{"id":1998,"date":"2016-05-03T00:11:37","date_gmt":"2016-05-02T21:11:37","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=1998"},"modified":"2018-03-15T13:13:37","modified_gmt":"2018-03-15T11:13:37","slug":"05-03-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-03-11\/","title":{"rendered":"11. B\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2019h\u00e9yanou<\/em>"},"content":{"rendered":"

Il est permis, durant la p\u00e9riode de l\u2019omer<\/em>, d\u2019acheter un fruit nouveau et de r\u00e9citer, \u00e0 son propos, la b\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2019h\u00e9yanou <\/em>(\u00ab\u00a0B\u00e9ni sois-Tu, Eternel\u2026 qui nous a fait vivre, nous a maintenus et nous a conduits \u00e0 cette \u00e9poque\u00a0\u00bb). De m\u00eame, il est permis d\u2019acheter un v\u00eatement neuf, ou un meuble neuf, et de r\u00e9citer Ch\u00e9h\u00e9\u2019h\u00e9yanou<\/em> \u00e0 son sujet. Il est vrai que, dans les communaut\u00e9s ashk\u00e9nazes, apr\u00e8s les croisades et les terribles massacres que perp\u00e9tr\u00e8rent les Chr\u00e9tiens pendant la p\u00e9riode de l\u2019omer<\/em>, certains rabbins adopt\u00e8rent des usages de deuil aussi rigoureux, pendant ladite p\u00e9riode, que pendant celle des trois semaines. De m\u00eame que, pendant les trois semaines, on s\u2019abstient de r\u00e9citer Ch\u00e9h\u00e9\u2019h\u00e9yanou<\/em> \u2013 puisqu\u2019il ne convient pas de dire, \u00e0 l\u2019\u00e9poque durant laquelle fut d\u00e9truit le Temple, \u00ab\u00a0qui nous as fait vivre\u2026 et nous as conduits \u00e0 cette \u00e9poque\u00a0\u00bb \u2013, de m\u00eame ne convient-il pas de r\u00e9citer Ch\u00e9h\u00e9\u2019h\u00e9yanou<\/em> durant la p\u00e9riode du calendrier o\u00f9 des Juifs saints furent assassin\u00e9s.<\/p>\n

Cependant, en pratique, il a \u00e9t\u00e9 d\u00e9cid\u00e9 de ne pas interdire la b\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2019h\u00e9yanou<\/em> durant l\u2019omer<\/em>. On ne peut en effet comparer ces jours \u00e0 ceux de la p\u00e9riode dite bein hametsarim<\/em> (p\u00e9riode \u00ab\u00a0d\u2019entre les d\u00e9tresses\u00a0\u00bb). Ceux qui, pourtant, veulent \u00eatre rigoureux pour eux-m\u00eames et s\u2019abstenir d\u2019acheter des v\u00eatements ou des meubles seront b\u00e9nis pour cela. Mais en cas de n\u00e9cessit\u00e9, m\u00eame ceux qui s\u2019imposent cette rigueur ont le droit d\u2019\u00eatre indulgents. Par exemple, si l\u2019on a besoin d\u2019un v\u00eatement ou d\u2019un meuble, on pourra l\u2019acheter. De m\u00eame, si une occasion se pr\u00e9sente d\u2019acheter un meuble ou un v\u00eatement \u00e0 un prix avantageux, on pourra l\u2019acheter. Si l\u2019on est rigoureux, c\u2019est le Chabbat que l\u2019on \u00e9trennera le v\u00eatement et l\u2019on r\u00e9citera Ch\u00e9h\u00e9\u2019h\u00e9yanou<\/em> \u00e0 son propos, ou encore \u00e0 Roch \u2018hodech, ou \u00e0 Yom Ha\u2019atsmaout, ou \u00e0 l\u2019occasion d\u2019un repas donn\u00e9 en l\u2019honneur d\u2019une mitsva. De m\u00eame, si l\u2019on a achet\u00e9 un meuble neuf, on s\u2019efforcera d\u2019en commencer l\u2019usage \u00e0 l\u2019un de ces moments, car ce sont des temps de joie.<\/p>\n

De m\u00eame, il est permis d\u2019acheter une maison et d\u2019y emm\u00e9nager durant cette p\u00e9riode, en particulier quand il s\u2019agit d\u2019une maison en terre d\u2019Isra\u00ebl\u00a0; \u00e0 plus forte raison dans une partie de la terre d\u2019Isra\u00ebl o\u00f9 l\u2019on ne trouve plus gu\u00e8re de Juifs\u00a0: alors, chaque Juif qui y ach\u00e8te une maison accomplit de la mani\u00e8re la plus parfaite la mitsva de peupler le pays. Si l\u2019acheteur est seul, il r\u00e9citera la b\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2019h\u00e9yanou<\/em>\u00a0; s\u2019il s\u2019agit d\u2019un couple, ils diront la b\u00e9n\u00e9diction Hatov v\u00e9ham\u00e9tiv<\/em>[13]<\/a><\/sup>.<\/p>\n

Il est permis d\u2019inviter des amis \u00e0 un repas, \u00e0 condition de ne pas y jouer de musique instrumentale. De m\u00eame, il est permis de faire des voyages et des excursions durant cette p\u00e9riode, car ce dont on doit s\u2019abstenir, c\u2019est de choses r\u00e9jouissantes, et non de choses simplement agr\u00e9ables. Il y a certes des d\u00e9cisionnaires rigoureux \u00e0 cet \u00e9gard, mais en mati\u00e8re de coutumes de deuil, la halakha est conforme \u00e0 l\u2019opinion indulgente.<\/p>\n

