{"version":"1.0","provider_name":"Pnin\u00e9 Halakha","provider_url":"https:\/\/ph.yhb.org.il\/fr","author_name":"orah765768","author_url":"https:\/\/ph.yhb.org.il\/fr\/author\/orah765768\/","title":"06 \u2013 Le sommeil est-il consid\u00e9r\u00e9 comme une interruption \u00e0 l\u2019\u00e9gard des b\u00e9n\u00e9dictions de la Torah ? - Pnin\u00e9 Halakha","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"AwjR6LQ6vq\"><a href=\"https:\/\/ph.yhb.org.il\/fr\/02-10-06\/\">06 \u2013 Le sommeil est-il consid\u00e9r\u00e9 comme une interruption \u00e0 l\u2019\u00e9gard des b\u00e9n\u00e9dictions de la Torah ?<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/ph.yhb.org.il\/fr\/02-10-06\/embed\/#?secret=AwjR6LQ6vq\" width=\"600\" height=\"338\" title=\"\u00ab\u00a006 \u2013 Le sommeil est-il consid\u00e9r\u00e9 comme une interruption \u00e0 l\u2019\u00e9gard des b\u00e9n\u00e9dictions de la Torah ?\u00a0\u00bb &#8212; Pnin\u00e9 Halakha\" data-secret=\"AwjR6LQ6vq\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/ph.yhb.org.il\/fr\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Les d\u00e9cisionnaires sont partag\u00e9s sur la question de savoir si le sommeil doit \u00eatre consid\u00e9r\u00e9 comme une interruption apr\u00e8s laquelle on doit redire les b\u00e9n\u00e9dictions de la Torah. Selon la majorit\u00e9 des Richonim, parmi lesquels le Roch, le \u00ab\u00a0sommeil r\u00e9gulier\u00a0\u00bb (cheinat q\u00e9va, sommeil d\u2019une certaine dur\u00e9e1) d\u2019une personne sur son lit est consid\u00e9r\u00e9, \u00e0 l\u2019\u00e9gard [&hellip;]"}