{"id":1811,"date":"2016-01-29T00:06:14","date_gmt":"2016-01-28T22:06:14","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1811"},"modified":"2017-07-26T10:04:01","modified_gmt":"2017-07-26T07:04:01","slug":"01-29-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-29-06\/","title":{"rendered":"06. <strong>Comment on d\u00e9pose l\u2019<em>\u00e9rouv<\/em>alimentaire\u00a0; sa b\u00e9n\u00e9diction<\/strong>"},"content":{"rendered":"<p>On a coutume d\u2019utiliser, pour l\u2019<em>\u00e9rouv<\/em>, des pains azymes (<em>matsa<\/em>, plur. <em>matsot<\/em>), parce que la <em>matsa<\/em> se conserve longtemps et que, tant qu\u2019elle est consommable, elle peut encore servir en tant qu\u2019<em>\u00e9rouv<\/em>, si bien qu\u2019il n\u2019est pas n\u00e9cessaire de pr\u00e9voir un <em>\u00e9rouv<\/em> nouveau (<em>Choul\u2019han \u2018Aroukh<\/em> et Rama 368, 5). Chaque ann\u00e9e, \u00e0 l\u2019approche de la f\u00eate de Pessa\u2019h, on a coutume de d\u00e9poser un <em>\u00e9rouv<\/em> nouveau, et de prononcer la b\u00e9n\u00e9diction qui s\u2019y rapporte, ainsi que le texte traditionnel relatif \u00e0 l\u2019installation de l\u2019<em>\u00e9rouv<\/em>, en vue de l\u2019ann\u00e9e \u00e0 venir. Dans de nombreuses communaut\u00e9s, on confie au rabbin l\u2019honneur de d\u00e9poser l\u2019<em>\u00e9rouv<\/em> pour tous. Si l\u2019on a oubli\u00e9 de d\u00e9poser l\u2019<em>\u00e9rouv<\/em> avant Pessa\u2019h, tant que l\u2019<em>\u00e9rouv<\/em> pr\u00e9c\u00e9dent existe toujours, il est permis de continuer de porter dans l\u2019ensemble du territoire entour\u00e9.<\/p>\n<p>Il faut placer l\u2019<em>\u00e9rouv<\/em> alimentaire dans une seule bo\u00eete, ou dans un seul sac. On a coutume de le d\u00e9poser dans la synagogue ou pr\u00e8s d\u2019elle, car ce lieu est commun \u00e0 tous (<em>Choul\u2019han \u2018Aroukh<\/em> 366, 4\u00a0; cf. note 5).<\/p>\n<p>Avant de d\u00e9poser cet <em>\u00e9rouv<\/em>, il faut veiller \u00e0 ce qu\u2019il appartienne \u00e0 tous les habitants de la ville. Par cons\u00e9quent, celui qui d\u00e9poser l\u2019<em>\u00e9rouv<\/em> doit soulever les <em>matsot<\/em> de la hauteur d\u2019un <em>t\u00e9fa\u2019h<\/em>, et former l\u2019intention de faire l\u2019acquisition de ces <em>matsot <\/em>au nom de tous les habitants de la ville, et de tous ceux qui viendront y habiter dans l\u2019avenir. Afin de pouvoir r\u00e9aliser l\u2019acte d\u2019acquisition, il faut que les <em>matsot<\/em> appartiennent, auparavant, \u00e0 une autre personne.<\/p>\n<p>Avant de r\u00e9aliser l\u2019acquisition de l\u2019<em>\u00e9rouv<\/em> et de l\u2019installer \u00e0 sa place, il faut prononcer la b\u00e9n\u00e9diction\u00a0: <em>Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2019olam, acher qidechanou bemitsvotav, v\u00e9tsivanou \u2018al mitsva \u2018\u00e9rouv<\/em> (\u00ab\u00a0B\u00e9ni sois-Tu, Eternel, notre Dieu, Roi de l\u2019univers, qui nous as sanctifi\u00e9s par tes commandements, et nous as prescrit la mitsva de l\u2019<em>\u00e9rouv<\/em>\u00a0\u00bb). Apr\u00e8s quoi, on dira\u00a0: \u00ab\u00a0Par cet <em>\u00e9rouv<\/em>, qu\u2019il nous soit permis (\u00e0 tous les habitants de ce lieu \/ de ce village \/ de cette ville \/ de cette cour) de faire sortir et entrer des objets, des maisons \u00e0 la cour, de la cour aux maisons, d\u2019une maison \u00e0 l\u2019autre, d\u2019une cour \u00e0 l\u2019autre, d\u2019un toit \u00e0 l\u2019autre, des maisons et des cours \u00e0 une impasse, d\u2019une impasse \u00e0 toutes les maisons et cours de cette ville, \u00e0 nous et \u00e0 tous ceux qui habitent cette ville, ainsi qu\u2019\u00e0 toute personne qui s\u2019y adjoindra, pendant tous les Chabbats de cette ann\u00e9e, et toutes les f\u00eates, puissent ces jours nous \u00eatre propices\u00a0\u00bb (<em>Choul\u2019han \u2018Aroukh<\/em> 366, 15, <em>Michna Beroura<\/em> 83).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>On a coutume d\u2019utiliser, pour l\u2019\u00e9rouv, des pains azymes (matsa, plur. matsot), parce que la matsa se conserve longtemps et que, tant qu\u2019elle est consommable, elle peut encore servir en tant qu\u2019\u00e9rouv, si bien qu\u2019il n\u2019est pas n\u00e9cessaire de pr\u00e9voir un \u00e9rouv nouveau (Choul\u2019han \u2018Aroukh et Rama 368, 5). Chaque ann\u00e9e, \u00e0 l\u2019approche de la [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[110],"tags":[],"class_list":["post-1811","post","type-post","status-publish","format-standard","hentry","category-chapitre-29-lerouv-jonction-des-domaines"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>06. 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