{"id":1828,"date":"2016-01-30T00:04:11","date_gmt":"2016-01-29T22:04:11","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1828"},"modified":"2017-07-26T11:01:29","modified_gmt":"2017-07-26T08:01:29","slug":"01-30-04","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-30-04\/","title":{"rendered":"04. Elire domicile dans la ville, \u00e9lire domicile en dehors de la ville<\/strong>"},"content":{"rendered":"

\u00a0\u00a0\u00a0 <\/strong>Si l\u2019on s\u2019\u00e9tablit pour Chabbat dans une ville, ou dans un village, qu\u2019il y habite des Juifs ou des non-Juifs, tout le territoire habit\u00e9 continument est consid\u00e9r\u00e9 comme un seul et m\u00eame lieu, et l\u2019on compte deux mille ama <\/em>\u00e0 l\u2019ext\u00e9rieur de l\u2019agglom\u00e9ration. M\u00eame s\u2019il y a un espacement entre les maisons, d\u00e8s lors qu\u2019elles sont entour\u00e9es d\u2019une cl\u00f4ture ou d\u2019un \u00e9rouv<\/em>, tout le territoire entour\u00e9 est consid\u00e9r\u00e9 comme un seul et m\u00eame lieu, et l\u2019on mesure deux mille ama<\/em> au-del\u00e0 de ce lieu (comme nous le verrons ci-apr\u00e8s, \u00a7 8).<\/p>\n

Simplement, tout cela ne vaut que si je passe le Chabbat \u00e0 l\u2019int\u00e9rieur de la ville, ou \u00e0 l\u2019int\u00e9rieur du carr\u00e9 dans lequel elle s\u2019inscrit. Mais si je passe le Chabbat dans la campagne qui est \u00e0 proximit\u00e9 de la ville, je ne dispose que de deux mille ama<\/em> dans chaque direction[c]<\/a><\/sup>, et si ces deux mille ama <\/em>se terminent au milieu de la ville, c\u2019est l\u00e0 que s\u2019ach\u00e8vera mon p\u00e9rim\u00e8tre sabbatique, et l\u2019on ne dira pas que toute la ville est, \u00e0 mon \u00e9gard, comparable \u00e0 mes quatre amot<\/em>[5]<\/a><\/sup>.
\n\"\"<\/p>\n

\n
\n
[c]<\/a>. Au-del\u00e0 de mes quatre amot <\/em>personnelles. <\/p>\n

[5]<\/a>. Mais si toute la ville (ou tout le village) s\u2019inscrit dans mes deux mille ama<\/em>, alors c\u2019est toute la ville qui sera consid\u00e9r\u00e9e comme \u00ab\u00a0quatre coud\u00e9es\u00a0\u00bb, et l\u2019on comptera \u00e9galement les deux mille ama<\/em> au-del\u00e0 de la ville (Choul\u2019han \u2018Aroukh <\/em>408, 1), comme la figure suivante le montre\u00a0:<\/p>\n

\"\"<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00a0\u00a0\u00a0 Si l\u2019on s\u2019\u00e9tablit pour Chabbat dans une ville, ou dans un village, qu\u2019il y habite des Juifs ou des non-Juifs, tout le territoire habit\u00e9 continument est consid\u00e9r\u00e9 comme un seul et m\u00eame lieu, et l\u2019on compte deux mille ama \u00e0 l\u2019ext\u00e9rieur de l\u2019agglom\u00e9ration. M\u00eame s\u2019il y a un espacement entre les maisons, d\u00e8s lors […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[111],"tags":[],"class_list":["post-1828","post","type-post","status-publish","format-standard","hentry","category-01-30"],"yoast_head":"\n04. 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