{"version":"1.0","provider_name":"Pnin\u00e9 Halakha","provider_url":"https:\/\/ph.yhb.org.il\/fr","author_name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","author_url":"https:\/\/ph.yhb.org.il\/fr\/author\/shlomit12\/","title":"14. Pose d\u2019un plat (chehiya) sur la plaque chauffante \u00e0 la veille du Chabbat\u00a0: introduction - Pnin\u00e9 Halakha","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"KWwyde2Yxy\"><a href=\"https:\/\/ph.yhb.org.il\/fr\/01-10-14\/\">14. Pose d\u2019un plat (<em>chehiya<\/em>) sur la plaque chauffante \u00e0 la veille du Chabbat\u00a0: introduction<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/ph.yhb.org.il\/fr\/01-10-14\/embed\/#?secret=KWwyde2Yxy\" width=\"600\" height=\"338\" title=\"\u00ab\u00a014. Pose d\u2019un plat (&lt;em&gt;chehiya&lt;\/em&gt;) sur la plaque chauffante \u00e0 la veille du Chabbat\u00a0: introduction\u00a0\u00bb &#8212; Pnin\u00e9 Halakha\" data-secret=\"KWwyde2Yxy\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/ph.yhb.org.il\/fr\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"\u00a0\u00a0\u00a0 Dans les r\u00e8gles expos\u00e9es pr\u00e9c\u00e9demment, nous avons appris les \u00e9l\u00e9ments de d\u00e9finition de la m\u00e9lakha de cuisson, telle que la Torah l\u2019interdit. Dans les paragraphes qui suivent, nous aborderons deux d\u00e9crets des sages\u00a0: a) ne pas placer sur le feu, \u00e0 la veille de Chabbat, des aliments qui ne sont pas cuits\u00a0; b) ne [&hellip;]"}