{"id":2000,"date":"2016-05-03T00:12:21","date_gmt":"2016-05-02T21:12:21","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2000"},"modified":"2018-03-15T13:14:02","modified_gmt":"2018-03-15T11:14:02","slug":"05-03-12","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/05-03-12\/","title":{"rendered":"12. Bref r\u00e9sum\u00e9 des jours de joie que comporte l\u2019omer<\/em>"},"content":{"rendered":"

\u00c0 \u2018Hol hamo\u2019ed Pessa\u2019h, on n\u2019observe aucun usage de deuil, en raison de la mitsva de se r\u00e9jouir pendant la f\u00eate, comme nous l\u2019avons vu ci-dessus, \u00a7 8, en mati\u00e8re de musique instrumentale.<\/p>\n

\u00c0 Roch \u2018hodech du mois d\u2019iyar, de l\u2019avis de plusieurs d\u00e9cisionnaires, il est permis de se faire couper les cheveux, car ce jour est semblable \u00e0 un jour de f\u00eate, auquel ne s\u2019applique aucun usage de deuil. Mais en pratique, la coutume est de ne pas se faire couper les cheveux \u00e0 Roch \u2018hodech iyar, et c\u2019est en ce sens que tranche le Choul\u2019han \u2018Aroukh<\/em> (493, 3).<\/p>\n

Quand Roch \u2018hodech iyar a lieu le Chabbat, la coutume ashk\u00e9naze permet de se faire couper les cheveux le vendredi pr\u00e9c\u00e9dent, en raison de la joie double qui caract\u00e9risera le jour. De m\u00eame, il sera permis de se marier le vendredi, avant Chabbat, de fa\u00e7on que la r\u00e9ception et le repas de mariage aient lieu pendant Chabbat-Roch \u2018hodech.<\/p>\n

La coutume la plus r\u00e9pandue dans les communaut\u00e9s s\u00e9farades est de n\u2019autoriser cela qu\u2019en cas de n\u00e9cessit\u00e9 pressante[15]<\/a><\/sup>.<\/p>\n

Yom ha\u2019atsmaout (jour de l\u2019ind\u00e9pendance d\u2019Isra\u00ebl) est un jour de f\u00eate, destin\u00e9 \u00e0 la reconnaissance et \u00e0 la joie\u00a0; aussi convient-il de se raser \u00e0 son approche, et il est m\u00eame permis de se faire couper les cheveux\u00a0; il est en revanche interdit de se marier (cf. ci-apr\u00e8s chap. 4 \u00a7 11).<\/p>\n

Dans la journ\u00e9e de Lag ba\u2019omer, il est permis, suivant la coutume ashk\u00e9naze, de se couper les cheveux et de se marier\u00a0; en cas de n\u00e9cessit\u00e9, on est \u00e9galement indulgent quant \u00e0 la nuit de Lag ba\u2019omer. Suivant la coutume s\u00e9farade, il est interdit de se couper les cheveux et de se marier \u00e0 Lag ba\u2019omer, comme nous l\u2019avons vu ci-dessus, \u00a7 3 et 4.<\/p>\n

Quand Lag ba\u2019omer a lieu le vendredi, il est permis, m\u00eame pour les S\u00e9farades, de se faire couper les cheveux (Choul\u2019han \u2018Aroukh<\/em> 493, 2).<\/p>\n

Quand Lag ba\u2019omer tombe le dimanche, il est permis, suivant la coutume ashk\u00e9naze, de se faire couper les cheveux le vendredi pr\u00e9c\u00e9dent\u00a0; selon la coutume s\u00e9farade, c\u2019est interdit (cf. note 8. En mati\u00e8re de mariage, certains d\u00e9cisionnaires ashk\u00e9nazes sont indulgents en cas de n\u00e9cessit\u00e9 pressante\u00a0; selon les d\u00e9cisionnaires s\u00e9farades, c\u2019est interdit\u00a0; cf. note 6).<\/p>\n

Le 28 iyar (jour de la lib\u00e9ration de J\u00e9rusalem)\u00a0: du point de vue m\u00eame de nombreux d\u00e9cisionnaires ashk\u00e9nazes, selon lesquels on a coutume de ne pas se marier avant Roch \u2018hodech du mois de sivan, il est permis de se marier ce jour-l\u00e0. De m\u00eame, il est permis d\u2019y organiser de grandes r\u00e9unions joyeuses (cf. ci-apr\u00e8s, chap. 4 \u00a7 11).<\/p>\n

\n
\n
\n[15]<\/a>. Le Radbaz, Rabbi Ya\u2019aqov Castro et le Maharam di Lunzano estiment qu\u2019il est permis de se faire couper les cheveux \u00e0 Roch \u2018hodech (m\u00eame quand il ne co\u00efncide pas avec le Chabbat). Mais le Beit Yossef<\/em> pense que c\u2019est interdit, et telle est la coutume la plus commune. Quand Roch \u2018hodech tombe le Chabbat\u00a0: \u00e0 propos du mariage, cf. ci-dessus, note 6 ; et en mati\u00e8re de coupe de cheveux, cf. 6.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c0 \u2018Hol hamo\u2019ed Pessa\u2019h, on n\u2019observe aucun usage de deuil, en raison de la mitsva de se r\u00e9jouir pendant la f\u00eate, comme nous l\u2019avons vu ci-dessus, \u00a7 8, en mati\u00e8re de musique instrumentale. \u00c0 Roch \u2018hodech du mois d\u2019iyar, de l\u2019avis de plusieurs d\u00e9cisionnaires, il est permis de se faire couper les cheveux, car ce […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[115],"tags":[],"class_list":["post-2000","post","type-post","status-publish","format-standard","hentry","category-05-03"],"yoast_head":"\n12. 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