{"id":2159,"date":"2016-02-16T00:03:00","date_gmt":"2016-02-15T22:03:00","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2159"},"modified":"2017-08-13T12:23:45","modified_gmt":"2017-08-13T09:23:45","slug":"02-16-03","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/","title":{"rendered":"03 \u2013 Barekhou<\/em>"},"content":{"rendered":"

Apr\u00e8s le Qaddich, l\u2019officiant dit\u00a0:<\/p>\n

\u05d1\u05e8\u05db\u05d5 \u05d0\u05ea \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da<\/p>\n

Barekhou et Ado-na\u00ef hamevorakh<\/em><\/p>\n

\u00ab\u00a0B\u00e9nissez l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb<\/p>\n

L\u2019assembl\u00e9e r\u00e9pond\u00a0:<\/p>\n

\u05d1\u05e8\u05d5\u05da \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05e2\u05d3<\/p>\n

Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed<\/em><\/p>\n

\u00ab\u00a0B\u00e9ni soit l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb<\/p>\n

 <\/p>\n

L\u2019officiant, lui aussi, r\u00e9p\u00e8te \u00e0 la suite de l\u2019assembl\u00e9e\u00a0: Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam va\u2019ed <\/em>(Choul\u2019han \u2018Aroukh<\/em> 57, \u00a01).<\/p>\n

La fonction essentielle de Barekhou<\/em> est d\u2019introduire les b\u00e9n\u00e9dictions du Ch\u00e9ma, car en annon\u00e7ant \u00ab B\u00e9nissez\u2026\u00a0\u00bb, l\u2019officiant appelle les fid\u00e8les \u00e0 r\u00e9citer les b\u00e9n\u00e9dictions du Ch\u00e9ma. Certes, cette formule peut \u00e9galement se dire en tant que louange ind\u00e9pendante, comme c\u2019est le cas \u00e0 la fin de l\u2019office (cf. chap. 23\u00a0\u00a7 9). Mais la raison principale qui a pr\u00e9sid\u00e9 \u00e0 l\u2019insertion de Barekhou<\/em> au sein de la pri\u00e8re est de servir d\u2019introduction aux b\u00e9n\u00e9dictions du Ch\u00e9ma. Aussi, chacun doit s\u2019efforcer de terminer la r\u00e9citation des Pessouq\u00e9 dezimra<\/em> et de la b\u00e9n\u00e9diction Yichtaba\u2019h<\/em> avant que ne soit dit Barekhou<\/em>, afin de pouvoir, imm\u00e9diatement apr\u00e8s Barekhou<\/em>, y encha\u00eener les b\u00e9n\u00e9dictions du Ch\u00e9ma. Il vaut m\u00eame mieux omettre \u00e0 cette fin le Cantique de la mer Rouge.\u00a0 En revanche, si l\u2019on n\u2019a pas encore eu le temps de dire la b\u00e9n\u00e9diction Yichtaba\u2019h<\/em>, qui marque la fin des Pessouq\u00e9 dezimra<\/em>, et quoiqu\u2019on ait d\u00e9j\u00e0 r\u00e9pondu Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed<\/em> \u00e0 Barekhou<\/em>, on terminera la lecture de Yichtaba\u2019h<\/em>, et l\u2019on poursuivra par la lecture des b\u00e9n\u00e9dictions du Ch\u00e9ma seulement apr\u00e8s[2]<\/a><\/sup>.<\/p>\n

