{"id":1941,"date":"2016-05-01T00:11:43","date_gmt":"2016-04-30T21:11:43","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1941"},"modified":"2023-09-18T10:49:38","modified_gmt":"2023-09-18T07:49:38","slug":"05-01-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-01-11\/","title":{"rendered":"11. Ya\u2019al\u00e9 v\u00e9yavo<\/em> dans le Birkat hamazon<\/em>"},"content":{"rendered":"

On doit \u00e9galement ins\u00e9rer le passage Ya\u2019al\u00e9 v\u00e9yavo<\/em> dans le Birkat hamazon<\/em>\u00a0(actions de gr\u00e2ce apr\u00e8s le repas) ; et bien qu\u2019il ne soit pas obligatoire de prendre un repas avec du pain, \u00e0 Roch \u2018hodech, il faut, en raison de l\u2019importance du jour (o\u00f9 l\u2019on apportait un sacrifice additionnel), mentionner la n\u00e9om\u00e9nie dans le Birkat hamazon<\/em>, dans le cas o\u00f9 l\u2019on fait un tel repas (Chabbat<\/em> 24a, Tossephot<\/em> ad loc.). Ya\u2019al\u00e9 v\u00e9yavo<\/em> s\u2019ins\u00e8re dans la b\u00e9n\u00e9diction Ra\u2019hem<\/em> (troisi\u00e8me b\u00e9n\u00e9diction), parce qu\u2019elle est une pri\u00e8re et une supplication, comme l\u2019est Ya\u2019al\u00e9 v\u00e9yavo<\/em>.<\/p>\n

Si l\u2019on a oubli\u00e9 de r\u00e9citer Ya\u2019al\u00e9 v\u00e9yavo<\/em> dans le Birkat hamazon<\/em>, on ne se reprend pas, car c\u2019est seulement les jours o\u00f9 l\u2019on a l\u2019obligation de prendre un repas avec du pain \u2013 comme \u00e0 Chabbat et les jours de Yom tov \u2013, que l\u2019on se reprend dans le cas o\u00f9 l\u2019on a omis de mentionner la saintet\u00e9 du jour dans le Birkat hamazon<\/em>. \u00c0 Roch \u2018hodech et \u00e0 \u2018Hol hamo\u2019ed, en revanche, il n\u2019est pas obligatoire de faire un repas avec du pain\u00a0; d\u00e8s lors, il n\u2019y a pas d\u2019obligation, \u00e9manant de la saintet\u00e9 de ces jours, \u00e0 r\u00e9citer le Birkat hamazon<\/em>\u00a0; partant, si l\u2019on a oubli\u00e9 Ya\u2019al\u00e9 v\u00e9yavo<\/em> dans le Birkat hamazon<\/em>, on ne se reprend pas (Choul\u2019han \u2018Aroukh<\/em> 424, 1)[14]<\/a><\/sup>.<\/p>\n

Si, ayant commenc\u00e9 son repas pendant Roch \u2018hodech, on a eu le temps de manger la mesure d\u2019un kaza\u00eft de pain avant le coucher du soleil, et que l\u2019on ait continu\u00e9 son repas, m\u00eame longtemps, apr\u00e8s la tomb\u00e9e de la nuit, on r\u00e9citera Ya\u2019al\u00e9 v\u00e9yavo<\/em> dans le Birkat hamazon<\/em>, puisque le repas aura commenc\u00e9 \u00e0 Roch \u2018hodech (Choul\u2019han \u2018Aroukh<\/em> 188, 10\u00a0; certains, cependant, ne s\u2019accordent pas avec cette directive\u00a0: cf. Kaf Ha\u2019ha\u00efm<\/em> 43).<\/p>\n

