{"id":2232,"date":"2016-02-20T00:09:00","date_gmt":"2016-02-19T22:09:00","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2232"},"modified":"2017-08-14T10:34:57","modified_gmt":"2017-08-14T07:34:57","slug":"02-20-09","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-20-09\/","title":{"rendered":"09 \u2013 Le r\u00f4le des Cohanim"},"content":{"rendered":"<p>Les Cohanim avaient traditionnellement deux r\u00f4les principaux (en-dehors du service du Temple)\u00a0: le premier \u00e9tait d\u2019\u00e9duquer le peuple juif et de lui enseigner la halakha, comme il est dit\u00a0: \u00ab\u00a0Car les l\u00e8vres du Cohen garderont le savoir, et c\u2019est de sa bouche que\u00a0 l\u2019on recherchera la Torah\u00a0\u00bb (Malachie 2, 7). Le second r\u00f4le est d\u2019\u00eatre des hommes de bienfaisance et de paix, comme l\u2019\u00e9tait Aaron, qui \u00ab aimait la paix et poursuivait la paix, aimait les cr\u00e9atures et les rapprochait de la Torah\u00a0\u00bb (<em>Maximes des P\u00e8res<\/em> 1, 12). On raconte que le grand-pr\u00eatre Aaron savait comment r\u00e9tablir la paix entre l\u2019homme et son prochain, ainsi qu\u2019entre l\u2019homme et sa femme. Gr\u00e2ce \u00e0 son m\u00e9rite, des milliers de couples juifs furent consolid\u00e9s\u00a0: par l\u2019effet de la paix qu\u2019il r\u00e9tablissait entre \u00e9poux, ceux-ci renon\u00e7aient \u00e0 se s\u00e9parer. Gr\u00e2ce \u00e0 cela, des enfants naissaient de ces couples, et l\u2019on nommait les fils Aaron, d\u2019apr\u00e8s le nom du grand-pr\u00eatre.<\/p>\n<p>Afin de permettre aux Cohanim de d\u00e9velopper ces deux principes, la sagesse et la bienfaisance, la Torah a \u00e9tabli que la famille sacerdotale ne recevrait pas d\u2019h\u00e9ritage territorial en terre d\u2019Isra\u00ebl, et que leur subsistance proviendrait des pr\u00e9l\u00e8vements et des dons destin\u00e9s \u00e0 la pr\u00eatrise, dispens\u00e9s par les Isra\u00e9lites, de fa\u00e7on que les Cohanim puissent \u00eatre disponibles pour \u00e9tudier la Torah, \u00e9duquer et diriger le public. Et d\u00e8s lors que les Juifs leur octroyaient des dons, tout le peuple juif se trouvait associ\u00e9 au service spirituel des pr\u00eatres. De plus, en n\u2019ayant pas de terres et en n\u2019\u00e9tant pas engag\u00e9s dans la comp\u00e9tition \u00e9conomique, les Cohanim pouvaient plus facilement d\u00e9velopper en leur sein des sentiments d\u2019amour et de bont\u00e9 \u00e0 l\u2019\u00e9gard du peuple.<\/p>\n<p>L\u2019amour est \u00e9galement le socle de la b\u00e9n\u00e9diction des Cohanim, car c\u2019est l\u2019amour qu\u2019ils \u00e9prouvent pour le peuple qui en fait de dignes envoy\u00e9s, b\u00e9nissant Isra\u00ebl au nom de l\u2019Eternel.\u00a0 Tel est bien le sens de la b\u00e9n\u00e9diction qui pr\u00e9c\u00e8de la <em>Birkat Cohanim<\/em>\u00a0: \u00ab\u00a0Sois lou\u00e9\u2026 qui nous a sanctifi\u00e9s par la saintet\u00e9 d\u2019Aaron et nous as ordonn\u00e9 de b\u00e9nir Ton peuple Isra\u00ebl <em>par amour<\/em>.\u00a0\u00bb Les d\u00e9cisionnaires \u00e9crivent qu\u2019un Cohen ha\u00ef de l\u2019assembl\u00e9e, ou qui ha\u00efrait celle-ci ou un seul de ses membres, n\u2019a pas le droit de prendre part \u00e0 la <em>Birkat Cohanim<\/em>. S\u2019il y prend part alors qu\u2019il est anim\u00e9 de sentiments de haine, il se met en danger. Il faut donc qu\u2019il efface ces sentiments haineux de son c\u0153ur, ou qu\u2019il sorte de la synagogue avant la <em>Birkat Cohanim<\/em>, car celle-ci consiste, dans son principe m\u00eame, \u00e0 b\u00e9nir Isra\u00ebl par amour (<em>Michna Beroura<\/em> 128, 37\u00a0; Rav Tsvi Yehouda Kook sur <em>\u2018Olat Re\u00efya<\/em> II 413).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Les Cohanim avaient traditionnellement deux r\u00f4les principaux (en-dehors du service du Temple)\u00a0: le premier \u00e9tait d\u2019\u00e9duquer le peuple juif et de lui enseigner la halakha, comme il est dit\u00a0: \u00ab\u00a0Car les l\u00e8vres du Cohen garderont le savoir, et c\u2019est de sa bouche que\u00a0 l\u2019on recherchera la Torah\u00a0\u00bb (Malachie 2, 7). Le second r\u00f4le est d\u2019\u00eatre [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[129],"tags":[],"class_list":["post-2232","post","type-post","status-publish","format-standard","hentry","category-02-20"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>09 \u2013 Le r\u00f4le des Cohanim - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-20-09\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"09 \u2013 Le r\u00f4le des Cohanim - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Les Cohanim avaient traditionnellement deux r\u00f4les principaux (en-dehors du service du Temple)\u00a0: le premier \u00e9tait d\u2019\u00e9duquer le peuple juif et de lui enseigner la halakha, comme il est dit\u00a0: \u00ab\u00a0Car les l\u00e8vres du Cohen garderont le savoir, et c\u2019est de sa bouche que\u00a0 l\u2019on recherchera la Torah\u00a0\u00bb (Malachie 2, 7). 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