{"id":2151,"date":"2016-02-15T00:11:36","date_gmt":"2016-02-14T22:11:36","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2151"},"modified":"2017-08-13T11:56:31","modified_gmt":"2017-08-13T08:56:31","slug":"02-15-11","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-15-11\/","title":{"rendered":"11 \u2013 Porter ses t\u00e9philines et son talith en r\u00e9citant le Ch\u00e9ma"},"content":{"rendered":"

On dit la pri\u00e8re de Cha\u2019harit et l\u2019on r\u00e9cite le Ch\u00e9ma du matin par\u00e9 de ses t\u00e9philines, comme il est dit dans le premier paragraphe du Ch\u00e9ma\u00a0: \u00ab\u00a0Ces commandements\u2026 tu les attacheras en signe sur ta main et ils seront un fronteau entre tes yeux\u00a0\u00bb (Dt 6, 8). Les sages disent \u00e0 ce propos\u00a0: \u00ab\u00a0Quiconque lit le Ch\u00e9ma sans t\u00e9philines, c\u2019est comme s\u2019il portait t\u00e9moignage contre lui-m\u00eame\u00a0\u00bb[f]<\/a><\/sup> (Berakhot <\/em>14b). Quoi qu\u2019il en soit, m\u00eame si l\u2019on n\u2019a pas de t\u00e9philines, on doit r\u00e9citer le Ch\u00e9ma, car ces deux mitsvot ne sont pas interd\u00e9pendantes\u00a0; et si l\u2019on n\u2019a pas eu le m\u00e9rite d\u2019accomplir la mitsva des t\u00e9philines, que l\u2019on accomplisse au moins celle de r\u00e9citer le Ch\u00e9ma. En cela, on n\u2019est pas consid\u00e9r\u00e9 comme portant t\u00e9moignage contre soi-m\u00eame, dans la mesure o\u00f9 l\u2019on se trouve dans un cas d\u2019emp\u00eachement (Michna Beroura<\/em> 46, 33).<\/p>\n

On a coutume de toucher la t\u00e9phila<\/em> (singulier de t\u00e9philines<\/em>) que l’on porte au bras, quand on arrive aux mots\u00a0: \u00ab\u00a0Tu les attacheras en signe sur ta main\u00a0\u00bb\u00a0; et de toucher la t\u00e9phila<\/em> de la t\u00eate quand on dit\u00a0: \u00ab\u00a0Et ils seront un fronteau entre tes yeux\u00a0\u00bb. Apr\u00e8s quoi, on embrasse la main qui a touch\u00e9 les t\u00e9philines (Choul\u2019han \u2018Aroukh<\/em> 61, 25\u00a0; \u2018Hay\u00e9 Adam<\/em> 14, 15).<\/p>\n

De m\u00eame, on a pour coutume de s\u2019envelopper du talith avant de commencer la pri\u00e8re du matin, car le troisi\u00e8me paragraphe du Ch\u00e9ma traite de la mitsva des tsitsit. On a l\u2019usage de saisir les tsitsit de sa main gauche, en regard du c\u0153ur, quand on r\u00e9cite le Ch\u00e9ma, faisant allusion en cela \u00e0 l\u2019expression\u00a0: \u00ab\u00a0Ces paroles\u2026 seront sur ton c\u0153ur\u00a0\u00bb (Choul\u2019han \u2018Aroukh<\/em> 24, 2). Certains ont l\u2019usage de prendre les deux tsitsit ant\u00e9rieurs du talith, d\u2019autres rassemblent les quatre tsitsit[9]<\/a><\/sup>.<\/p>\n

