{"id":1793,"date":"2016-01-28T00:11:13","date_gmt":"2016-01-27T22:11:13","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1793"},"modified":"2017-07-26T09:37:49","modified_gmt":"2017-07-26T06:37:49","slug":"01-28-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-28-11\/","title":{"rendered":"11. <strong>Mesures m\u00e9dicales\u00a0; thermom\u00e8tre<\/strong>"},"content":{"rendered":"<p><strong>\u00a0\u00a0\u00a0 <\/strong>Lorsqu\u2019il y a une n\u00e9cessit\u00e9 m\u00e9dicale, il est permis de prendre la temp\u00e9rature au moyen d\u2019un thermom\u00e8tre ordinaire, avec une mati\u00e8re qui se dilate en fonction de la chaleur. De m\u00eame, il est permis de mesurer la tension sanguine avec un instrument manuel, qui ne marche pas \u00e0 l\u2019\u00e9lectricit\u00e9, ni sur pile. Certes, s\u2019il n\u2019y a pas de n\u00e9cessit\u00e9 importante, il est interdit de faire des mesures le Chabbat, car c\u2019est une activit\u00e9 profane (<em>\u2018ovdin de\u2019hol<\/em>)\u00a0; mais pour les besoins d\u2019une mitsva, ou pour un besoin m\u00e9dical, il est permis de mesurer (<em>Choul\u2019han \u2018Aroukh<\/em> 306, 7\u00a0; 328, 43\u00a0; cf. ci-dessus, chap. 22 \u00a7 6). De m\u00eame, il est permis de secouer le thermom\u00e8tre avant de prendre la temp\u00e9rature, afin de contracter le gallium qu\u2019il contient (<em>Chemirat Chabbat Kehilkhata<\/em> 40, 2).<\/p>\n<p>Certains auteurs, indulgents, permettent au malade d\u2019utiliser un thermom\u00e8tre \u00e0 bande, sur lequel des lettres s\u2019affichent en fonction de la temp\u00e9rature. Selon eux, ce n\u2019est pas enfreindre l\u2019interdit d\u2019\u00e9crire, car les lettres \u00e9taient d\u00e9j\u00e0 imprim\u00e9es dans la bande\u00a0; elles apparaissent simplement un bref instant, sous l\u2019effet de la fi\u00e8vre, puis disparaissent aussit\u00f4t apr\u00e8s (<em>Ye\u2019hav\u00e9 Da\u2019at<\/em> IV 29). D\u2019autres estiment qu\u2019il s\u2019agit d\u2019un interdit rabbinique, car cela doit \u00eatre assimil\u00e9 \u00e0 une \u00e9criture temporaire (<em>Chemirat Chabbat Kehilkhata<\/em> 40, 2). Puisque cette question est d\u2019ordre rabbinique, on peut \u00eatre indulgent en cas de n\u00e9cessit\u00e9 (<em>Tsits Eli\u00e9zer<\/em> XIV 30\u00a0; cf. <em>Har\u2019havot<\/em> sur chap. 18, 4, 4).<\/p>\n<p>Les d\u00e9cisionnaires d\u00e9battent quant au fait de savoir s\u2019il est permis d\u2019effectuer des examens m\u00e9dicaux entra\u00eenant l\u2019apparition d\u2019une couleur. Certains l\u2019interdisent au titre de la <em>m\u00e9lakha<\/em> de colorer (<em>tsov\u00e9a\u2019<\/em>)\u00a0; d\u2019autres le permettent, car on n\u2019est pas int\u00e9ress\u00e9 \u00e0 ce que la couleur se maintienne\u00a0: la couleur sert seulement \u00e0 conna\u00eetre le r\u00e9sultat. A priori, il faut \u00eatre rigoureux\u00a0; en cas de n\u00e9cessit\u00e9, on peut \u00eatre indulgent, puisqu\u2019il s\u2019agit d\u2019un cas de doute portant sur une norme rabbinique (cf. <em>Chemirat Chabbat Kehilkhata<\/em> 33, 20, et <em>Har\u2019havot<\/em>).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0\u00a0 Lorsqu\u2019il y a une n\u00e9cessit\u00e9 m\u00e9dicale, il est permis de prendre la temp\u00e9rature au moyen d\u2019un thermom\u00e8tre ordinaire, avec une mati\u00e8re qui se dilate en fonction de la chaleur. De m\u00eame, il est permis de mesurer la tension sanguine avec un instrument manuel, qui ne marche pas \u00e0 l\u2019\u00e9lectricit\u00e9, ni sur pile. Certes, s\u2019il [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[109],"tags":[],"class_list":["post-1793","post","type-post","status-publish","format-standard","hentry","category-01-28"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>11. 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