{"id":202,"date":"2016-01-01T00:02:14","date_gmt":"2015-12-31T22:02:14","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=202"},"modified":"2017-07-18T11:41:48","modified_gmt":"2017-07-18T08:41:48","slug":"01-01-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/01-01-02\/","title":{"rendered":"02. Le Chabbat et le peuple d\u2019Isra\u00ebl"},"content":{"rendered":"<p>Nos ma\u00eetres demandent\u00a0: \u00ab\u00a0Pourquoi est-il dit, \u00e0 la fin de l\u2019\u0153uvre du sixi\u00e8me jour\u00a0: \u201cIl fut soir, il fut matin\u00a0; <strong>le<\/strong> sixi\u00e8me jour\u201d (Gn 1, 31), avec l\u2019ajout de l\u2019article d\u00e9fini <em>le<\/em> (<em>yom <strong>ha<\/strong>chichi<\/em>)\u00a0?\u00a0\u00bb L\u2019intention de la Torah, r\u00e9pondent-ils, est de faire ici allusion au sixi\u00e8me jour du mois de Sivan, o\u00f9 la Torah fut donn\u00e9e \u00e0 Isra\u00ebl\u00a0: \u00ab\u00a0Le Saint b\u00e9ni soit-Il \u00e9mit une condition \u00e0 l\u2019\u0153uvre de la Cr\u00e9ation, \u00e0 laquelle il dit\u00a0: \u201cSi Isra\u00ebl accepte la Torah, vous [\u00e9l\u00e9ments de la Cr\u00e9ation] vous maintiendrez, sinon, je vous fais retourner \u00e0 votre chaos\u201d\u00a0\u00bb (<em>Chabbat <\/em>88a). Et d\u00e8s la fin de ce sixi\u00e8me jour, fut cr\u00e9\u00e9 le Chabbat, o\u00f9 se r\u00e9v\u00e8le la royaut\u00e9 de Dieu, b\u00e9ni soit-Il, et durant lequel, bien plus tard, le Saint b\u00e9ni soit-Il donnerait la Torah \u00e0 Isra\u00ebl (<em>Chabbat<\/em> 86b).<\/p>\n<p>Avant qu\u2019Isra\u00ebl n\u2019appar\u00fbt dans le monde, le Chabbat restait solitaire, sans personne pour d\u00e9couvrir sa saintet\u00e9 et sa b\u00e9n\u00e9diction. Comme l\u2019enseignent nos sages\u00a0: \u00ab\u00a0Le Chabbat dit devant le Saint b\u00e9ni soit-Il\u00a0: \u201cMa\u00eetre de l\u2019univers, chacun poss\u00e8de un compagnon, et moi, je n\u2019ai pas de compagnon. En effet, les six jours ouvrables se r\u00e9partissent par paires, et moi seul je n\u2019ai pas de partenaire.\u201d Le Saint b\u00e9ni soit-Il lui r\u00e9pondit\u00a0: \u201cL\u2019assembl\u00e9e d\u2019Isra\u00ebl, c\u2019est elle qui est ton partenaire.\u201d Et d\u00e8s lors que les enfants d\u2019Isra\u00ebl se tinrent devant le mont Sina\u00ef, le Saint b\u00e9ni soit-Il leur dit\u00a0: \u201cSouvenez-vous de cette parole que J\u2019ai dite au Chabbat\u00a0: l\u2019assembl\u00e9e d\u2019Isra\u00ebl, c\u2019est elle qui est ton partenaire.\u201d C\u2019est ce qu\u2019exprime la parole\u00a0(Ex 20, 7) : \u00ab\u00a0Souviens-toi du jour du Chabbat pour le sanctifier<sup><a href='#_te01ftn1_2' id='_te01ftnref1_2' class='aup1'>[2]<\/a><\/sup>\u00a0\u00bb (<em>Gn Rabba<\/em> 11, 8).<\/p>\n<p>Certes, d\u00e8s avant qu\u2019Isra\u00ebl n\u2019e\u00fbt re\u00e7u la Torah, le Chabbat \u00e9tait sanctifi\u00e9 et b\u00e9ni, car, en ce jour, Dieu avait mis fin \u00e0 toute son \u0153uvre, et ce jour est l\u2019int\u00e9riorit\u00e9, l\u2019\u00e2me du monde. Mais la b\u00e9n\u00e9diction qui \u00e9tait alors dispens\u00e9e par l\u2019effet du Chabbat restait limit\u00e9e au seul maintien du monde, tandis que tous les manques qui y \u00e9taient inscrits restaient en l\u2019\u00e9tat, sans qu\u2019il f\u00fbt possible de les combler. Aussi le Saint b\u00e9ni soit-Il \u00e9mit cette condition \u00e0 l\u2019\u00e9gard de l\u2019\u0153uvre de la cr\u00e9ation, condition selon laquelle, si le peuple juif n\u2019acceptait pas la Torah, Il renverrait le monde au tohu-bohu\u00a0: car quel sens pourrait-il y avoir \u00e0 l\u2019existence du monde si celui-ci devait continuer d\u2019errer dans toutes ses souffrances, sans possibilit\u00e9 de progresser ni de s\u2019\u00e9lever \u00e0 sa parfaite r\u00e9demption ?<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref1_2' id='_te01ftn1_2'>[2]<\/a>. A la mani\u00e8re de l\u2019\u00e9poux qui consacre l\u2019\u00e9pous\u00e9e par la remise de la bague (<em>qidouchin<\/em>, litt. sanctification).\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Nos ma\u00eetres demandent\u00a0: \u00ab\u00a0Pourquoi est-il dit, \u00e0 la fin de l\u2019\u0153uvre du sixi\u00e8me jour\u00a0: \u201cIl fut soir, il fut matin\u00a0; le sixi\u00e8me jour\u201d (Gn 1, 31), avec l\u2019ajout de l\u2019article d\u00e9fini le (yom hachichi)\u00a0?\u00a0\u00bb L\u2019intention de la Torah, r\u00e9pondent-ils, est de faire ici allusion au sixi\u00e8me jour du mois de Sivan, o\u00f9 la Torah fut [&hellip;]<\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[45],"tags":[],"class_list":["post-202","post","type-post","status-publish","format-standard","hentry","category-01-01"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>02. 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