{"id":2239,"date":"2016-02-21T00:01:04","date_gmt":"2016-02-20T22:01:04","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2239"},"modified":"2017-08-14T11:12:23","modified_gmt":"2017-08-14T08:12:23","slug":"02-21-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-21-01\/","title":{"rendered":"01 \u2013 Particularit\u00e9 de la pri\u00e8re de <em>Nefilat apayim"},"content":{"rendered":"<p>Apr\u00e8s la conclusion de la \u2018Amida, on a l\u2019usage de s\u2019asseoir en s\u2019inclinant, et de supplier l\u2019Eternel b\u00e9ni soit-Il. Gr\u00e2ce \u00e0 cela, on pratique la pri\u00e8re dans ses diff\u00e9rentes attitudes\u00a0: assis pendant les b\u00e9n\u00e9dictions du Ch\u00e9ma, debout pendant la \u2018Amida, inclin\u00e9 pendant la supplication qui suit la \u2018Amida. Nous apprenons cela de l\u2019exemple de Mo\u00efse notre ma\u00eetre, qui pria pour Isra\u00ebl, apr\u00e8s la faute du veau d\u2019or, de ces trois fa\u00e7ons\u00a0: assis, comme il est dit\u00a0: \u00ab\u00a0Je m\u2019assis sur la montagne\u00a0\u00bb (Dt 9, 9)\u00a0; debout, comme il est dit\u00a0: \u00ab\u00a0Et je me tins sur la montagne\u00a0\u00bb (Dt 10, 10)\u00a0; et dans une attitude de prosternation, comme il est dit\u00a0: \u00ab\u00a0Je me prosternai devant l\u2019Eternel\u00a0\u00bb (Dt 9, 25). De m\u00eame faisons-nous dans notre pri\u00e8re\u00a0: apr\u00e8s avoir pri\u00e9 assis et debout, et apr\u00e8s avoir ressenti que nous n\u2019avons pas encore r\u00e9ussi \u00e0 nous exprimer pleinement, que nous n\u2019avons pas encore fait tomber totalement les cloisons qui nous s\u00e9parent de Dieu, nous nous prosternons et abolissons notre ego devant le Ma\u00eetre du monde (cf. <em>Tour<\/em> 131).<\/p>\n<p>Cette pri\u00e8re poss\u00e8de une force particuli\u00e8rement grande\u00a0; c\u2019est la pri\u00e8re la plus efficace en temps de d\u00e9tresse. Ainsi, lors de la controverse de Qora\u2019h (Cor\u00e9) et de sa faction, lorsque Dieu dit \u00e0 Mo\u00efse et \u00e0 Aaron\u00a0\u00ab\u00a0s\u00e9parez-vous de cette communaut\u00e9, Je veux l\u2019an\u00e9antir en un instant\u00a0\u00bb, Mo\u00efse et Aaron comprirent imm\u00e9diatement qu\u2019il leur fallait intensifier grandement leur pri\u00e8re. Ils pri\u00e8rent en se prosternant, comme il est dit\u00a0: \u00ab\u00a0Ils tomb\u00e8rent sur leur face et dirent\u00a0: \u201cSeigneur\u00a0! Dieu des esprits de toute chair\u00a0! Un seul homme p\u00e9cherait et tu t\u2019irriterais contre toute la communaut\u00e9\u00a0!\u201d\u00a0\u00bb (Nb 16, 21-22). Gr\u00e2ce \u00e0 cette pri\u00e8re, dite dans une attitude de prosternation, le d\u00e9cret fut annul\u00e9.<\/p>\n<p>Si la puissance de cette pri\u00e8re est si grande, c\u2019est qu\u2019elle exprime l\u2019enti\u00e8re abolition du moi \u00e0 l\u2019\u00e9gard de son Cr\u00e9ateur, allant jusqu\u2019au don total de sa personne. Tout se passe comme si l\u2019homme disait au Ma\u00eetre du monde\u00a0: \u00ab\u00a0Tous mes sens et mes membres sont annihil\u00e9s devant Toi, fais de moi ce que bon Te semble, car je suis enti\u00e8rement \u00e0 Toi.\u00a0\u00bb C\u2019est pourquoi, par la pri\u00e8re de <em>Nefilat apayim<\/em>, on peut r\u00e9parer des failles spirituelles qu\u2019il serait impossible de r\u00e9parer dans le cadre d\u2019une pri\u00e8re habituelle (cf. <em>Zohar<\/em>, section <em>Bamidbar <\/em>120, 2).<\/p>\n<p>La <em>Nefilat apayim<\/em> traduit \u00e9galement la honte que l\u2019on \u00e9prouve \u00e0 l\u2019\u00e9gard du Ciel, une fois la pri\u00e8re r\u00e9cit\u00e9e. Durant la \u2018Amida, nous avons m\u00e9dit\u00e9 sur la grandeur de Dieu, b\u00e9ni soit-Il, et Lui avons pr\u00e9sent\u00e9 toutes nos requ\u00eates\u00a0; une fois termin\u00e9e la \u2018Amida, nous avons honte de montrer notre visage\u00a0: comment avons-nous os\u00e9 nous tenir en pri\u00e8re devant Dieu\u00a0? Aussi tombons-nous sur notre face. De plus, ce rite exprime la souffrance \u00e9manant du repentir des fautes\u00a0: en raison de notre grande peine, nous ne pouvons \u00e9lever notre visage (cf. Rabb\u00e9nou Be\u2019hay\u00e9 sur Nb 16, 22).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Apr\u00e8s la conclusion de la \u2018Amida, on a l\u2019usage de s\u2019asseoir en s\u2019inclinant, et de supplier l\u2019Eternel b\u00e9ni soit-Il. Gr\u00e2ce \u00e0 cela, on pratique la pri\u00e8re dans ses diff\u00e9rentes attitudes\u00a0: assis pendant les b\u00e9n\u00e9dictions du Ch\u00e9ma, debout pendant la \u2018Amida, inclin\u00e9 pendant la supplication qui suit la \u2018Amida. Nous apprenons cela de l\u2019exemple de Mo\u00efse [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[130],"tags":[],"class_list":["post-2239","post","type-post","status-publish","format-standard","hentry","category-02-21"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>01 \u2013 Particularit\u00e9 de la pri\u00e8re de Nefilat apayim - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-21-01\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"01 \u2013 Particularit\u00e9 de la pri\u00e8re de Nefilat apayim - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Apr\u00e8s la conclusion de la \u2018Amida, on a l\u2019usage de s\u2019asseoir en s\u2019inclinant, et de supplier l\u2019Eternel b\u00e9ni soit-Il. Gr\u00e2ce \u00e0 cela, on pratique la pri\u00e8re dans ses diff\u00e9rentes attitudes\u00a0: assis pendant les b\u00e9n\u00e9dictions du Ch\u00e9ma, debout pendant la \u2018Amida, inclin\u00e9 pendant la supplication qui suit la \u2018Amida. 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