Sur la question de savoir s\u2019il faut se lever lorsqu\u2019on r\u00e9pond au Qaddich et \u00e0 Barekhou<\/em>, les usages divergent. D\u2019apr\u00e8s l\u2019usage en vigueur chez la majorit\u00e9 des S\u00e9farades, il n\u2019est pas n\u00e9cessaire de se lever lorsqu\u2019on s\u2019appr\u00eate \u00e0 r\u00e9pondre \u00e0 des paroles consacr\u00e9es\u00a0(devarim ch\u00e9biqdoucha<\/em>) ; mais si l\u2019on est d\u00e9j\u00e0 debout, on doit le rester pendant le Qaddich et Barekhou<\/em> (Maharil, Kaf Ha\u2019ha\u00efm<\/em> 56, 20\u00a0et 146, 20-21\u00a0; Ye\u2019hav\u00e9<\/em> Da\u2019at <\/em>3, 4). La majorit\u00e9 des Ashk\u00e9nazes ont l\u2019usage de se lever pour r\u00e9pondre au Qaddich et \u00e0 Barekhou<\/em>, car ce sont des paroles saintes (Michna Beroura<\/em> 56, 7-8 et 146, 18). Toutefois, en ce qui concerne Barekhou<\/em>, qui ne se dit qu\u2019en un bref instant, de nombreux Ashk\u00e9nazes ont l\u2019usage de ne pas se lever compl\u00e8tement, mais plut\u00f4t de se lever l\u00e9g\u00e8rement de leur si\u00e8ge, dans les cas o\u00f9 l\u2019on se trouve d\u00e9j\u00e0 assis \u2013 par exemple au moment de la lecture de la Torah (lorsque l\u2019appel\u00e9 dit Barekhou<\/em> avant de prononcer la b\u00e9n\u00e9diction), ou au d\u00e9but de l\u2019office d\u2019Arvit. Cet usage est semblable \u00e0 celui que beaucoup observent lorsqu\u2019ils r\u00e9pondent au zimoun<\/em>[b]<\/a><\/sup> en pr\u00e9sence de dix personnes.<\/p>\n

Lorsque l\u2019officiant dit Barekhou<\/em>, il doit s\u2019incliner l\u00e9g\u00e8rement, puis se relever en disant le nom divin.\u00a0 En ce qui concerne les fid\u00e8les, les usages divergent\u00a0: certains ont coutume de s\u2019incliner, d\u2019autres ne s\u2019inclinent que l\u00e9g\u00e8rement, et d\u2019autres encore ne s\u2019inclinent\u00a0 pas du tout. Chacun continuera d\u2019observer la coutume de ses anc\u00eatres. Dans un endroit o\u00f9 des fid\u00e8les ayant des usages diff\u00e9rents prient ensemble, il convient que tous s\u2019inclinent l\u00e9g\u00e8rement (voir chap. 17, note 3).<\/p>\n

\n
\n
\n[2]<\/a>. Michna Beroura<\/em> 54, 14. L\u2019auteur \u00e9crit qu\u2019apr\u00e8s Barekhou<\/em>, les r\u00e8gles r\u00e9gissant les interruptions sont semblables \u00e0 celles qui s\u2019appliquent au milieu des b\u00e9n\u00e9dictions du Ch\u00e9ma (cf. \u00a7 5 et 6). Si l\u2019on apporte \u00e0 un fid\u00e8le (qui en manquait) un talith ou des t\u00e9philines, il ne les mettra qu\u2019apr\u00e8s la fin de la b\u00e9n\u00e9diction, comme nous le verrons ci-apr\u00e8s, note 4 (cf. Halikhot Chelomo <\/em>6, note 5). A notre humble avis, tant que l\u2019on n\u2019a pas dit Yichtaba\u2019h<\/em>, l\u2019intention de commencer les b\u00e9n\u00e9dictions du Ch\u00e9ma n\u2019est pas encore form\u00e9e et, par cons\u00e9quent, on peut continuer la lecture des Pessouq\u00e9 dezimra<\/em>).<\/p>\n