Certes, s\u2019il s\u2019agit d\u2019une excursion organis\u00e9e par une \u00e9cole, il est pr\u00e9f\u00e9rable de ne la programmer qu\u2019apr\u00e8s Lag ba\u2019omer, car une telle excursion se caract\u00e9rise par une grande joie. Toutefois, une sortie d\u00e9finie comme \u00e9ducative peut \u00eatre programm\u00e9e a priori[14]<\/a><\/sup>.<\/p>\n

\n
\n
\n[13]<\/a>. Le L\u00e9qet Yocher<\/em> \u00e9crit au nom de son ma\u00eetre, Rabbi Isra\u00ebl Isserlein, auteur du Teroumat Had\u00e9chen<\/em>, que l\u2019on ne r\u00e9cite pas la b\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2019h\u00e9yanou <\/em>pendant l\u2019omer<\/em>. C\u2019est aussi l\u2019avis de plusieurs Richonim et A\u2019haronim. Mais de nombreux A\u2019haronim repoussent cet usage rigoureux\u00a0; parmi eux, le Maamar Mordekha\u00ef<\/em> 493, 2, que cite le Michna Beroura <\/em>493, 2. Le Kaf Ha\u2019ha\u00efm<\/em> 493, 4 s\u2019exprime dans le m\u00eame sens. Cf. Yabia\u2019 Omer, Ora\u2019h \u2018Ha\u00efm<\/em> III 26, et Ye\u2019hav\u00e9 Da\u2019at<\/em> I 24 qui r\u00e9sume les opinions.<\/p>\n

S\u2019agissant d\u2019emm\u00e9nager dans une nouvelle maison, certains auteurs sont rigoureux, car il y a l\u00e0 une grande joie, comparable \u00e0 la joie des noces (responsa Avn\u00e9 Ts\u00e9deq <\/em>du Rabbi de Sighet, Yor\u00e9 D\u00e9\u2019a<\/em> 44). Le Ye\u2019hav\u00e9 Da\u2019at<\/em> III 30 est indulgent. Cf. Pisq\u00e9 Techouvot<\/em> 493, 1, 2, 3, qui pr\u00e9sente des opinions allant dans le sens de la rigueur.<\/p>\n

Il importe de signaler que, durant la p\u00e9riode de l\u2019omer<\/em>, il existe \u00e9galement un c\u00f4t\u00e9 joyeux, comme l\u2019\u00e9crit Na\u2019hmanide (sur la paracha Emor<\/em>), car ces jours ressemblent \u00e0 un vaste \u2018Hol hamo\u2019ed, qui s\u2019\u00e9tendrait de Pessa\u2019h \u00e0 Chavou\u2019ot. Simplement, ils poss\u00e8dent aussi un c\u00f4t\u00e9 tendu, car il faut s\u2019y \u00e9lever, de degr\u00e9 en degr\u00e9, jusqu\u2019au sommet que constitue le don de la Torah, \u00e0 Chavou\u2019ot. Or quand on n\u2019a pas le m\u00e9rite de s\u2019\u00e9lever suivant l\u2019ordonnancement des diff\u00e9rents degr\u00e9s, des crises et de l\u2019adversit\u00e9 risquent de s\u2019ensuivre, comme il advint dans l\u2019histoire d\u2019Isra\u00ebl. C\u2019est la raison du deuil caract\u00e9risant l\u2019omer<\/em>. Malgr\u00e9 cela, la saintet\u00e9 de ces jours n\u2019a point disparu. Aussi ces jours sont-ils tr\u00e8s propices \u00e0 l\u2019\u00e9l\u00e9vation et \u00e0 la purification, tandis qu\u2019approche le don de la Torah, ainsi qu\u2019\u00e0 l\u2019attachement \u00e0 Dieu b\u00e9ni soit-Il.<\/p>\n

[14]<\/a>. Cf. Bein Pessa\u2019h Le-Chavou\u2019ot<\/em> 15, 10, 12, o\u00f9 est cit\u00e9e l\u2019opinion des d\u00e9cisionnaires indulgents\u00a0; Hilkhot \u2018Hag Be\u2019hag <\/em>7, 11 penche vers la rigueur, mais cite, dans sa note, l\u2019opinion indulgente. Sur les excursions pendant les trois semaines, cf. ci-apr\u00e8s, chap. 8 \u00a7 6.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Il est permis, durant la p\u00e9riode de l\u2019omer, d\u2019acheter un fruit nouveau et de r\u00e9citer, \u00e0 son propos, la b\u00e9n\u00e9diction Ch\u00e9h\u00e9\u2019h\u00e9yanou (\u00ab\u00a0B\u00e9ni sois-Tu, Eternel\u2026 qui nous a fait vivre, nous a maintenus et nous a conduits \u00e0 cette \u00e9poque\u00a0\u00bb). De m\u00eame, il est permis d\u2019acheter un v\u00eatement neuf, ou un meuble neuf, et de r\u00e9citer […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[115],"tags":[],"class_list":["post-1998","post","type-post","status-publish","format-standard","hentry","category-05-03"],"yoast_head":"\n11. 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