{"id":2157,"date":"2016-02-16T00:02:55","date_gmt":"2016-02-15T22:02:55","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2157"},"modified":"2017-08-13T12:22:48","modified_gmt":"2017-08-13T09:22:48","slug":"02-16-02","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-16-02\/","title":{"rendered":"02 \u2013 Jonction entre les Pessouq\u00e9 dezimra<\/em> et les b\u00e9n\u00e9dictions du Ch\u00e9ma"},"content":{"rendered":"

Apr\u00e8s avoir termin\u00e9 la lecture des Pessouq\u00e9 D\u00e9zimra<\/em> (versets de louange) et de la b\u00e9n\u00e9diction Yichtaba\u2019h<\/em>, l\u2019officiant dit le Qaddich court (dit\u00a0\u2018Hatsi-Qaddich<\/em>, litt\u00e9ralement demi-Qaddich, qui s\u2019ach\u00e8ve par les mots Daamiran b\u00e9alma v\u00e9imrou amen<\/em>). Comme on le sait, l\u2019importance du Qaddich est tr\u00e8s grande, et les sages louent ceux qui y r\u00e9pondent attentivement (voir chap. 23 \u00a7 6). Les sages en ont institu\u00e9 la r\u00e9citation \u00e0 la fin de chaque section de l\u2019office, afin de conclure chacune avec une saintet\u00e9 sup\u00e9rieure, puis, empreint de cette saintet\u00e9, de passer \u00e0 l\u2019\u00e9tape suivante de l\u2019office. Ce Qaddich court marque donc une c\u00e9sure entre les Pessouq\u00e9 dezimra <\/em>(qui sont \u00e9tablis en regard du monde de la Formation, \u2018olam<\/em> ha-Yetsira<\/em>, cf. chap. 13 \u00a7 2) d\u2019une part, et le Ch\u00e9ma avec ses b\u00e9n\u00e9dictions (qui viennent en regard du monde de la Cr\u00e9ation, \u2018olam ha-Bria<\/em>) d\u2019autre part.<\/p>\n

Il ne faut pas s\u2019interrompre par des paroles entre les Pessouq\u00e9 dezimra<\/em> et les b\u00e9n\u00e9dictions du Ch\u00e9ma. Celui qui s\u2019interromprait commettrait en cela une faute, car les Pessouq\u00e9 dezimra<\/em> constituent une pr\u00e9paration \u00e0 la pri\u00e8re (Choul’han \u2018Aroukh<\/em> 54, 3).<\/p>\n

Si les fid\u00e8les ne sont toujours pas assez nombreux pour constituer le minyan \u00e0 la fin des Pessouq\u00e9 dezimra<\/em>, ils s\u2019arr\u00eateront \u00e0 la suite de la b\u00e9n\u00e9diction Yichtaba\u2019h<\/em> et attendront que le minyan soit compl\u00e9t\u00e9. Ils pourront \u00e9tudier dans l\u2019intervalle. A priori, ils \u00e9tudieront en ne lisant que des yeux, afin de ne pas s\u2019interrompre par des paroles. Mais celui qui ne peut \u00e9tudier sans articuler les mots pourra \u00e9tudier en articulant, car il est permis, pour les besoins d\u2019une mitsva, de s\u2019interrompre entre Yichtaba\u2019h<\/em> et Barekhou<\/em>[a]<\/a><\/sup>. Avant de dire Yichtaba\u2019h<\/em>, l\u2019officiant attendra l\u2019arriv\u00e9e du dixi\u00e8me fid\u00e8le, afin de pouvoir, au moment o\u00f9 le dixi\u00e8me fid\u00e8le arrivera, dire Yichtaba\u2019h<\/em> imm\u00e9diatement suivi du Qaddich. S\u2019il a d\u00e9j\u00e0 termin\u00e9 Yichtaba\u2019h<\/em>, il dira trois versets lorsqu\u2019arrivera le dixi\u00e8me fid\u00e8le, afin que le Qaddich se rapporte \u00e0 quelque chose. Apr\u00e8s ces trois versets, l\u2019officiant dira le Qaddich court (Michna Beroura<\/em> 53, 10-11).<\/p>\n

Lorsque l\u2019administrateur de la synagogue (gaba\u00ef<\/em>) doit annoncer \u00e0 l\u2019assembl\u00e9e quelque information urgente li\u00e9e aux besoins de la communaut\u00e9 ou \u00e0 une mitsva, et qu\u2019il est impossible de repousser cette annonce \u00e0 la fin de l’office, il pourra la communiquer entre Yichtaba\u2019h<\/em> et le Qaddich. Apr\u00e8s cela, l\u2019officiant dira quelques versets suivis du Qaddich. Mais si l\u2019on a d\u00e9j\u00e0 dit le Qaddich, il devient interdit de s\u2019interrompre pour les besoins d’une mitsva, et l\u2019on repoussera donc l\u2019annonce \u00e0 la fin de l\u2019office (Choul’han \u2018Aroukh<\/em> 54, 3 ; 57, 2 ; Michna Beroura <\/em>54, 6).<\/p>\n

\n
\n
\n[a]<\/a>. Barekhou<\/em>: bref passage dialogu\u00e9 entre l\u2019officiant et l\u2019assembl\u00e9e, intercal\u00e9 entre le Qaddich et les b\u00e9n\u00e9dictions du Ch\u00e9ma\u00a0; voir paragraphe suivant.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Apr\u00e8s avoir termin\u00e9 la lecture des Pessouq\u00e9 D\u00e9zimra (versets de louange) et de la b\u00e9n\u00e9diction Yichtaba\u2019h, l\u2019officiant dit le Qaddich court (dit\u00a0\u2018Hatsi-Qaddich, litt\u00e9ralement demi-Qaddich, qui s\u2019ach\u00e8ve par les mots Daamiran b\u00e9alma v\u00e9imrou amen). Comme on le sait, l\u2019importance du Qaddich est tr\u00e8s grande, et les sages louent ceux qui y r\u00e9pondent attentivement (voir chap. 23 […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[123],"tags":[],"class_list":["post-2157","post","type-post","status-publish","format-standard","hentry","category-02-16"],"yoast_head":"\n02 \u2013 Jonction entre les Pessouq\u00e9 dezimra et les b\u00e9n\u00e9dictions du Ch\u00e9ma - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-16-02\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"02 \u2013 Jonction entre les Pessouq\u00e9 dezimra et les b\u00e9n\u00e9dictions du Ch\u00e9ma - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Apr\u00e8s avoir termin\u00e9 la lecture des Pessouq\u00e9 D\u00e9zimra (versets de louange) et de la b\u00e9n\u00e9diction Yichtaba\u2019h, l\u2019officiant dit le Qaddich court (dit\u00a0\u2018Hatsi-Qaddich, litt\u00e9ralement demi-Qaddich, qui s\u2019ach\u00e8ve par les mots Daamiran b\u00e9alma v\u00e9imrou amen). 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