{"id":2149,"date":"2016-02-15T00:10:39","date_gmt":"2016-02-14T22:10:39","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2149"},"modified":"2017-08-13T11:55:26","modified_gmt":"2017-08-13T08:55:26","slug":"02-15-10","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-15-10\/","title":{"rendered":"10 \u2013 Fa\u00e7on de r\u00e9citer le Ch\u00e9ma"},"content":{"rendered":"<p>Il est permis de r\u00e9citer le Ch\u00e9ma debout, assis ou couch\u00e9 sur le c\u00f4t\u00e9. Certes, selon la maison d\u2019\u00e9tude de Chama\u00ef, il faut r\u00e9citer le Ch\u00e9ma du soir en \u00e9tant allong\u00e9, et celui du matin en se tenant debout, comme il est dit\u00a0: \u00ab\u00a0En te couchant et en te levant\u00a0\u00bb. Cependant, la halakha est conforme \u00e0 l\u2019opinion de la Maison d\u2019\u00e9tude de Hillel, selon laquelle l\u2019intention de la Torah n\u2019est ici que de nous instruire des <em>temps<\/em> de lecture du Ch\u00e9ma\u00a0: celui-ci doit se dire <em>lorsque les gens sont couch\u00e9s<\/em> et <em>lorsque les gens se l\u00e8vent\u00a0<\/em>; en revanche, aucune limitation n\u2019est donn\u00e9e par la Torah quant \u00e0 la posture du lecteur (<em>Berakhot<\/em> 10a\u00a0; <em>Choul\u2019han \u2018Aroukh<\/em> 63, 1).<\/p>\n<p>On peut apprendre de cette r\u00e8gle que la foi (<em>\u00e9mouna<\/em>) n\u2019est pas une chose d\u00e9tach\u00e9e du monde, et qui ne pourrait \u00eatre atteinte que dans des circonstances particuli\u00e8res. La foi, qui s\u2019exprime par le biais de la r\u00e9citation du Ch\u00e9ma, rel\u00e8ve de toutes les circonstances de la vie de l\u2019homme dans ce monde-ci\u00a0; aussi peut-on lire le Ch\u00e9ma dans toutes les postures.<\/p>\n<p>Si l\u2019on s\u2019en tient \u00e0 la r\u00e8gle stricte, on peut m\u00eame lire le Ch\u00e9ma en marchant, comme il est dit\u00a0: \u00ab\u00a0Ces paroles\u2026 tu les diras\u2026 en marchant en chemin\u00a0\u00bb (Dt 6, 7). Toutefois, les sages ont dit qu\u2019il ne convenait pas de prendre sur soi le joug de la royaut\u00e9 du Ciel comme s\u2019il s\u2019agissait d\u2019une chose accidentelle. Aussi, il est recommand\u00e9 \u00e0 celui qui se trouve en chemin de se tenir immobile durant la r\u00e9citation du premier verset du Ch\u00e9ma (<em>Choul\u2019han \u2018Aroukh<\/em> 63, 3\u00a0; <em>Michna Beroura <\/em>9). Il est interdit de lire le Ch\u00e9ma en \u00e9tant \u00e9tendu sur le dos ou sur le ventre, car ce n\u2019est pas une fa\u00e7on respectueuse de le r\u00e9citer (<em>Choul\u2019han \u2018Aroukh <\/em>63, 1\u00a0; voir aussi <em>Choul\u2019han \u2018Aroukh<\/em>, <em>Even Ha\u2019\u00e9zer<\/em> 23, 3)<sup><a href='#_te01ftn15_8' id='_te01ftnref15_8' class='aup1'>[8]<\/a><\/sup>.<\/p>\n<p>En raison de l\u2019importance du premier paragraphe, dans lequel nous recevons le joug de la royaut\u00e9 du Ciel, on doit prendre garde, en le lisant, de se livrer \u00e0 quelque autre occupation, ou de faire signe \u00e0 autrui, de ses yeux, de ses doigts ou de ses l\u00e8vres (<em>Choul\u2019han \u2018Aroukh<\/em> 63, 6).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref15_8' id='_te01ftn15_8'>[8]<\/a>. Selon le <em>Choul\u2019han \u2018Aroukh<\/em> 63, 1, conform\u00e9ment \u00e0 l\u2019avis de la majorit\u00e9 des Richonim, on peut a priori r\u00e9citer le Ch\u00e9ma, allong\u00e9 sur le c\u00f4t\u00e9. Toutefois, d\u2019apr\u00e8s les \u00e9l\u00e8ves de Rabb\u00e9nou Yona, ce n\u2019est que lorsqu\u2019on s\u2019est d\u00e9j\u00e0 d\u00e9shabill\u00e9 et couch\u00e9, et qu\u2019il est difficile de se rasseoir, que l\u2019on peut r\u00e9citer le Ch\u00e9ma allong\u00e9 sur le c\u00f4t\u00e9\u00a0; mais a priori, on ne dira pas le Ch\u00e9ma allong\u00e9 sur le c\u00f4t\u00e9. Le Rama tient compte de leurs paroles. En ce qui concerne la lecture du Ch\u00e9ma que l\u2019on fait sur son lit avant de se coucher (cf. chapitre 26), et qui n\u2019est pas une obligation toranique, le <em>Maguen Avraham<\/em> est d\u2019avis qu\u2019il n\u2019y a pas lieu d\u2019\u00eatre rigoureux. Cf. <em>Michna Beroura<\/em> 239, 6.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Il est permis de r\u00e9citer le Ch\u00e9ma debout, assis ou couch\u00e9 sur le c\u00f4t\u00e9. Certes, selon la maison d\u2019\u00e9tude de Chama\u00ef, il faut r\u00e9citer le Ch\u00e9ma du soir en \u00e9tant allong\u00e9, et celui du matin en se tenant debout, comme il est dit\u00a0: \u00ab\u00a0En te couchant et en te levant\u00a0\u00bb. Cependant, la halakha est conforme [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[122],"tags":[],"class_list":["post-2149","post","type-post","status-publish","format-standard","hentry","category-02-15"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>10 \u2013 Fa\u00e7on de r\u00e9citer le Ch\u00e9ma - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-15-10\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"10 \u2013 Fa\u00e7on de r\u00e9citer le Ch\u00e9ma - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Il est permis de r\u00e9citer le Ch\u00e9ma debout, assis ou couch\u00e9 sur le c\u00f4t\u00e9. Certes, selon la maison d\u2019\u00e9tude de Chama\u00ef, il faut r\u00e9citer le Ch\u00e9ma du soir en \u00e9tant allong\u00e9, et celui du matin en se tenant debout, comme il est dit\u00a0: \u00ab\u00a0En te couchant et en te levant\u00a0\u00bb. 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