Le Beit Yossef<\/em> rapporte que, selon certains, lorsque des particuliers ont d\u00e9j\u00e0 pri\u00e9 seuls et que l\u2019occasion se pr\u00e9sente ensuite de se rassembler et de constituer un minyan \u2013 ce qui leur permettra d\u2019entendre le Qaddich, Barekhou<\/em> et la Q\u00e9doucha<\/em> \u2013\u00a0 l\u2019officiant devra dire, en plus de Barekhou<\/em>, la b\u00e9n\u00e9diction Yotser Or<\/em>\u00a0 (premi\u00e8re b\u00e9n\u00e9diction du Ch\u00e9ma), m\u00eame s\u2019il l\u2019a d\u00e9j\u00e0 dite, car on ne peut r\u00e9citer Barekhou <\/em>(\u00ab\u00a0B\u00e9nissez\u00a0\u00bb) sans dire ensuite une b\u00e9n\u00e9diction au moins. C\u2019est ce qu\u2019\u00e9crit le Maharia, et cette position est expliqu\u00e9e par le Michna Beroura<\/em> 69, 3. Mais selon le Dark\u00e9<\/em> Moch\u00e9<\/em>, Barekhou <\/em>peut se dire sans \u00eatre suivi d\u2019une b\u00e9n\u00e9diction. Et c\u2019est bien l\u00e0 l\u2019usage observ\u00e9 en pratique \u00e0 la fin de l\u2019office. Quoi qu\u2019il en soit, comme nous l\u2019avons vu, la raison essentielle pour laquelle Barekhou<\/em> a \u00e9t\u00e9 introduit dans la pri\u00e8re est de servir d\u2019introduction aux b\u00e9n\u00e9dictions du Ch\u00e9ma. (Ch\u00e9\u00e9rit Yossef<\/em> intensifie la controverse entre les auteurs).<\/p>\n

