{"id":2216,"date":"2016-02-20T00:01:32","date_gmt":"2016-02-19T22:01:32","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2216"},"modified":"2017-08-14T10:19:26","modified_gmt":"2017-08-14T07:19:26","slug":"02-20-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-20-01\/","title":{"rendered":"01 \u2013 Le commandement de <em>Birkat Cohanim"},"content":{"rendered":"<p>La Torah fait obligation aux pr\u00eatres (Cohanim)<sup><a href='#_te01ftn20_a' id='_te01ftnref20_a' class='aup1'>[a]<\/a><\/sup> de b\u00e9nir le peuple d\u2019Isra\u00ebl, comme il est dit\u00a0(Nb 6, 22-26)\u00a0:<\/p>\n<p>L\u2019Eternel parla \u00e0 Mo\u00efse en ces termes\u00a0: Parle \u00e0 Aaron et \u00e0 ses fils et dis-leur\u00a0: \u00ab\u00a0Ainsi b\u00e9nirez-vous les enfants d\u2019Isra\u00ebl\u00a0; vous leur direz\u00a0: \u201c<em>Que l\u2019Eternel te b\u00e9nisse et te garde\u00a0; que l\u2019Eternel t\u2019\u00e9claire de Sa face et te prenne en gr\u00e2ce\u00a0; que l\u2019Eternel porte Sa face vers toi et te donne la paix.<\/em>\u201d\u00a0\u00bb Ils placeront Mon nom sur les enfants d\u2019Isra\u00ebl et Je les b\u00e9nirai.<\/p>\n<p>Ce commandement s\u2019applique chaque jour. Quand un Cohen que l\u2019on a appel\u00e9 \u00e0 monter sur l\u2019estrade s\u2019y refuse, et bien qu\u2019en droit strict il ne transgresse en cela qu\u2019un seul commandement de la Torah, on consid\u00e8re en pratique qu\u2019il en transgresse trois. En effet, la formulation des versets laisse entendre que le Saint b\u00e9ni soit-Il <em>d\u00e9sire<\/em> b\u00e9nir Isra\u00ebl\u00a0: par trois fois, et dans des termes d\u00e9notant l\u2019imp\u00e9ratif et l\u2019empressement, la Torah enjoint les Cohanim de b\u00e9nir Isra\u00ebl, comme il est dit\u00a0: \u00ab\u00a0Ainsi b\u00e9nirez-vous\u2026 Vous leur direz\u2026 Ils placeront Mon nom\u00a0\u00bb. Aussi, le refus d\u2019un Cohen d\u2019accomplir la volont\u00e9 du Cr\u00e9ateur en b\u00e9nissant le peuple juif est-il consid\u00e9r\u00e9 comme une transgression de trois mitsvot de la Torah (<em>Sota<\/em> 38b\u00a0; Ma\u00efmonide, <em>T\u00e9phila <\/em>15, 12).<\/p>\n<p>M\u00eame dans le cas o\u00f9 un Cohen a d\u00e9j\u00e0 b\u00e9ni Isra\u00ebl le m\u00eame jour, c\u2019est pour lui une mitsva de monter de nouveau sur l\u2019estrade et de proc\u00e9der une nouvelle fois \u00e0 la b\u00e9n\u00e9diction dans le cadre d\u2019un autre minyan, s\u2019il est appel\u00e9 \u00e0 le faire. Toutefois, s\u2019il ne monte pas la deuxi\u00e8me fois, il ne lui est pas compt\u00e9 de transgression d\u2019une obligation de rang toranique (<em>Choul\u2019han \u2018Aroukh<\/em> 128, 3).<\/p>\n<p>Le <em>S\u00e9fer \u2018Har\u00e9dim<\/em> (12, 18) \u00e9nonce un grand enseignement\u00a0: ce ne sont pas seulement les Cohanim qui accomplissent un commandement de la Torah en proc\u00e9dant \u00e0 la b\u00e9n\u00e9diction sacerdotale, mais les Isra\u00e9lites eux-m\u00eames, qui se tiennent face \u00e0 eux en silence, recueillis, et qui r\u00e9pondent <em>amen <\/em>\u00e0 leur suite, sont associ\u00e9s aux pr\u00eatres dans l\u2019accomplissement du commandement toranique.<\/p>\n<p>\u00c0 travers la <em>Birkat Cohanim<\/em>, nous apprenons \u00e0 pr\u00eater attention \u00e0 un fait essentiel\u00a0: c\u2019est le Saint b\u00e9ni soit-Il qui nous dispense la b\u00e9n\u00e9diction\u00a0; et notre pr\u00e9sence quotidienne pour recevoir la b\u00e9n\u00e9diction sacerdotale enracine en nous la foi en ce principe (<em>Guide des Egar\u00e9s<\/em> III, 44\u00a0; <em>Ha\u2019aq\u00e9da<\/em> 74). Plus on est conscient du fait que c\u2019est le Saint b\u00e9ni soit-Il qui b\u00e9nit son peuple Isra\u00ebl par amour, plus on s\u2019ouvre et l\u2019on se dispose \u00e0 recevoir la b\u00e9n\u00e9diction (cf. <em>S\u00e9fer Ha\u2019hinoukh<\/em>, commandement n\u00b0378). Le libre-arbitre est un fondement du monde. Aussi la b\u00e9n\u00e9diction que le Saint b\u00e9ni soit-Il nous dispense est-elle li\u00e9e \u00e0 notre propre intervention\u00a0; ou, selon les termes de la Kabbale\u00a0: \u00ab\u00a0De l\u2019\u00e9veil d\u2019en bas d\u00e9pend l\u2019\u00e9veil d\u2019en-haut.\u00a0\u00bb En d\u2019autres termes, par l\u2019\u00e9veil de notre volont\u00e9 de recevoir Sa b\u00e9n\u00e9diction, s\u2019\u00e9veille la volont\u00e9 sup\u00e9rieure de d\u00e9verser la b\u00e9n\u00e9diction sur Isra\u00ebl. Par l\u2019accomplissement de la mitsva de la <em>Birkat Cohanim<\/em>, le peuple juif exprime sa volont\u00e9 de recevoir la b\u00e9n\u00e9diction divine.<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref20_a' id='_te01ftn20_a'>[a]<\/a>. <em>Cohen<\/em>, pluriel <em>Cohanim<\/em>: pr\u00eatre. Dans la suite du texte, nous utiliserons les termes <em>Cohen <\/em>et <em>Cohanim<\/em>, suivant l\u2019usage de l\u2019\u00e9tude juive, sans les traduire syst\u00e9matiquement par <em>pr\u00eatre(s)<\/em>.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>La Torah fait obligation aux pr\u00eatres (Cohanim)[a] de b\u00e9nir le peuple d\u2019Isra\u00ebl, comme il est dit\u00a0(Nb 6, 22-26)\u00a0: L\u2019Eternel parla \u00e0 Mo\u00efse en ces termes\u00a0: Parle \u00e0 Aaron et \u00e0 ses fils et dis-leur\u00a0: \u00ab\u00a0Ainsi b\u00e9nirez-vous les enfants d\u2019Isra\u00ebl\u00a0; vous leur direz\u00a0: \u201cQue l\u2019Eternel te b\u00e9nisse et te garde\u00a0; que l\u2019Eternel t\u2019\u00e9claire de Sa face [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[129],"tags":[],"class_list":["post-2216","post","type-post","status-publish","format-standard","hentry","category-02-20"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - 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