Avant de lire le paragraphe Vayomer <\/em>(paracha<\/em> des tsitsit), on a l\u2019usage de prendre les tsitsit de la main droite (Michna Beroura<\/em> 24, 4) ou des deux mains (Kaf Ha\u2019ha\u00efm<\/em> 24, 8). Quand on prononce le mot tsitsit, on embrasse les tsitsit. Et quand on dit our\u2019item oto<\/em> (\u00ab\u00a0et vous le verrez\u00a0\u00bb), on regarde les tsitsit. Certains ont l\u2019usage de les faire alors passer sur les yeux et de les embrasser. On a aussi l\u2019usage de les embrasser \u00e0 la fin du paragraphe, quand on dit Emet<\/em> (\u00ab\u00a0V\u00e9rit\u00e9\u00a0\u00bb). On continue de les garder en main jusqu\u2019aux mots V\u00e9n\u00e9\u2019hmadim laad<\/em> (\u00ab\u00a0Ses paroles sont agr\u00e9ables \u00e0 jamais\u00a0\u00bb), qui se trouvent dans la b\u00e9n\u00e9diction Emet v\u00e9yatsiv<\/em>\u00a0; \u00e0 ce moment, on embrasse de nouveau les tsitsit et on les l\u00e2che (Michna Beroura<\/em> 24, 4\u00a0; Kaf Ha\u2019ha\u00efm<\/em> 24, 8 et 18). On trouve encore d\u2019autres coutumes en la mati\u00e8re. Toutes ces coutumes constituent des embellissements apport\u00e9s \u00e0 la mitsva pour exprimer combien celle-ci nous est ch\u00e8re\u00a0; mais ces coutumes ne sont pas constitutives de la mitsva, et leur omission n\u2019en invalide pas l\u2019accomplissement.<\/p>\n

\n
\n
\n[f]<\/a>. Cette traduction suit Rabb\u00e9nou Yona.
\n[9]<\/a>. Le Choul\u2019han \u2018Aroukh<\/em> 24, 5 et 61, 25 explique que l\u2019on prend les deux tsitsit ant\u00e9rieurs\u00a0; c\u2019est aussi ce qu\u2019\u00e9crivent le Yam chel Chelomo<\/em> et le Gaon de Vilna dans Maass\u00e9 Rav<\/em>. Il y a une autre raison de proc\u00e9der ainsi\u00a0: parfois, rechercher les tsitsit post\u00e9rieurs risque de d\u00e9concentrer le fid\u00e8le lorsqu\u2019il r\u00e9cite la b\u00e9n\u00e9diction Ahavat \u2018olam<\/em>. Toutefois, selon Rabbi Isaac Louria, on prend les quatre tsitsit, comme le rapporte le Kaf Ha\u2019ha\u00efm<\/em> 24, 8. C\u2019est en ce sens que se prononcent le Birk\u00e9 Yossef<\/em> et le Qitsour Choul\u2019han \u2018Aroukh<\/em> 17, 7. Le Birk\u00e9 Yossef<\/em> \u00e9crit au nom de Rabbi Isaac Louria que l\u2019on prend les tsitsit de la main gauche, entre l\u2019annulaire et l\u2019auriculaire\u00a0; c\u2019est aussi ce qu\u2019\u00e9crit le Michna Beroura<\/em> 244, 4. Cf. Kaf Ha\u2019ha\u00efm<\/em> 24, 9.<\/p>\n

Plusieurs A\u2019haronim \u00e9crivent que l\u2019on doit rassembler les tsitsit lorsqu’on arrive au passage de la b\u00e9n\u00e9diction Ahavat \u2018olam<\/em> qui dit\u00a0: \u00ab\u00a0Et fais-nous venir en paix des quatre coins de la terre\u00a0\u00bb (D\u00e9rekh Ha\u2019ha\u00efm<\/em>, Qitsour Choul\u2019han \u2018Aroukh<\/em> 17, 7).<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

On dit la pri\u00e8re de Cha\u2019harit et l\u2019on r\u00e9cite le Ch\u00e9ma du matin par\u00e9 de ses t\u00e9philines, comme il est dit dans le premier paragraphe du Ch\u00e9ma\u00a0: \u00ab\u00a0Ces commandements\u2026 tu les attacheras en signe sur ta main et ils seront un fronteau entre tes yeux\u00a0\u00bb (Dt 6, 8). Les sages disent \u00e0 ce propos\u00a0: \u00ab\u00a0Quiconque […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[122],"tags":[],"class_list":["post-2151","post","type-post","status-publish","format-standard","hentry","category-02-15"],"yoast_head":"\n11 \u2013 Porter ses t\u00e9philines et son talith en r\u00e9citant le Ch\u00e9ma - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-15-11\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"11 \u2013 Porter ses t\u00e9philines et son talith en r\u00e9citant le Ch\u00e9ma - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"On dit la pri\u00e8re de Cha\u2019harit et l\u2019on r\u00e9cite le Ch\u00e9ma du matin par\u00e9 de ses t\u00e9philines, comme il est dit dans le premier paragraphe du Ch\u00e9ma\u00a0: \u00ab\u00a0Ces commandements\u2026 tu les attacheras en signe sur ta main et ils seront un fronteau entre tes yeux\u00a0\u00bb (Dt 6, 8). 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