{"id":2095,"date":"2016-02-12T00:05:09","date_gmt":"2016-02-11T22:05:09","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2095"},"modified":"2017-08-13T09:35:36","modified_gmt":"2017-08-13T06:35:36","slug":"02-12-05","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-12-05\/","title":{"rendered":"05 \u2013 Yots\u00e9 lad\u00e9rekh<\/em>, \u00ab\u00a0celui qui se met en chemin\u00a0\u00bb"},"content":{"rendered":"

Avant le lever de l\u2019aube, on est autoris\u00e9 \u00e0 \u00eatre yots\u00e9 lad\u00e9rekh<\/em>, c\u2019est-\u00e0-dire \u00e0 voyager, \u00e0 condition de programmer son itin\u00e9raire de fa\u00e7on telle que l\u2019on aura le temps de faire la pri\u00e8re de Cha\u2019harit \u00e0 l\u2019heure. Mais une fois l\u2019aube lev\u00e9e, il est interdit de voyager\u00a0: on doit d\u2019abord prier, puis partir. Et m\u00eame si l\u2019on doit partir t\u00f4t, au point qu\u2019il est impossible de prier en minyan dans son village ou son quartier, tandis que l\u2019on pourrait, au terme de son voyage, prier en minyan \u00e0 son lieu de destination, il reste malgr\u00e9 cela pr\u00e9f\u00e9rable de prier seul avant de prendre la route (Michna Beroura<\/em> 89, 20).<\/p>\n

Toutefois, il n\u2019est ici question que d\u2019un long chemin, car c\u2019est \u00e0 cela que se r\u00e9f\u00e8re l\u2019expression yots\u00e9 lad\u00e9rekh<\/em>, \u00ab\u00a0celui qui se met en route\u00a0\u00bb. Une source explique qu\u2019il est question d\u2019un chemin que l\u2019on parcourt en soixante-douze minutes au moins (responsa Or l\u00e9-Tsion<\/em> II 7, 6). En cas de n\u00e9cessit\u00e9, on peut s\u2019appuyer sur cet avis. Par cons\u00e9quent, si d\u2019une part on est contraint de partir t\u00f4t, avant l\u2019heure de l\u2019office communautaire fix\u00e9 dans son village ou son quartier, que d\u2019autre part on soit en mesure de prier en minyan \u00e0 l\u2019endroit o\u00f9 l\u2019on se rend, et que le voyage pr\u00e9vu dure moins de soixante-douze minutes, il est pr\u00e9f\u00e9rable de partir pr\u00e9alablement puis de prier en minyan \u00e0 l\u2019arriv\u00e9e. Mais si le voyage pr\u00e9vu d\u00e9passe soixante-douze minutes, il vaut mieux prier dans son village, seul, avant son d\u00e9part.<\/p>\n

Si le voyage est pr\u00e9cis\u00e9ment pr\u00e9vu pour les besoins de la pri\u00e8re, par exemple si l\u2019on voyage pour aller faire la pri\u00e8re de Cha\u2019harit au Kotel<\/em> (mur occidental de l\u2019ancien Temple, en Vieille Ville de J\u00e9rusalem), on peut se mettre en route avant la pri\u00e8re de Cha\u2019harit, bien que le voyage pr\u00e9vu d\u00e9passe soixante-douze minutes car, dans un tel cas, on voyage en vue de la pri\u00e8re et non pour ses besoins personnels (Or l\u00e9-Tsion<\/em>, ad loc.)[7]<\/a><\/sup>.<\/p>\n

\n
\n
\n[7]<\/a>. Le Avn\u00e9 Yachf\u00e9<\/em> rapporte que, selon certains, s\u2019il se trouve des localit\u00e9s sur le chemin, cela n\u2019est pas consid\u00e9r\u00e9 comme un \u00ab\u00a0chemin\u00a0\u00bb au sens o\u00f9 l\u2019entend l\u2019expression Yots\u00e9 lad\u00e9rekh<\/em>, mais cela doit \u00eatre consid\u00e9r\u00e9 comme une route int\u00e9rieure aux villes ou aux localit\u00e9s. Aussi est-il permis de prendre la route qui relie J\u00e9rusalem \u00e0 Tel-Aviv. Selon cela, il semble que la r\u00e8gle soit la m\u00eame pour la route qui relie Ashkelon \u00e0 Neharya, puisque toute la route est parsem\u00e9e de localit\u00e9s. En cas d\u2019urgence, on peut s\u2019appuyer sur cet avis, bien qu\u2019il soit question d\u2019un voyage d\u00e9passant 72 minutes.<\/p>\n

A notre humble avis, il ne faut pas, a priori, se mettre en route avant la pri\u00e8re, m\u00eame pour un voyage d\u2019une demi-heure. S\u2019il y a un minyan l\u00e0 o\u00f9 l\u2019on habite, il vaut mieux y prier plut\u00f4t que de partir \u00e0 son lieu de travail et de prier l\u00e0-bas. En effet, il faut craindre, a priori, que m\u00eame un trajet d\u2019une demi-heure soit consid\u00e9r\u00e9 comme un \u00ab\u00a0voyage\u00a0\u00bb au sens de la halakha, en particulier si le chemin est celui que l\u2019on emprunte pour aller \u00e0 son travail.\n<\/p><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Avant le lever de l\u2019aube, on est autoris\u00e9 \u00e0 \u00eatre yots\u00e9 lad\u00e9rekh, c\u2019est-\u00e0-dire \u00e0 voyager, \u00e0 condition de programmer son itin\u00e9raire de fa\u00e7on telle que l\u2019on aura le temps de faire la pri\u00e8re de Cha\u2019harit \u00e0 l\u2019heure. Mais une fois l\u2019aube lev\u00e9e, il est interdit de voyager\u00a0: on doit d\u2019abord prier, puis partir. Et m\u00eame […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"class_list":["post-2095","post","type-post","status-publish","format-standard","hentry","category-02-12"],"yoast_head":"\n05 \u2013 Yots\u00e9 lad\u00e9rekh, \u00ab\u00a0celui qui se met en chemin\u00a0\u00bb - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-12-05\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"05 \u2013 Yots\u00e9 lad\u00e9rekh, \u00ab\u00a0celui qui se met en chemin\u00a0\u00bb - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Avant le lever de l\u2019aube, on est autoris\u00e9 \u00e0 \u00eatre yots\u00e9 lad\u00e9rekh, c\u2019est-\u00e0-dire \u00e0 voyager, \u00e0 condition de programmer son itin\u00e9raire de fa\u00e7on telle que l\u2019on aura le temps de faire la pri\u00e8re de Cha\u2019harit \u00e0 l\u2019heure. 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