{"id":1968,"date":"2016-05-02T00:06:55","date_gmt":"2016-05-01T21:06:55","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1968"},"modified":"2018-03-15T12:45:53","modified_gmt":"2018-03-15T10:45:53","slug":"05-02-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-02-06\/","title":{"rendered":"06. Jusqu\u2019\u00e0 quand on peut compter l\u2019omer<\/em>"},"content":{"rendered":"

Si l\u2019on a l\u2019habitude de r\u00e9citer Arvit, tout au long de l\u2019ann\u00e9e, \u00e0 une heure tardive, il est pr\u00e9f\u00e9rable de compter l\u2019omer<\/em> apr\u00e8s sa pri\u00e8re r\u00e9guli\u00e8re\u00a0; en effet, si l\u2019on comptait, \u00e0 part soi, au d\u00e9but de la nuit, on risquerait de se tromper ou d\u2019oublier. De plus, il y a un plus haut degr\u00e9 de perfection \u00e0 accomplir la mitsva au sein de l\u2019assembl\u00e9e.<\/p>\n

Mais si c\u2019est en raison de quelque emp\u00eachement que l\u2019on ne peut dire Arvit d\u00e8s la tomb\u00e9e de la nuit, et que l\u2019on ait l\u2019intention de r\u00e9citer cette pri\u00e8re plus tard, seul, il sera pr\u00e9f\u00e9rable de compter l\u2019omer<\/em> d\u00e8s la sortie des \u00e9toiles, afin de se h\u00e2ter d\u2019accomplir la mitsva d\u00e8s le d\u00e9but de la nuit. De plus, il est \u00e0 craindre que, apr\u00e8s avoir r\u00e9cit\u00e9 seul Arvit, on n\u2019oublie de compter l\u2019omer<\/em>[5]<\/a><\/sup>.<\/p>\n

Si l\u2019on a oubli\u00e9 de compter durant la nuit\u00a0: les Richonim sont partag\u00e9s quant au fait de savoir si l\u2019on peut compl\u00e9ter son compte pendant le jour. La Torah nous enseigne en effet que l\u2019horaire du compte de l\u2019omer<\/em> d\u00e9pend du temps de la moisson de la gerbe d\u2019orge, comme il est dit\u00a0: \u00ab\u00a0D\u00e8s que la faucille sera aux bl\u00e9s, tu commenceras \u00e0 compter sept semaines\u00a0\u00bb (Dt 16, 9). Selon le S\u00e9fer Halakhot Guedolot<\/em>, la halakha est conforme \u00e0 l\u2019opinion cit\u00e9e par le trait\u00e9 Mena\u2019hot<\/em> (71a)\u00a0: si l\u2019on n\u2019a pas moissonn\u00e9 la nuit, on pourra, a posteriori, le faire le lendemain dans la journ\u00e9e\u00a0; par cons\u00e9quent, la r\u00e8gle est la m\u00eame pour le compte\u00a0: si l\u2019on a oubli\u00e9 de compter la nuit, on pourra le faire, a posteriori, le jour.<\/p>\n

Selon Rabb\u00e9nou Tam, la halakha est conforme \u00e0 l\u2019opinion cit\u00e9e au trait\u00e9 M\u00e9guila<\/em> 20b-21a, d\u2019apr\u00e8s laquelle la mitsva de la moisson de la gerbe ne s\u2019accomplit que la nuit\u00a0; d\u00e8s lors, si l\u2019on n\u2019a pas compt\u00e9 l\u2019omer<\/em> de nuit, on ne peut compenser cela en comptant de jour. En pratique, la halakha est que, si l\u2019on oublie de compter la nuit, on comptera le jour mais sans dire la b\u00e9n\u00e9diction. D\u2019un c\u00f4t\u00e9, on tient compte de l\u2019opinion selon laquelle on peut compter de jour\u00a0; mais pour ne pas entrer dans un cas de doute portant sur une b\u00e9n\u00e9diction vaine, on ne r\u00e9cite pas la b\u00e9n\u00e9diction sur le compte de l\u2019omer<\/em> fait pendant le jour (Choul\u2019han \u2018Aroukh, Ora\u2019h \u2018Ha\u00efm<\/em> 489, 7). Les jours suivants, on pourra reprendre le compte en r\u00e9citant la b\u00e9n\u00e9diction (Teroumat Had\u00e9chen<\/em>, Michna Beroura<\/em> 489, 34).<\/p>\n

\n
\n
\n[5]<\/a>. Quand on a l\u2019habitude de prier plus tard au sein d\u2019un minyan, il est \u00e0 craindre que l\u2019on n\u2019oublie quelquefois de compter l\u2019omer<\/em> seul, puis, lorsque l\u2019assembl\u00e9e compte enfin l\u2019omer<\/em>, que l\u2019on croie l\u2019avoir d\u00e9j\u00e0 compt\u00e9, de sorte que l\u2019on perdrait le b\u00e9n\u00e9fice de la mitsva. De m\u00eame, il est \u00e0 craindre que l\u2019on n\u2019oublie que l\u2019on a d\u00e9j\u00e0 compt\u00e9, et que l\u2019on ne r\u00e9p\u00e8te ensuite le compte, pronon\u00e7ant une b\u00e9n\u00e9diction en vain. De plus, comme l\u2019\u00e9crit le Chn\u00e9 Lou\u2019hot Habrit<\/em>, il y a davantage de perfection \u00e0 compter l\u2019omer <\/em>au sein d\u2019un minyan. Cf. Igrot Moch\u00e9, Ora\u2019h \u2018Ha\u00efm<\/em> IV 99, Pisq\u00e9 Techouvot<\/em> 489, 2 et Hilkhot \u2018Hag Be\u2019hag<\/em> 3, note 3.<\/p>\n

Quant au fait de savoir si l\u2019on peut manger avant le compte de l\u2019omer<\/em>, il n\u2019est pas n\u00e9cessaire de s\u2019\u00e9tendre sur la question, puisque, de toute fa\u00e7on, il est interdit de d\u00eener avant la pri\u00e8re\u00a0; et dans les cas o\u00f9 il est permis de d\u00eener avant la pri\u00e8re, parce que l\u2019on sait que quelque chose nous rappellera \u00e0 notre devoir \u00e0 cet \u00e9gard \u2013 comme nous l\u2019apprenons dans La Pri\u00e8re d\u2019Isra\u00ebl<\/em> 25, 9 \u2013, il devient \u00e9galement permis de d\u00eener avant le compte de l\u2019omer<\/em>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Si l\u2019on a l\u2019habitude de r\u00e9citer Arvit, tout au long de l\u2019ann\u00e9e, \u00e0 une heure tardive, il est pr\u00e9f\u00e9rable de compter l\u2019omer apr\u00e8s sa pri\u00e8re r\u00e9guli\u00e8re\u00a0; en effet, si l\u2019on comptait, \u00e0 part soi, au d\u00e9but de la nuit, on risquerait de se tromper ou d\u2019oublier. De plus, il y a un plus haut degr\u00e9 […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[114],"tags":[],"class_list":["post-1968","post","type-post","status-publish","format-standard","hentry","category-05-02"],"yoast_head":"\n06. 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