El tercer significado es que quien viene a rezar debe\u00a0 aguardar unos segundos, el equivalente a atravesar \u00abdos puertas\u00bb, antes de comenzar a recitar sus plegarias para poder as\u00ed concentrarse (aparece en el \u00ab<em>Rosh<\/em>\u00ab: Rab\u00ed Asher ben Iejiel).<\/p>\n<p>La cuesti\u00f3n de las \u00abdos puertas\u00bb alude e insin\u00faa respecto de los dos p\u00f3rticos espirituales que el hombre debe atravesar antes de comenzar a rezar, a los efectos de concentrarse. En el primero, debe distraerse de las cuestiones mundanas que alteran su tranquilidad, y en el segundo debe orientar su intenci\u00f3n a servir a D\u00b4s (<em>Maharal Netiv Haavod\u00e1<\/em> cap. 5).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dijeron nuestros sabios: una persona debe siempre primero entrar a la sinagoga una distancia de \u00abdos puertas\u00bb para luego rezar (Talmud Babilonio Tratado de Berajot 8(A)). A esta expresi\u00f3n se le dieron tres interpretaciones diferentes y las tres fueron aceptadas por la halaj\u00e1 (Shulj\u00e1n Aruj Oraj Ja\u00edm 90:20). El primer significado es que, quien viene [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38],"tags":[],"class_list":["post-829","post","type-post","status-publish","format-standard","hentry","category-02-03"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>05. Entrar &quot;dos puertas&quot; - Pninei Halaj\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/es\/02-03-05\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05. 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