{"version":"1.0","provider_name":"Pnin\u00e9 Halakha","provider_url":"https:\/\/ph.yhb.org.il\/fr","author_name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","author_url":"https:\/\/ph.yhb.org.il\/fr\/author\/shlomit12\/","title":"06 \u2013 Le rituel des Ta\u2019hanounim et de la Nefilat apayim - Pnin\u00e9 Halakha","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"0LZuPS0yjv\"><a href=\"https:\/\/ph.yhb.org.il\/fr\/02-21-06\/\">06 \u2013 Le rituel des <em>Ta\u2019hanounim<\/em> et de la <em>Nefilat apayim<\/em><\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/ph.yhb.org.il\/fr\/02-21-06\/embed\/#?secret=0LZuPS0yjv\" width=\"600\" height=\"338\" title=\"\u00ab\u00a006 \u2013 Le rituel des &lt;em&gt;Ta\u2019hanounim&lt;\/em&gt; et de la &lt;em&gt;Nefilat apayim&lt;\/em&gt;\u00a0\u00bb &#8212; Pnin\u00e9 Halakha\" data-secret=\"0LZuPS0yjv\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/ph.yhb.org.il\/fr\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Il convient de ne pas s\u2019interrompre par des paroles entre la fin de la \u2018Amida et le d\u00e9but des Ta\u2019hanounim. En effet, lorsque les Ta\u2019hanounim se disent imm\u00e9diatement apr\u00e8s la \u2018Amida, ils sont davantage agr\u00e9\u00e9s (Choul\u2019han \u2018Aroukh 131, 1\u00a0; Michna Beroura 1). Dans le texte des Ta\u2019hanounim, il existe des diff\u00e9rences entre les communaut\u00e9s. La [&hellip;]"}