{"id":1787,"date":"2016-01-28T00:08:49","date_gmt":"2016-01-27T22:08:49","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1787"},"modified":"2017-07-26T09:34:30","modified_gmt":"2017-07-26T06:34:30","slug":"01-28-08","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-28-08\/","title":{"rendered":"08. <strong>Pommade et compresse<\/strong>"},"content":{"rendered":"<p><strong>\u00a0\u00a0\u00a0 <\/strong>M\u00eame quand il est permis d\u2019utiliser des m\u00e9dicaments, il reste interdit d\u2019appliquer de la pommade (ou de la cr\u00e8me) sur un bandage ou sur une plaie\u00a0; quiconque applique de la pommade et l\u2019\u00e9tale transgresse l\u2019interdit toranique d\u2019enduire (<em>memar\u00e9a\u2019h<\/em>), travail d\u00e9riv\u00e9 de la <em>m\u00e9lakha<\/em> de racler (<em>mema\u2019heq<\/em>) (<em>Chabbat<\/em> 75b\u00a0; cf. ci-dessus, chap. 18 \u00a7 6). M\u00eame s\u2019il ne s\u2019agit que de poser la pommade sur le corps ou sur le bandage, sans l\u2019\u00e9taler, cela demeure interdit, de crainte que l\u2019on n\u2019en vienne \u00e0 \u00e9taler la cr\u00e8me. M\u00eame si l\u2019on a pr\u00e9par\u00e9 le bandage la veille de Chabbat, il reste interdit de le placer sur la plaie pendant Chabbat, de crainte que l\u2019on n\u2019en vienne \u00e0 enfreindre l\u2019interdit d\u2019enduire (<em>Choul\u2019han \u2018Aroukh<\/em> 328, 25).<\/p>\n<p>Toutefois, en cas de douleur, ou pour \u00e9viter la douleur, nos sages ont permis de poser de la pommade sur une plaie ou sur un bandage\u00a0; simplement, il faut avoir grand soin de ne pas \u00e9taler la pommade. Si celle-ci est en tube, il faut la d\u00e9poser, depuis le tube, directement sur la plaie. Si elle est dans un flacon, on peut l\u2019en sortir et la d\u00e9poser \u00e0 l\u2019aide d\u2019un b\u00e2tonnet ou d\u2019une cuiller\u00a0; le principal est de ne point l\u2019\u00e9taler. Il est vrai que, lorsque le bandage sera plac\u00e9e sur la plaie, la pommade s\u2019\u00e9tendra sur les c\u00f4t\u00e9s\u00a0; mais tant que l\u2019on n\u2019a pas l\u2019intention de l\u2019\u00e9taler, cela n\u2019est pas interdit (<em>Chemirat Chabbat Kehilkhata<\/em> 33, 14\u00a0; ci-dessus \u00a7 5).<\/p>\n<p>Il est de m\u00eame permis, en cas de souffrance, de d\u00e9poser la cr\u00e8me curative sur la peau, puis de frotter jusqu\u2019\u00e0 ce que toute la cr\u00e8me soit absorb\u00e9e, car, tant que l\u2019on veut que toute la cr\u00e8me soit absorb\u00e9e par la peau, on ne transgresse pas l\u2019interdit d\u2019enduire. En revanche, il est interdit toraniquement d\u2019\u00e9taler la cr\u00e8me ou la pommade sur le corps, quand on veut qu\u2019une partie du produit reste \u00e0 la surface de la peau afin de le lisser (<em>Da\u2019at Torah<\/em> 328, 26, Rav Chelomo Zalman Auerbach cit\u00e9 par <em>Chemirat Chabbat Kehilkhata<\/em> 33, note 64\u00a0; d\u2019apr\u00e8s <em>Maguen Avraham<\/em> 316, 24, <em>Michna Beroura<\/em> 49. Cf. ci-dessus chap. 14 \u00a7 5 et <em>Har\u2019havot<\/em>).<\/p>\n<p>Si quelqu\u2019un souffre d\u2019une grande douleur, qui affaiblit tout le corps, il est consid\u00e9r\u00e9 comme malade\u00a0; il est donc permis de lui faire une compresse. \u00c0 cette fin, on peut utiliser des petites serviettes qui ont \u00e9t\u00e9 mouill\u00e9es avant Chabbat\u00a0; en cas de n\u00e9cessit\u00e9 pressante, on pourra mouiller une serviette, \u00e0 condition qu\u2019elle soit enti\u00e8rement propre (cf. ci-dessus, chap. 14 \u00a7 4, note 2). En tout \u00e9tat de cause, il faut prendre grand soin de ne pas presser la compresse, que ce soit pour que le liquide qu\u2019elle contient se r\u00e9pande sur l\u2019endroit douloureux, ou pour la nettoyer apr\u00e8s usage (<em>Chemirat Chabbat Kehilkhata<\/em> 33, 19\u00a0; cf. <em>Har\u2019havot<\/em> sur le pr\u00e9sent paragraphe, et ci-dessus, chap. 12 \u00a7 8 et 10).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0\u00a0 M\u00eame quand il est permis d\u2019utiliser des m\u00e9dicaments, il reste interdit d\u2019appliquer de la pommade (ou de la cr\u00e8me) sur un bandage ou sur une plaie\u00a0; quiconque applique de la pommade et l\u2019\u00e9tale transgresse l\u2019interdit toranique d\u2019enduire (memar\u00e9a\u2019h), travail d\u00e9riv\u00e9 de la m\u00e9lakha de racler (mema\u2019heq) (Chabbat 75b\u00a0; cf. ci-dessus, chap. 18 \u00a7 6). [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[109],"tags":[],"class_list":["post-1787","post","type-post","status-publish","format-standard","hentry","category-01-28"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>08. Pommade et compresse - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/01-28-08\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"08. 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