{"id":2044,"date":"2016-02-17T01:00:25","date_gmt":"2016-02-16T23:00:25","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2044"},"modified":"2017-08-10T13:18:02","modified_gmt":"2017-08-10T10:18:02","slug":"02-17-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/","title":{"rendered":"01 \u2013 La \u2018Amida, pri\u00e8re principale"},"content":{"rendered":"<p>La \u2018Amida est le sommet de la pri\u00e8re, et toutes les parties qui la pr\u00e9c\u00e8dent constituent, dans une large mesure, une pr\u00e9paration \u00e0 ce sommet. Le fid\u00e8le monte de degr\u00e9 en degr\u00e9, du rappel des sacrifices aux versets de louange, des versets de louange aux b\u00e9n\u00e9dictions du Ch\u00e9ma, jusqu\u2019\u00e0 ce qu\u2019il puisse franchir le portique sup\u00e9rieur, le monde de l\u2019Emanation (<em>\u2018olam ha-Atsilout<\/em>, cf. chapitre 13\u00a0\u00a7 2), et se tenir en pri\u00e8re devant Dieu. Certes, la lecture du Ch\u00e9ma est une mitsva de rang toranique, et c\u2019est une obligation en soi de le r\u00e9citer, ind\u00e9pendamment m\u00eame de la pri\u00e8re. Toutefois, nos sages ont d\u00e9cr\u00e9t\u00e9 que la lecture du Ch\u00e9ma doit se faire, avec ses b\u00e9n\u00e9dictions, avant la \u2018Amida, afin qu\u2019elles constituent une pr\u00e9paration \u00e0 celle-ci. En effet, gr\u00e2ce \u00e0 l\u2019acquisition de la foi exprim\u00e9e dans le Ch\u00e9ma et ses b\u00e9n\u00e9dictions, et gr\u00e2ce \u00e0 la b\u00e9n\u00e9diction de la D\u00e9livrance (<em>Gaal Isra\u00ebl<\/em>), on peut s\u2019\u00e9lever au plus haut degr\u00e9 de la pri\u00e8re de la fa\u00e7on la plus parfaite.<\/p>\n<p>Dans la mesure o\u00f9 la \u2018Amida est le sommet de la pri\u00e8re, les r\u00e8gles qui la r\u00e9gissent sont plus rigoureuses que celles d\u2019autres sections de l\u2019office. Par exemple, il faut venir \u00e0 l\u2019office dans des v\u00eatements honorables, car durant la \u2018Amida nous nous tenons devant le Roi\u00a0; il n\u2019y a pas d\u2019exigence semblable en ce qui concerne la lecture du Ch\u00e9ma et de ses b\u00e9n\u00e9dictions, par lesquels nous recevons le joug de la royaut\u00e9 du Ciel et louons Dieu, mais au cours desquels nous ne nous trouvons pas \u00e0 ce niveau sup\u00e9rieur consistant \u00e0 \u00ab\u00a0nous tenir devant le Roi\u00a0\u00bb (<em>Choul\u2019han \u2018Aroukh<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 74, 6\u00a0; 91, 1).<\/p>\n<p>De m\u00eame, de nombreuses r\u00e8gles que nous avons \u00e9tudi\u00e9es, concernant l\u2019emplacement qui convient \u00e0 la pri\u00e8re, visaient essentiellement la \u2018Amida. Par exemple, le fait de ne pas prier \u00e0 un endroit sur\u00e9lev\u00e9, ou dans un immeuble totalement ouvert, la n\u00e9cessit\u00e9 d\u2019avoir des fen\u00eatres, la mitsva de prier au sein d\u2019un minyan et \u00e0 la synagogue, la n\u00e9cessit\u00e9 de se fixer un endroit r\u00e9gulier pour prier, l\u2019absence d\u2019\u00e9l\u00e9ment faisant \u00e9cran entre le fid\u00e8le et le mur, le fait de ne pas prier \u00e0 c\u00f4t\u00e9 de son ma\u00eetre, ni derri\u00e8re lui (comme il est expliqu\u00e9 au chapitre 3). Et puisque la \u2018Amida forme une partie de la pri\u00e8re dans son ensemble, on s\u2019efforce, dans le m\u00eame \u00e9lan, d\u2019observer durant l\u2019ensemble de l\u2019office toutes les r\u00e8gles susmentionn\u00e9es. Mais dans le cas o\u00f9 l\u2019on ne peut r\u00e9citer les <em>Pessouq\u00e9 dezimra<\/em> (versets de louange) et les b\u00e9n\u00e9dictions du Ch\u00e9ma \u00e0 l\u2019endroit le mieux situ\u00e9 de ces diff\u00e9rents points de vue, on s\u2019efforce \u00e0 tout le moins de dire la \u2018Amida \u00e0 l\u2019endroit le mieux situ\u00e9.