{"id":2099,"date":"2016-02-12T00:07:43","date_gmt":"2016-02-11T22:07:43","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2099"},"modified":"2017-08-13T09:37:31","modified_gmt":"2017-08-13T06:37:31","slug":"02-12-07","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-12-07\/","title":{"rendered":"07 \u2013 Caf\u00e9, th\u00e9 et g\u00e2teaux avant la pri\u00e8re"},"content":{"rendered":"<p>Celui qui a l\u2019habitude de boire du th\u00e9 ou du caf\u00e9 le matin, sans quoi il ne peut prier pos\u00e9ment, y a droit avant la pri\u00e8re, car le fait d\u2019en boire r\u00e9pond chez lui, non \u00e0 un sentiment d\u2019orgueil, mais \u00e0 un besoin\u00a0: que l\u2019esprit retrouve sa s\u00e9r\u00e9nit\u00e9 et qu\u2019il puisse se concentrer pendant la pri\u00e8re. Certaines personnes n\u2019\u00e9prouvent le besoin de boire du caf\u00e9 que deux heures apr\u00e8s leur r\u00e9veil\u00a0; aussi, les jours de semaine o\u00f9 la pri\u00e8re est courte, il est pr\u00e9f\u00e9rable qu\u2019ils ne boivent pas de caf\u00e9 avant la pri\u00e8re\u00a0; mais le Chabbat et les jours de f\u00eate, o\u00f9 la pri\u00e8re dure longtemps, il vaut mieux qu\u2019ils boivent du caf\u00e9 avant la pri\u00e8re.<\/p>\n<p>Si l\u2019on ne peut boire son caf\u00e9 ou son th\u00e9 sans sucre, on est autoris\u00e9 \u00e0 y mettre un peu de sucre afin de pouvoir le boire et asseoir son esprit. Si l\u2019on peut se contenter de sucrettes, c\u2019est pr\u00e9f\u00e9rable. Mais on ne mettra pas de lait dans son caf\u00e9. Toutefois, celui qui, sans lait, serait incapable de boire son caf\u00e9, et donc d\u2019asseoir son esprit, est autoris\u00e9 \u00e0 ajouter du lait \u00e0 son caf\u00e9.<\/p>\n<p>Nombreux sont ceux qui se permettent de manger des g\u00e2teaux avant l\u2019office du matin de Chabbat, mais leur usage est erron\u00e9, et ils ne peuvent s\u2019appuyer sur aucune source \u00e0 cet \u00e9gard. En effet, on permet tout au plus de boire du caf\u00e9, car cela peut \u00eatre consid\u00e9r\u00e9 comme de l\u2019eau, et celui qui s\u2019est habitu\u00e9 \u00e0 en boire est devenu d\u00e9pendant \u00e0 l\u2019\u00e9gard de la caf\u00e9ine, si bien que, s\u2019il n\u2019en boit pas, son esprit ne peut retrouver sa s\u00e9r\u00e9nit\u00e9. Tandis que la consommation de g\u00e2teaux n\u2019est rien d\u2019autre qu\u2019une ingestion solide (<em>akhila<\/em>), laquelle est pr\u00e9cis\u00e9ment interdite avant la pri\u00e8re. Ce n\u2019est que si l\u2019on est tr\u00e8s affam\u00e9, ou si l\u2019on craint d\u2019\u00eatre tr\u00e8s affam\u00e9, au point de ne pouvoir se concentrer correctement durant la pri\u00e8re, qu\u2019il sera permis d\u2019\u00eatre indulgent et de manger un peu de g\u00e2teau avant la pri\u00e8re (voir note)<sup><a href='#_te01ftn12_9' id='_te01ftnref12_9' class='aup1'>[9]<\/a><\/sup>.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref12_9' id='_te01ftn12_9'>[9]<\/a>. Pour le cas du caf\u00e9, voir <em>Michna Beroura<\/em> 89, 22, <em>Yabia\u2019 Omer<\/em> IV 11 et <em>Ich\u00e9 Isra\u00ebl<\/em> 13, 25. En ce qui concerne la consommation de g\u00e2teaux avant la pri\u00e8re, et bien que le <em>B\u00e9our Halakha<\/em> 89, 3 (\u05d5\u05db\u05df) dise qu\u2019il est pr\u00e9f\u00e9rable de prier seul plut\u00f4t que de manger avant la pri\u00e8re, il semble qu\u2019il faille distinguer entre un repas r\u00e9gulier (<em>akhilat q\u00e9va<\/em>) et une simple collation (<em>akhilat ar\u2019a\u00ef<\/em>)[ces notions sont d\u00e9finies au paragraphe suivant]. Si l\u2019on a besoin d\u2019un repas r\u00e9gulier, il vaut mieux prier seul puis manger. Mais s\u2019il suffit d\u2019une collation, il vaut mieux manger un peu puis prier en minyan. L\u00e0 r\u00e9side la diff\u00e9rence entre ce que j\u2019\u00e9cris ici et ce que j\u2019ai \u00e9crit au paragraphe pr\u00e9c\u00e9dent.<\/p>\n<p>Cf. <em>Pnin\u00e9 Halakha<\/em>, <em>Chabbat <\/em>vol. 1, chap. 5, 9, o\u00f9 l\u2019on voit que, selon de nombreux avis, parmi lesquels <em>Michna Beroura<\/em>, <em>Igrot Moch\u00e9<\/em> et <em>Yalqout Yossef<\/em>, si l\u2019on mange avant l\u2019office de Chabbat, il faut d\u2019abord faire le Qidouch. En pratique, cependant, on a l\u2019usage de ne pas faire le Qidouch.\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Celui qui a l\u2019habitude de boire du th\u00e9 ou du caf\u00e9 le matin, sans quoi il ne peut prier pos\u00e9ment, y a droit avant la pri\u00e8re, car le fait d\u2019en boire r\u00e9pond chez lui, non \u00e0 un sentiment d\u2019orgueil, mais \u00e0 un besoin\u00a0: que l\u2019esprit retrouve sa s\u00e9r\u00e9nit\u00e9 et qu\u2019il puisse se concentrer pendant la [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[118],"tags":[],"class_list":["post-2099","post","type-post","status-publish","format-standard","hentry","category-02-12"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>07 \u2013 Caf\u00e9, th\u00e9 et g\u00e2teaux avant la pri\u00e8re - 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