{"id":1976,"date":"2016-05-02T00:10:59","date_gmt":"2016-05-01T21:10:59","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1976"},"modified":"2018-03-15T12:48:05","modified_gmt":"2018-03-15T10:48:05","slug":"05-02-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-02-10\/","title":{"rendered":"10. D\u00e9tails d\u2019application de la mitsva du compte"},"content":{"rendered":"<p>Si votre prochain vous demande, \u00e0 un moment convenant \u00e0 l\u2019accomplissement de la mitsva\u00a0: \u00ab\u00a0Quel jour de l\u2019<em>omer<\/em> sommes-nous\u00a0?\u00a0\u00bb, et que vous n\u2019ayez pas encore compt\u00e9 l\u2019<em>omer<\/em> ce jour-l\u00e0, en r\u00e9citant pr\u00e9alablement la b\u00e9n\u00e9diction, vous ne devrez pas lui r\u00e9pondre\u00a0: \u00ab\u00a0Aujourd\u2019hui, nous sommes tel jour\u00a0\u00bb. En effet, si vous lui indiquiez le jour, vous vous acquitteriez d\u00e9j\u00e0, en cela, de la mitsva du compte de l\u2019<em>omer<\/em>, et vous ne pourriez donc plus r\u00e9citer la b\u00e9n\u00e9diction avant que de compter. Vous r\u00e9pondrez donc\u00a0: \u00ab\u00a0Hier, nous \u00e9tions tel jour\u00a0\u00bb (<em>Choul\u2019han \u2018Aroukh<\/em> 489, 4).<\/p>\n<p>Toutefois, si l\u2019on indique \u00e0 son prochain le jour de l\u2019<em>omer<\/em> o\u00f9 l\u2019on est, tout en formant l\u2019intention explicite de ne pas se rendre quitte, par cette r\u00e9ponse, de son obligation, on ne s\u2019en acquittera pas, et l\u2019on pourra donc, ensuite, dire la b\u00e9n\u00e9diction puis compter. Si l\u2019on est d\u00e9j\u00e0 parvenu \u00e0 la p\u00e9riode o\u00f9 le compte est compos\u00e9 de jours et de semaines, et que l\u2019on n\u2019ait indiqu\u00e9, dans sa r\u00e9ponse \u00e0 son prochain, que le nombre des jours, on pourra, a posteriori, r\u00e9citer ensuite la b\u00e9n\u00e9diction avant que de compter\u00a0; en effet, en ne comptant pas de la mani\u00e8re habituelle \u2013 en mentionnant jours et semaines \u2013, on aura manifest\u00e9 son intention de <em>ne pas s\u2019acquitter<\/em>, par sa r\u00e9ponse, de son obligation de compter (<em>Michna Beroura<\/em> 489, 22).<\/p>\n<p>Avant de r\u00e9citer la b\u00e9n\u00e9diction, on pensera, en son for int\u00e9rieur, au jour que l\u2019on est au sein de l\u2019<em>omer<\/em> (cf. <em>Choul\u2019han \u2018Aroukh<\/em> 489, 6, <em>Cha\u2019ar Hatsioun<\/em> 37). Si l\u2019on a un doute, par exemple si l\u2019on ne sait pas si l\u2019on est \u00e0 pr\u00e9sent le neuvi\u00e8me ou le dixi\u00e8me jour, et que l\u2019on n\u2019ait personne \u00e0 qui demander, on dira les deux comptes, afin de sortir du doute. Toutefois, s\u2019agissant de la b\u00e9n\u00e9diction, les d\u00e9cisionnaires sont partag\u00e9s\u00a0: certains disent que l\u2019on ne peut r\u00e9citer la b\u00e9n\u00e9diction que sur un compte clair et su\u00a0; d\u2019autres estiment que l\u2019on r\u00e9cite la b\u00e9n\u00e9diction, m\u00eame pour un compte o\u00f9 demeure le doute, du moment qu\u2019il est certain que l\u2019un des deux chiffres avanc\u00e9s est juste (cf. <em>Pisq\u00e9 Techouvot<\/em> 489, 17). En pratique, puisqu\u2019il y a l\u00e0 un doute, on ne r\u00e9citera pas la b\u00e9n\u00e9diction.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Si votre prochain vous demande, \u00e0 un moment convenant \u00e0 l\u2019accomplissement de la mitsva\u00a0: \u00ab\u00a0Quel jour de l\u2019omer sommes-nous\u00a0?\u00a0\u00bb, et que vous n\u2019ayez pas encore compt\u00e9 l\u2019omer ce jour-l\u00e0, en r\u00e9citant pr\u00e9alablement la b\u00e9n\u00e9diction, vous ne devrez pas lui r\u00e9pondre\u00a0: \u00ab\u00a0Aujourd\u2019hui, nous sommes tel jour\u00a0\u00bb. En effet, si vous lui indiquiez le jour, vous vous [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[114],"tags":[],"class_list":["post-1976","post","type-post","status-publish","format-standard","hentry","category-05-02"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>10. D\u00e9tails d\u2019application de la mitsva du compte - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/05-02-10\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10. 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