{"id":1724,"date":"2016-01-26T00:05:11","date_gmt":"2016-01-25T22:05:11","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1724"},"modified":"2017-07-25T10:53:53","modified_gmt":"2017-07-25T07:53:53","slug":"01-26-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-26-05\/","title":{"rendered":"05. <strong>Si l\u2019on a, passant outre, accompli un acte controvers\u00e9 par les d\u00e9cisionnaires<\/strong>"},"content":{"rendered":"<p>L\u2019interdit de tirer profit d\u2019une <em>m\u00e9lakha<\/em> accomplie pendant Chabbat ne s\u2019applique que lorsqu\u2019il est certain que l\u2019acte \u00e9tait d\u00e9fendu. En revanche, si quelqu\u2019un a accompli un acte qui est controvers\u00e9, et quoique en pratique on ait l\u2019usage de retenir l\u2019opinion des d\u00e9cisionnaires rigoureux, il sera permis, a posteriori, de profiter de cette <em>m\u00e9lakha<\/em>. Cela s\u2019explique par le fait que tout l\u2019interdit de jouir d\u2019un travail accompli pendant Chabbat est fond\u00e9 sur les paroles des sages\u00a0; aussi, lorsqu\u2019il y a controverse quant au fait de savoir s\u2019il est interdit de tirer profit de telle <em>m\u00e9lakha<\/em>, la halakha suit l\u2019opinion indulgente, conform\u00e9ment au principe\u00a0selon lequel, en cas de doute portant sur une norme rabbinique, on est indulgent (<em>Peri M\u00e9gadim<\/em>, <em>Michna Beroura<\/em> 318, 2).<\/p>\n<p>Par exemple, si l\u2019on a cuit de la viande crue, il sera interdit de la manger pendant Chabbat, puisqu\u2019il est certain qu\u2019une d\u00e9fense a \u00e9t\u00e9 enfreinte. Mais si l\u2019on a pris un plat qui \u00e9tait d\u00e9j\u00e0 partiellement cuit, \u00e0 un degr\u00e9 tel que l\u2019on aurait pu le manger en cas de n\u00e9cessit\u00e9 pressante, et qu\u2019on l\u2019ait pos\u00e9 sur le feu, jusqu\u2019\u00e0 ce qu\u2019il ach\u00e8ve sa cuisson, il sera permis de le manger pendant Chabbat. En effet, bien que la halakha (<em>Choul\u2019han \u2018Aroukh<\/em> 318, 4) ait \u00e9t\u00e9 tranch\u00e9e conform\u00e9ment \u00e0 l\u2019avis de ceux qui estiment que cet acte est toraniquement interdit, il n\u2019en reste pas moins que, selon d\u2019autres avis, une fois que le plat est consommable dans un cas de n\u00e9cessit\u00e9 pressante, l\u2019interdit de cuisson ne s\u2019y applique plus (cf. ci-dessus, chap. 10 \u00a7 2, note 1). Par cons\u00e9quent, si l\u2019on a, passant outre \u00e0 la halakha telle qu\u2019elle fut tranch\u00e9e, achev\u00e9 la cuisson d\u2019un tel plat, il sera permis de le consommer.<\/p>\n<p>De m\u00eame, si une personne a pris de la soupe froide, qui avait cuit avant Chabbat, et qu\u2019elle l\u2019ait plac\u00e9e sur la plaque chauffante (<em>plata<\/em>) pendant Chabbat, jusqu\u2019\u00e0 ce que cette soupe se r\u00e9chauffe, il sera permis de la manger. En effet, bien que, de l\u2019avis de beaucoup (<em>Choul\u2019han \u2018Aroukh<\/em> 318, 4), on ait transgress\u00e9 par l\u00e0 un interdit toranique, la chose \u00e9tait permise aux yeux de Ma\u00efmonide (cf. chap. 10 \u00a7 5-6).<\/p>\n<p>De m\u00eame, si l\u2019on a mis un sachet de th\u00e9 dans un verre, et que l\u2019on ait vers\u00e9 par-dessus de l\u2019eau bouillante, directement issue de la bouilloire, qui est un <em>keli richon\u00a0<\/em>(ustensile de premier degr\u00e9) : bien que, du point de vue halakhique, il soit interdit de faire cela \u2013 puisque, selon la majorit\u00e9 des d\u00e9cisionnaires, un jet d\u2019eau bouillante vers\u00e9 depuis un <em>keli richon<\/em> a pour effet de cuire dans sa superficie l\u2019aliment qui le re\u00e7oit (cf. chap. 10 \u00a7 7-8) \u2013 il sera permis, a posteriori, de boire le verre de th\u00e9. En effet, certains auteurs pensent que l\u2019interdit de cuisson (<em>bichoul<\/em>) n\u2019est pas applicable dans un tel cas, car, selon eux, ce n\u2019est que dans le cas o\u00f9 l\u2019on plonge un sachet de plantes dans le <em>keli richon<\/em> que l\u2019on transgresse l\u2019interdit de <em>bichoul<\/em>, tandis qu\u2019un jet d\u2019eau bouillante sur un sachet de th\u00e9 ne saurait cuire (Rachbam, Na\u2019hmanide, Rachba).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>L\u2019interdit de tirer profit d\u2019une m\u00e9lakha accomplie pendant Chabbat ne s\u2019applique que lorsqu\u2019il est certain que l\u2019acte \u00e9tait d\u00e9fendu. En revanche, si quelqu\u2019un a accompli un acte qui est controvers\u00e9, et quoique en pratique on ait l\u2019usage de retenir l\u2019opinion des d\u00e9cisionnaires rigoureux, il sera permis, a posteriori, de profiter de cette m\u00e9lakha. Cela s\u2019explique [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[106],"tags":[],"class_list":["post-1724","post","type-post","status-publish","format-standard","hentry","category-01-26"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>05. Si l\u2019on a, passant outre, accompli un acte controvers\u00e9 par les d\u00e9cisionnaires - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/01-26-05\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05. Si l\u2019on a, passant outre, accompli un acte controvers\u00e9 par les d\u00e9cisionnaires - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"L\u2019interdit de tirer profit d\u2019une m\u00e9lakha accomplie pendant Chabbat ne s\u2019applique que lorsqu\u2019il est certain que l\u2019acte \u00e9tait d\u00e9fendu. En revanche, si quelqu\u2019un a accompli un acte qui est controvers\u00e9, et quoique en pratique on ait l\u2019usage de retenir l\u2019opinion des d\u00e9cisionnaires rigoureux, il sera permis, a posteriori, de profiter de cette m\u00e9lakha. Cela s\u2019explique [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/01-26-05\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-01-25T22:05:11+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-07-25T07:53:53+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-26-05\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/01-26-05\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"05. 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