Si l\u2019on a commenc\u00e9 son repas \u00e0 la veille de Roch \u2018hodech, et qu\u2019on l\u2019ait termin\u00e9 apr\u00e8s la tomb\u00e9e de la nuit\u00a0: du moment que l\u2019on aura mang\u00e9 un kaza\u00eft<\/em> de pain apr\u00e8s l\u2019entr\u00e9e de Roch \u2018hodech, on dira Ya\u2019al\u00e9 v\u00e9yavo<\/em> (Choul\u2019han \u2018Aroukh<\/em> 271, 6, Michna Beroura<\/em> 29)[15]<\/a><\/sup>.<\/p>\n

\n
\n
[14]<\/a>. Toutefois, si l\u2019on n\u2019a pas encore commenc\u00e9 \u00e0 dire la b\u00e9n\u00e9diction Hatov v\u00e9ham\u00e9tiv<\/em> (quatri\u00e8me b\u00e9n\u00e9diction du Birkat hamazon<\/em>), on dira ce texte institu\u00e9 par nos sages\u00a0: Baroukh ch\u00e9-natan rach\u00e9 \u2018hodachim l\u00e9-\u2018amo Isra\u00ebl l\u00e9-zikaron <\/em>(\u00ab\u00a0B\u00e9ni soit Celui qui donna des n\u00e9om\u00e9nies \u00e0 son peuple Isra\u00ebl, en souvenir\u00a0\u00bb) (Choul\u2019han \u2018Aroukh<\/em> 188, 7). Selon le B\u00e9our Halakha<\/em>, on dira cette formule en mentionnant le nom divin et sa royaut\u00e9\u00a0: Baroukh Ata Ado-na\u00ef, Elo-h\u00e9nou, M\u00e9lekh ha\u2019olam, ch\u00e9-natan rach\u00e9 \u2018hodachim l\u00e9-\u2018amo Isra\u00ebl l\u00e9-zikaron<\/em> (\u00ab\u00a0B\u00e9ni sois-Tu, Eternel, notre Dieu, Roi de l\u2019univers, qui donna des n\u00e9om\u00e9nies \u00e0 son peuple Isra\u00ebl, en souvenir\u00a0\u00bb), de m\u00eame que l\u2019on prononce ceux-ci le Chabbat et le Yom tov. En revanche, le Kaf Ha\u2019ha\u00efm<\/em> 31 estime que l\u2019on ne mentionne pas le nom divin ni sa royaut\u00e9.[15]<\/a>. Si l\u2019on n\u2019a pas mang\u00e9 un kaza\u00eft<\/em> de pain apr\u00e8s la tomb\u00e9e de la nuit, le Choul\u2019han \u2018Aroukh<\/em> estime que l\u2019on dira n\u00e9anmoins Ya\u2019al\u00e9 v\u00e9yavo<\/em>, \u00e0 la mani\u00e8re de la r\u00e8gle applicable au Chabbat, que l\u2019auteur expose en ce m\u00eame paragraphe. Mais pour le Rama, on ne le dira point. Les A\u2019haronim (d\u00e9cisionnaires post\u00e9rieurs au Choul\u2019han \u2018Aroukh<\/em>) sont partag\u00e9s dans un autre cas\u00a0: si l\u2019on commence, le Chabbat, la s\u00e9\u2019ouda chelichit<\/em> (troisi\u00e8me repas), et qu\u2019on la poursuive \u00e0 l\u2019issue de Chabbat, alors que commence Roch \u2018hodech\u00a0; cf. Pnin\u00e9 Halakha, Chabbat<\/em> 6, 3, note 5.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

On doit \u00e9galement ins\u00e9rer le passage Ya\u2019al\u00e9 v\u00e9yavo dans le Birkat hamazon\u00a0(actions de gr\u00e2ce apr\u00e8s le repas) ; et bien qu\u2019il ne soit pas obligatoire de prendre un repas avec du pain, \u00e0 Roch \u2018hodech, il faut, en raison de l\u2019importance du jour (o\u00f9 l\u2019on apportait un sacrifice additionnel), mentionner la n\u00e9om\u00e9nie dans le Birkat […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[113],"tags":[],"class_list":["post-1941","post","type-post","status-publish","format-standard","hentry","category-05-01"],"yoast_head":"\n11. 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