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>La \u2018Amida est le sommet de la pri\u00e8re, et toutes les parties qui la pr\u00e9c\u00e8dent constituent, dans une large mesure, une pr\u00e9paration \u00e0 ce sommet. Le fid\u00e8le monte de degr\u00e9 en degr\u00e9, du rappel des sacrifices aux versets de louange, des versets de louange aux b\u00e9n\u00e9dictions du Ch\u00e9ma, jusqu\u2019\u00e0 ce qu\u2019il puisse franchir le portique [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[117],"tags":[],"class_list":["post-2044","post","type-post","status-publish","format-standard","hentry","category-02-17"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>01 \u2013 La \u2018Amida, pri\u00e8re principale - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"01 \u2013 La \u2018Amida, pri\u00e8re principale - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"La \u2018Amida est le sommet de la pri\u00e8re, et toutes les parties qui la pr\u00e9c\u00e8dent constituent, dans une large mesure, une pr\u00e9paration \u00e0 ce sommet. Le fid\u00e8le monte de degr\u00e9 en degr\u00e9, du rappel des sacrifices aux versets de louange, des versets de louange aux b\u00e9n\u00e9dictions du Ch\u00e9ma, jusqu\u2019\u00e0 ce qu\u2019il puisse franchir le portique [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-16T23:00:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-08-10T10:18:02+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"01 \u2013 La \u2018Amida, pri\u00e8re principale\",\"datePublished\":\"2016-02-16T23:00:25+00:00\",\"dateModified\":\"2017-08-10T10:18:02+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/\"},\"wordCount\":517,\"articleSection\":[\"Chapitre 17 \u2013 La \u2018Amida\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/\",\"url\":\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/\",\"name\":\"01 \u2013 La \u2018Amida, pri\u00e8re principale - Pnin\u00e9 Halakha\",\"isPartOf\":{\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/#website\"},\"datePublished\":\"2016-02-16T23:00:25+00:00\",\"dateModified\":\"2017-08-10T10:18:02+00:00\",\"author\":{\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63\"},\"breadcrumb\":{\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea\",\"item\":\"https:\/\/ph.yhb.org.il\/fr\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"01 \u2013 La \u2018Amida, pri\u00e8re principale\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/#website\",\"url\":\"https:\/\/ph.yhb.org.il\/fr\/\",\"name\":\"Pnin\u00e9 Halakha\",\"description\":\"Rav Eli\u00e9zer Melamed\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/ph.yhb.org.il\/fr\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Person\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63\",\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"caption\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\"},\"url\":\"https:\/\/ph.yhb.org.il\/fr\/author\/shlomit12\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"01 \u2013 La \u2018Amida, pri\u00e8re principale - Pnin\u00e9 Halakha","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ph.yhb.org.il\/fr\/02-17-01\/","og_locale":"fr_FR","og_type":"article","og_title":"01 \u2013 La \u2018Amida, pri\u00e8re principale - Pnin\u00e9 Halakha","og_description":"La \u2018Amida est le sommet de la pri\u00e8re, et toutes les parties qui la pr\u00e9c\u00e8dent constituent, dans une large mesure, une pr\u00e9paration \u00e0 ce sommet. 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