{"id":845,"date":"2016-10-04T00:02:58","date_gmt":"2016-10-03T21:02:58","guid":{"rendered":"https:\/\/ph.yhb.org.il\/es\/?p=845"},"modified":"2016-11-22T11:42:30","modified_gmt":"2016-11-22T09:42:30","slug":"02-04-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/es\/02-04-02\/","title":{"rendered":"02. La pureza de intenci\u00f3n del oficiante (\u00able shem shamaim\u00bb)"},"content":{"rendered":"<p>Los oficiantes deben de tener como intenci\u00f3n de su servicio dirigirse a la Gloria Celestial, empero si prolongan su canto con la intenci\u00f3n de presumir su bonita voz, sobre ellos reza el vers\u00edculo (Jerem\u00edas 12:8): \u00abComo ella alz\u00f3 su voz contra M\u00ed, Yo la aborrec\u00ed\u00bb. Estos oficiantes hacen del sagrado rezo una herramienta para su prestigio personal. Incluso aqu\u00e9l oficiante cuya intenci\u00f3n es dirigirse a la Gloria Celestial no habr\u00e1 de prolongar demasiado su canto a fin de no incomodar al p\u00fablico (Rashba, <em>Shulj\u00e1n Aruj<\/em> 53:11).<\/p>\n<p>Los oficiantes no habr\u00e1n de repetir palabras tanto en las bendiciones como durante el \u00ab<em>Kadish<\/em>\u00bb pues esto implica modificar la redacci\u00f3n original (\u00abmatbea shel jajamim\u00bb) que establecieron nuestros sabios. Si la repetici\u00f3n de vocablos altera el significado original de la bendici\u00f3n las palabras adicionadas se consideran una interrupci\u00f3n, y el oficiante debe volver a recitar la bendici\u00f3n, en cuesti\u00f3n desde el comienzo. Si la repetici\u00f3n de un vocablo no altera el significado, el oficiante no habr\u00e1 de repetir la bendici\u00f3n\u00a0 ya que no se considera que hubo interrupci\u00f3n (ver <em>Igrot Mosh\u00e9 Oraj Ja\u00edm<\/em> 2:22, <em>Iab\u00eda Omer<\/em> 6:7).<\/p>\n<p>No se debe designar como oficiante fijo o para los d\u00edas solemnes o \u00ab<em>Iamim Nora\u00edm<\/em>\u00bb (fiestas de Tishrei n. de t.) a quien acostumbra a cantar canciones cuyo contenido es impropio (Ram\u00e1<em> Oraj Ja\u00edm<\/em> 53:25).<\/p>\n<p>Los juristas debatieron respecto de si se pueden emplear melod\u00edas de canciones impropias para los rezos o poemas lit\u00fargicos. En la pr\u00e1ctica, cuando la letra de una canci\u00f3n impertinente es desconocida por el p\u00fablico se puede aplicar un criterio m\u00e1s flexible y permitirla, haciendo arreglos musicales que adapten la melod\u00eda a la plegaria. Empero, si la canci\u00f3n es conocida por el p\u00fablico, no se habr\u00e1 de emplear su melod\u00eda para el rezo, pues a la hora de emplearla las personas se habr\u00e1n de acordar del contenido impropio y la concentraci\u00f3n de la congregaci\u00f3n podr\u00eda verse afectada.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Los oficiantes deben de tener como intenci\u00f3n de su servicio dirigirse a la Gloria Celestial, empero si prolongan su canto con la intenci\u00f3n de presumir su bonita voz, sobre ellos reza el vers\u00edculo (Jerem\u00edas 12:8): \u00abComo ella alz\u00f3 su voz contra M\u00ed, Yo la aborrec\u00ed\u00bb. Estos oficiantes hacen del sagrado rezo una herramienta para su [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[39],"tags":[],"class_list":["post-845","post","type-post","status-publish","format-standard","hentry","category-02-04"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>02. La pureza de intenci\u00f3n del oficiante (&quot;le shem shamaim&quot;) - Pninei Halaj\u00e1<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/es\/02-04-02\/\" \/>\n<meta property=\"og:locale\" content=\"es_ES\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02. 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