{"id":2089,"date":"2016-02-12T00:02:14","date_gmt":"2016-02-11T22:02:14","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2089"},"modified":"2017-08-13T09:41:14","modified_gmt":"2017-08-13T06:41:14","slug":"02-12-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-12-02\/","title":{"rendered":"02 \u2013 Ne pas se livrer \u00e0 des occupations professionnelles avant la pri\u00e8re"},"content":{"rendered":"

\u00c0 partir de l\u2019aube, il est interdit de se livrer \u00e0 son travail avant d\u2019avoir pri\u00e9, car le saint pr\u00e9c\u00e8de le profane, et l\u2019honneur d\u00fb au Ciel pr\u00e9c\u00e8de les occupations des cr\u00e9atures. Aussi faut-il en premier lieu louer Dieu et prier devant Lui, puis seulement apr\u00e8s s\u2019adonner \u00e0 ses occupations. Nos sages ont dit : \u00ab\u00a0Celui qui prie puis se met en chemin, le Saint b\u00e9ni soit-Il fait r\u00e9ussir ses entreprises\u00a0\u00bb (Berakhot<\/em> 14a).<\/p>\n

Il vaut mieux prier seul avant de commencer \u00e0 travailler, que de commencer \u00e0 travailler puis de s\u2019interrompre pour prier en minyan. Par exemple, si l\u2019on doit commencer son travail \u00e0 6h30, et que le seul minyan de la ville se tienne \u00e0 7h30, il vaut mieux prier seul avant de commencer son travail, afin que ce dernier ne pr\u00e9c\u00e8de pas sa pri\u00e8re (Michna Beroura<\/em> 89, 20).<\/p>\n

En revanche, on est autoris\u00e9 \u00e0 travailler avant l\u2019aube<\/em>\u00a0; en effet, le temps de la pri\u00e8re de Cha\u2019harit n\u2019est alors pas encore venu, d\u2019o\u00f9 il r\u00e9sulte que travailler n\u2019est pas consid\u00e9r\u00e9 comme faire passer ses besoins avant sa pri\u00e8re. On veillera \u00e0 dire, avant cela, les b\u00e9n\u00e9dictions du matin (Birkot hacha\u2019har<\/em>), car le temps de leur lecture suit imm\u00e9diatement le lever. Dans la mesure o\u00f9 l\u2019on a commenc\u00e9 \u00e0 travailler avant l\u2019heure de la pri\u00e8re, on est autoris\u00e9 \u00e0 continuer m\u00eame apr\u00e8s l\u2019apparition de l\u2019aube, \u00e0 condition d\u2019avoir le temps de prier avant l\u2019expiration de l\u2019heure de la pri\u00e8re (Choul\u2019han \u2018Aroukh<\/em> 89, 7\u00a0; Michna Beroura<\/em> 89, 37\u00a0; 70, 23)[3]<\/a><\/sup>.<\/p>\n

\n
\n
\n[3]<\/a>. Ma\u00efmonide \u00e9crit (Hilkhot T\u00e9phila<\/em> 6, 7) qu\u2019il est permis de se couper les cheveux et de se rendre aux bains \u00e0 l\u2019approche de Cha\u2019harit, c\u2019est-\u00e0-dire avant l\u2019aube, car les sages n\u2019ont pas d\u00e9cr\u00e9t\u00e9 d\u2019interdiction \u00e0 cet \u00e9gard \u2013 contrairement au cas de l\u2019approche de Min\u2019ha, cas dans lequel ces activit\u00e9s sont plus fr\u00e9quentes. C\u2019est en ce sens que le Choul\u2019han \u2018Aroukh<\/em> 89, 7 tranche. Toutefois, le Raavad pense que, durant la demi-heure qui pr\u00e9c\u00e8de l\u2019aube, l\u2019interdit p\u00e8se \u00e9galement, comme l\u2019explique le B\u00e9our Halakha<\/em> 70, 5. Certains disent que Ma\u00efmonide n\u2019est indulgent qu\u2019\u00e0 l\u2019\u00e9gard du bain et de la coupe des cheveux, choses qui ne sont pas fr\u00e9quentes avant l\u2019aube, mais qu\u2019il serait rigoureux \u00e0 l\u2019\u00e9gard de travaux fr\u00e9quemment effectu\u00e9s avant l\u2019aube (Peri M\u00e9gadim<\/em>, Gaon de Lissa). Cependant, dans leur majorit\u00e9, les d\u00e9cisionnaires sont indulgents \u00e0 l\u2019\u00e9gard de tous les types de travaux. Le Michna Beroura<\/em> 89, 37 tient compte, quelque peu, de l\u2019opinion rigoureuse\u00a0; aussi prescrit-il de r\u00e9citer pr\u00e9alablement les Birkot Hacha\u2019har<\/em> (\u00e0 l\u2019\u00e9gard desquelles certains ont une position indulgente, comme le rapporte le Rama 89, 3).<\/p>\n

Celui qui a commenc\u00e9 \u00e0 travailler apr\u00e8s l\u2019apparition de l\u2019aube, dans la mesure o\u00f9 il a commenc\u00e9 de fa\u00e7on interdite, doit s\u2019arr\u00eater imm\u00e9diatement pour r\u00e9citer le Ch\u00e9ma, qui est une mitsva toranique. Pour la \u2018Amida, il n\u2019a pas besoin de s\u2019arr\u00eater, et il peut achever son travail \u00e0 condition de ne pas d\u00e9passer l\u2019heure limite de r\u00e9citation de la \u2018Amida (Michna Beroura<\/em> 70, 23).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

\u00c0 partir de l\u2019aube, il est interdit de se livrer \u00e0 son travail avant d\u2019avoir pri\u00e9, car le saint pr\u00e9c\u00e8de le profane, et l\u2019honneur d\u00fb au Ciel pr\u00e9c\u00e8de les occupations des cr\u00e9atures. Aussi faut-il en premier lieu louer Dieu et prier devant Lui, puis seulement apr\u00e8s s\u2019adonner \u00e0 ses occupations. Nos sages ont dit : […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"class_list":["post-2089","post","type-post","status-publish","format-standard","hentry","category-02-12"],"yoast_head":"\n02 \u2013 Ne pas se livrer \u00e0 des occupations professionnelles avant la pri\u00e8re - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-12-02\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02 \u2013 Ne pas se livrer \u00e0 des occupations professionnelles avant la pri\u00e8re - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"\u00c0 partir de l\u2019aube, il est interdit de se livrer \u00e0 son travail avant d\u2019avoir pri\u00e9, car le saint pr\u00e9c\u00e8de le profane, et l\u2019honneur d\u00fb au Ciel pr\u00e9c\u00e8de les occupations des cr\u00e9atures. 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