{"id":1398,"date":"2016-01-14T00:01:17","date_gmt":"2016-01-13T22:01:17","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1398"},"modified":"2017-07-23T10:34:49","modified_gmt":"2017-07-23T07:34:49","slug":"01-14-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-14-01\/","title":{"rendered":"01. Tondre (gozez<\/em>)"},"content":{"rendered":"

La m\u00e9lakha<\/em> de la tonte consiste \u00e0 d\u00e9tacher des productions qui poussent sur le corps, telles que des poils, des ongles, des callosit\u00e9s ou de la peau morte. En revanche, si l\u2019on coupe dans le corps lui-m\u00eame, en faisant couler du sang, on accomplit la m\u00e9lakha<\/em> de \u00ab\u00a0causer une l\u00e9sion\u00a0\u00bb (\u2018hovel\u00a0<\/em>; cf. chap. 20 \u00a7 9). Pour les besoins de la construction du Tabernacle, on tondait la laine des moutons, pour faire de cette laine des fils destin\u00e9s au tissage des tentures. De m\u00eame, on tondait le poil des peaux de ta\u2019hach<\/em>[a]<\/a><\/sup>, pour que les peaux fussent lisses et propres \u00e0 servir de tentures au Tabernacle. On voit donc que la tonte (ou les actes assimil\u00e9s \u00e0 la tonte) se fait parfois pour obtenir le produit<\/em> que l\u2019on d\u00e9tache du corps \u2013 ainsi de la laine, dont on veut faire des fils \u2013 et, d\u2019autres fois, pour l\u2019embellissement de la peau, o\u00f9 l\u2019on ne veut pas qu\u2019il reste de poils (Rivach, B\u00e9our Halakha<\/em> 340, 1, passage commen\u00e7ant par V\u00e9\u2019hayav<\/em>).<\/p>\n

\u00c0 la diff\u00e9rence de la m\u00e9lakha<\/em> de moissonner (qotser<\/em>), o\u00f9 l\u2019interdit n\u2019est constitu\u00e9 que lorsqu\u2019on d\u00e9tache le v\u00e9g\u00e9tal de la source o\u00f9 il puise sa vie (comme nous le verrons au chap. 19 \u00a7 6), l\u2019interdit de tondre s\u2019applique \u00e9galement lorsque l\u2019on tond la laine depuis la peau d\u2019une b\u00eate morte. En effet, m\u00eame apr\u00e8s la mort de la b\u00eate, il y a une utilit\u00e9 \u00e0 tondre la laine. Par cons\u00e9quent, il faut prendre soin, le Chabbat, de ne pas arracher des poils d\u2019une fourrure naturelle ou d\u2019un tapis en peau (Michna Beroura<\/em> 340, 5). Si cet arrachage pr\u00e9sente une utilit\u00e9, l\u2019interdit est toranique ; s\u2019il s\u2019agit simplement d\u2019arracher, sans utilit\u00e9 particuli\u00e8re, l\u2019interdit est rabbinique.<\/p>\n

Arracher des plumes \u00e0 un oiseau rel\u00e8ve \u00e9galement de la m\u00e9lakha <\/em>de tondre. Mais il est permis d\u2019arracher les plumes de la peau d\u2019un poulet cuit. En effet, apr\u00e8s la cuisson, le poulet est consid\u00e9r\u00e9 comme un aliment<\/em>, et l\u2019interdit de \u00ab\u00a0tondre\u00a0\u00bb ne s\u2019applique pas (Ad\u00e9ret<\/em>, Har Tsvi, Tal Harim<\/em>, Gozez<\/em>\u00a03).<\/p>\n

\n
\n
\n[a]<\/a>. Animal mentionn\u00e9 plusieurs fois dans la Bible, notamment dans les versets relatifs au Tabernacle (Ex 25, 5\u00a0; 26, 14\u00a0; 35, 7 etc.). Son identification n\u2019est pas certaine.\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

La m\u00e9lakha de la tonte consiste \u00e0 d\u00e9tacher des productions qui poussent sur le corps, telles que des poils, des ongles, des callosit\u00e9s ou de la peau morte. En revanche, si l\u2019on coupe dans le corps lui-m\u00eame, en faisant couler du sang, on accomplit la m\u00e9lakha de \u00ab\u00a0causer une l\u00e9sion\u00a0\u00bb (\u2018hovel\u00a0; cf. chap. 20 \u00a7 […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[92],"tags":[],"class_list":["post-1398","post","type-post","status-publish","format-standard","hentry","category-01-14"],"yoast_head":"\n01. 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En revanche, si l\u2019on coupe dans le corps lui-m\u00eame, en faisant couler du sang, on accomplit la m\u00e9lakha de \u00ab\u00a0causer une l\u00e9sion\u00a0\u00bb (\u2018hovel\u00a0; cf. chap. 20 \u00a7 […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/01-14-01\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-13T22:01:17+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-07-23T07:34:49+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-14-01\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-14-01\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"01. 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