[b]<\/a>. Introduction du Birkat hamazon<\/em>, actions de gr\u00e2ce apr\u00e8s le repas.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Apr\u00e8s le Qaddich, l\u2019officiant dit\u00a0: \u05d1\u05e8\u05db\u05d5 \u05d0\u05ea \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da Barekhou et Ado-na\u00ef hamevorakh \u00ab\u00a0B\u00e9nissez l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb L\u2019assembl\u00e9e r\u00e9pond\u00a0: \u05d1\u05e8\u05d5\u05da \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05e2\u05d3 Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed \u00ab\u00a0B\u00e9ni soit l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb   L\u2019officiant, lui aussi, r\u00e9p\u00e8te \u00e0 la suite de l\u2019assembl\u00e9e\u00a0: Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam va\u2019ed (Choul\u2019han \u2018Aroukh 57, \u00a01). […]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[123],"tags":[],"class_list":["post-2159","post","type-post","status-publish","format-standard","hentry","category-02-16"],"yoast_head":"\n03 \u2013 Barekhou - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"03 \u2013 Barekhou - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Apr\u00e8s le Qaddich, l\u2019officiant dit\u00a0: \u05d1\u05e8\u05db\u05d5 \u05d0\u05ea \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da Barekhou et Ado-na\u00ef hamevorakh \u00ab\u00a0B\u00e9nissez l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb L\u2019assembl\u00e9e r\u00e9pond\u00a0: \u05d1\u05e8\u05d5\u05da \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05e2\u05d3 Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed \u00ab\u00a0B\u00e9ni soit l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb   L\u2019officiant, lui aussi, r\u00e9p\u00e8te \u00e0 la suite de l\u2019assembl\u00e9e\u00a0: Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam va\u2019ed (Choul\u2019han \u2018Aroukh 57, \u00a01). […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/\" \/>\n<meta property=\"og:site_name\" content=\"Pnin\u00e9 Halakha\" \/>\n<meta property=\"article:published_time\" content=\"2016-02-15T22:03:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-08-13T09:23:45+00:00\" \/>\n<meta name=\"author\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/\"},\"author\":{\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"headline\":\"03 \u2013 Barekhou\",\"datePublished\":\"2016-02-15T22:03:00+00:00\",\"dateModified\":\"2017-08-13T09:23:45+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/\"},\"wordCount\":905,\"articleSection\":[\"Chapitre 16 \u2013 Les b\u00e9n\u00e9dictions du Ch\u00e9ma (Birkot qriat Ch\u00e9ma)\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/\",\"name\":\"03 \u2013 Barekhou - Pnin\u00e9 Halakha\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#website\"},\"datePublished\":\"2016-02-15T22:03:00+00:00\",\"dateModified\":\"2017-08-13T09:23:45+00:00\",\"author\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\"},\"breadcrumb\":{\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/02-16-03\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea\",\"item\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"03 \u2013 Barekhou\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#website\",\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/\",\"name\":\"Pnin\u00e9 Halakha\",\"description\":\"Rav Eli\u00e9zer Melamed\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/#\\\/schema\\\/person\\\/8822293bfa4f7cd35b44a3c311851b63\",\"name\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g\",\"caption\":\"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8\"},\"url\":\"https:\\\/\\\/ph.yhb.org.il\\\/fr\\\/author\\\/shlomit12\\\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"03 \u2013 Barekhou - Pnin\u00e9 Halakha","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/","og_locale":"fr_FR","og_type":"article","og_title":"03 \u2013 Barekhou - Pnin\u00e9 Halakha","og_description":"Apr\u00e8s le Qaddich, l\u2019officiant dit\u00a0: \u05d1\u05e8\u05db\u05d5 \u05d0\u05ea \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da Barekhou et Ado-na\u00ef hamevorakh \u00ab\u00a0B\u00e9nissez l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb L\u2019assembl\u00e9e r\u00e9pond\u00a0: \u05d1\u05e8\u05d5\u05da \u05d4’ \u05d4\u05de\u05d1\u05d5\u05e8\u05da \u05dc\u05e2\u05d5\u05dc\u05dd \u05d5\u05e2\u05d3 Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam vaed \u00ab\u00a0B\u00e9ni soit l\u2019Eternel, qui est b\u00e9ni.\u00a0\u00bb   L\u2019officiant, lui aussi, r\u00e9p\u00e8te \u00e0 la suite de l\u2019assembl\u00e9e\u00a0: Baroukh Ado-na\u00ef hamevorakh l\u00e9\u2019olam va\u2019ed (Choul\u2019han \u2018Aroukh 57, \u00a01). […]","og_url":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/","og_site_name":"Pnin\u00e9 Halakha","article_published_time":"2016-02-15T22:03:00+00:00","article_modified_time":"2017-08-13T09:23:45+00:00","author":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","Dur\u00e9e de lecture estim\u00e9e":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/#article","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/"},"author":{"name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","@id":"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63"},"headline":"03 \u2013 Barekhou","datePublished":"2016-02-15T22:03:00+00:00","dateModified":"2017-08-13T09:23:45+00:00","mainEntityOfPage":{"@id":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/"},"wordCount":905,"articleSection":["Chapitre 16 \u2013 Les b\u00e9n\u00e9dictions du Ch\u00e9ma (Birkot qriat Ch\u00e9ma)"],"inLanguage":"fr-FR"},{"@type":"WebPage","@id":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/","url":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/","name":"03 \u2013 Barekhou - Pnin\u00e9 Halakha","isPartOf":{"@id":"https:\/\/ph.yhb.org.il\/fr\/#website"},"datePublished":"2016-02-15T22:03:00+00:00","dateModified":"2017-08-13T09:23:45+00:00","author":{"@id":"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63"},"breadcrumb":{"@id":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/ph.yhb.org.il\/fr\/02-16-03\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/ph.yhb.org.il\/fr\/02-16-03\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"\u05d3\u05e3 \u05d4\u05d1\u05d9\u05ea","item":"https:\/\/ph.yhb.org.il\/fr\/"},{"@type":"ListItem","position":2,"name":"03 \u2013 Barekhou"}]},{"@type":"WebSite","@id":"https:\/\/ph.yhb.org.il\/fr\/#website","url":"https:\/\/ph.yhb.org.il\/fr\/","name":"Pnin\u00e9 Halakha","description":"Rav Eli\u00e9zer Melamed","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/ph.yhb.org.il\/fr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"},{"@type":"Person","@id":"https:\/\/ph.yhb.org.il\/fr\/#\/schema\/person\/8822293bfa4f7cd35b44a3c311851b63","name":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8","image":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/4839847e1f630d0e0f5d54879b51b427c551b51611b74d6558e54ff6e69ce498?s=96&d=mm&r=g","caption":"\u05e6\u05d5\u05d5\u05ea \u05d4\u05d0\u05ea\u05e8"},"url":"https:\/\/ph.yhb.org.il\/fr\/author\/shlomit12\/"}]}},"_links":{"self":[{"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/posts\/2159","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/comments?post=2159"}],"version-history":[{"count":0,"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/posts\/2159\/revisions"}],"wp:attachment":[{"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/media?parent=2159"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/categories?post=2159"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/ph.yhb.org.il\/fr\/wp-json\/wp\/v2\/tags?post=2159"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}