{"id":1032,"date":"2016-04-17T05:00:10","date_gmt":"2016-04-17T02:00:10","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1032"},"modified":"2018-03-21T11:28:34","modified_gmt":"2018-03-21T09:28:34","slug":"04-16-28","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/04-16-28\/","title":{"rendered":"28. Le korekh<\/em>"},"content":{"rendered":"

Apr\u00e8s avoir mang\u00e9 le maror<\/em>, on prend en sandwich un kaza\u00eft<\/em> de laitue \u00e0 l\u2019int\u00e9rieur d\u2019un kaza\u00eft<\/em> de matsa, et l\u2019on trempe ce sandwich dans le \u2018harosset<\/em>. Certains, l\u00e0 encore, secouent le maror de tout le \u2018harosset<\/em> qui peut s\u2019y \u00eatre attach\u00e9 (Michna Beroura<\/em> 475, 19)\u00a0; d\u2019autres n\u2019enl\u00e8vent pas le \u2018harosset<\/em> du maror consomm\u00e9 au titre du korekh<\/em> (Kaf Ha\u2019ha\u00efm<\/em> 475, 32). On r\u00e9cite\u00a0: Z\u00e9kher la-Miqdach, ke-Hillel\u2026<\/em> (\u00ab\u00a0en souvenir du Temple, suivant l\u2019usage d\u2019Hillel\u2026\u00a0\u00bb)\u00a0; puis on mange le korekh<\/em>, accoud\u00e9 (Choul\u2019han \u2018Aroukh<\/em> 475, 1). Nous l\u2019avons vu, la mesure d\u2019un kaza\u00eft <\/em>\u00e9quivaut au tiers d\u2019une matsa faite \u00e0 la machine.<\/p>\n

\u00c0 l\u2019\u00e9poque du Temple, la mitsva consistait, de l\u2019avis d\u2019Hillel l\u2019ancien, \u00e0 manger la matsa avec le maror, comme il est dit\u00a0: \u00ab\u00a0Avec des azymes et des herbes am\u00e8res ils le mangeront\u00a0\u00bb (Nb 9, 11). Pour la communaut\u00e9 des sages (les \u2018Hakhamim), en revanche, on mangeait la matsa s\u00e9par\u00e9ment du maror. Puisque la halakha, en cette mati\u00e8re, n\u2019a pas \u00e9t\u00e9 tranch\u00e9e, on a coutume de suivre et l\u2019opinion des \u2018Hakhamim et celle d\u2019Hillel.<\/p>\n

Cependant, de nos jours, Hillel lui-m\u00eame reconna\u00eetrait que l\u2019on ne peut s\u2019acquitter de la mitsva de consommer la matsa en associant celle-ci au maror. En effet, de nos jours, nous n\u2019avons plus de sacrifice pascal\u00a0; de ce fait, si la mitsva de manger la matsa reste de rang toranique, la mitsva de manger le maror, elle, est de rang rabbinique. Si donc on les mangeait ensemble au titre de la mitsva, la consommation du maror, qui est de rang rabbinique, porterait atteinte \u00e0 celle de la matsa, qui est une mitsva de la Torah. Aussi faut-il d\u2019abord manger un kaza\u00eft <\/em>de matsa\u00a0; puis on mange un kaza\u00eft <\/em>de maror, que l\u2019on ne doit pas manger avec la matsa, puisque l\u2019on s\u2019est d\u00e9j\u00e0 acquitt\u00e9 de son obligation de consommer la matsa, et que, si l\u2019on mangeait le maror accompagn\u00e9 de matsa, le go\u00fbt de celle-ci \u2013 qu\u2019il n\u2019est d\u00e9j\u00e0 plus obligatoire de manger \u2013 alt\u00e9rerait le go\u00fbt du maror \u2013 sur lequel porte la mitsva rabbinique. Apr\u00e8s avoir accompli la mitsva de consommer la matsa, puis celle de consommer le maror, on r\u00e9unit matsa et maror en sandwich, afin de les manger en souvenir de la coutume d\u2019Hillel (Pessa\u2019him<\/em> 115a, Tossephot<\/em>, passage commen\u00e7ant par \u00c9<\/em>la\u00a0<\/em>; Michna Beroura<\/em> 475, 16). Selon certains, quoiqu\u2019il soit clair que, de nos jours, Hillel serait \u00e9galement d\u2019avis que la matsa se mange s\u00e9par\u00e9ment, tel ne serait pas le cas pour le maror\u00a0: pour accomplir la mitsva rabbinique de consommer le maror, Hillel estimerait, selon ces auteurs, qu\u2019il faut le manger avec la matsa. Si bien que, par la consommation du korekh<\/em>, on accomplit, suivant cet avis, la mitsva de consommer le maror (Peri \u2018Hadach<\/em>).<\/p>\n

En tout \u00e9tat de cause, tout le monde recommande de ne point s\u2019interrompre par des paroles, depuis les b\u00e9n\u00e9dictions de la matsa et du maror, jusqu\u2019\u00e0 la fin de la consommation du korekh<\/em>, en dehors de paroles li\u00e9es \u00e0 l\u2019accomplissement de la mitsva, qu\u2019il est permis de prononcer[24]<\/a><\/sup>.<\/p>\n

\n
\n
\n[24]<\/a>. Ha-s\u00e9der H\u00e9\u2019aroukh<\/em> 92 conclut que, selon Hillel, tel que le comprennent le Rachbam et Na\u2019hmanide, si l\u2019on s\u2019est tromp\u00e9, et que l\u2019on ait mang\u00e9 chaque chose s\u00e9par\u00e9ment, on n\u2019est pas quitte\u00a0; mais qu\u2019on l\u2019est a posteriori selon la compr\u00e9hension qu\u2019en ont Tossephot<\/em> et le Maor<\/em>. Pour les \u2018Hakhamim, en revanche, si on a mang\u00e9 les deux ensemble\u00a0: selon le Rachbam, expliquant l\u2019opinion de Rabbi Yo\u2019hanan, et selon le Maor<\/em>, on n\u2019est pas quitte\u00a0; tandis que, selon le Rachbam expliquant Rav Achi, et selon Na\u2019hmanide, on est quitte a priori.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Apr\u00e8s avoir mang\u00e9 le maror, on prend en sandwich un kaza\u00eft de laitue \u00e0 l\u2019int\u00e9rieur d\u2019un kaza\u00eft de matsa, et l\u2019on trempe ce sandwich dans le \u2018harosset. Certains, l\u00e0 encore, secouent le maror de tout le \u2018harosset qui peut s\u2019y \u00eatre attach\u00e9 (Michna Beroura 475, 19)\u00a0; d\u2019autres n\u2019enl\u00e8vent pas le \u2018harosset du maror consomm\u00e9 au […]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[85],"tags":[],"class_list":["post-1032","post","type-post","status-publish","format-standard","hentry","category-04-16"],"yoast_head":"\n28. 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Certains, l\u00e0 encore, secouent le maror de tout le \u2018harosset qui peut s\u2019y \u00eatre attach\u00e9 (Michna Beroura 475, 19)\u00a0; d\u2019autres n\u2019enl\u00e8vent pas le \u2018harosset du maror consomm\u00e9 au […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/04-16-28\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-04-17T02:00:10+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2018-03-21T09:28:34+00:00\" \/>\n<meta name=\"author\" content=\"orah765768\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"orah765768\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/04-16-28\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/04-16-28\\\/\"},\"author\":{\"name\":\"orah765768\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/0996d17962bfd8ffd1c8ef7117a4204b\"},\"headline\":\"28. 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