{"id":2261,"date":"2016-02-22T00:01:07","date_gmt":"2016-02-21T22:01:07","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2261"},"modified":"2017-08-15T09:20:36","modified_gmt":"2017-08-15T06:20:36","slug":"02-22-01","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-22-01\/","title":{"rendered":"01 \u2013 Institution de la lecture de la Torah"},"content":{"rendered":"<p>Le commandement d\u2019\u00e9tudier la Torah est un commandement fondamental, dont toutes les autres mitsvot d\u00e9pendent. Or, la Torah n\u2019a pas fix\u00e9 de temps d\u00e9termin\u00e9 pour l\u2019\u00e9tude, car la mitsva d\u2019\u00e9tudier la Torah poss\u00e8de un caract\u00e8re permanent, comme il est dit\u00a0: \u00ab\u00a0Tu m\u00e9diteras [le livre de la Torah] jour et nuit\u00a0\u00bb (Jos 1, 8). Afin d\u2019encadrer le lien unissant Isra\u00ebl \u00e0 la Torah, Mo\u00efse a donc d\u00e9cr\u00e9t\u00e9 qu\u2019une lecture de la Loi serait faite le Chabbat, ainsi que le lundi et le jeudi, au matin\u00a0; de cette fa\u00e7on, le peuple ne reste pas trois jours sans entendre la Torah (Ma\u00efmonide, <em>T\u00e9phila<\/em> 12, 1).<\/p>\n<p>Nos sages racontent\u00a0que ce d\u00e9cret fut pris apr\u00e8s l\u2019\u00e9pisode rapport\u00e9 dans l\u2019Exode\u00a0: \u00ab\u00a0Ils march\u00e8rent trois jours dans le d\u00e9sert et ne trouv\u00e8rent pas d\u2019eau\u00a0\u00bb (Ex 15, 22). Mo\u00efse notre ma\u00eetre et ses disciples, les anciens et les proph\u00e8tes, comprirent que la soif provenait du fait que, durant trois jours cons\u00e9cutifs, Isra\u00ebl ne s\u2019\u00e9tait point appliqu\u00e9 publiquement \u00e0 l\u2019\u00e9tude de la Torah (<em>Baba Qama<\/em> 82a). La Torah est compar\u00e9e \u00e0 l\u2019eau\u00a0; car, de m\u00eame que l\u2019eau vivifie tout \u00eatre vivant et toute v\u00e9g\u00e9tation de par le monde, ainsi la Torah vivifie l\u2019\u00e2me. Et d\u00e8s lors que les enfants d\u2019Isra\u00ebl se furent quelque peu d\u00e9tach\u00e9s de la Torah, les sources d\u2019eau cess\u00e8rent, elles aussi, de jaillir. Certes, on peut supposer que les sages de la g\u00e9n\u00e9ration continu\u00e8rent d\u2019\u00e9tudier pendant ces trois jours\u00a0; mais ce qui est vis\u00e9 ici est le fait que, durant trois jours, le peuple d\u2019Isra\u00ebl ne s\u2019adonna pas \u00e0 la Torah en tant que collectivit\u00e9. Aussi fut-il d\u00e9cid\u00e9 d\u2019instituer une lecture publique de la Torah chaque lundi, chaque jeudi et chaque Chabbat, de fa\u00e7on que jamais plus de trois jours ne passent sans qu\u2019Isra\u00ebl n\u2019entende la lecture publique de la Torah.<\/p>\n<p>Ezra le scribe d\u00e9cr\u00e9ta \u00e0 son tour que, lors de la lecture de la Torah du lundi et du jeudi, on ferait monter au <em>s\u00e9fer-Torah<\/em> trois appel\u00e9s, que chacun d\u2019entre eux lirait au moins trois versets, et que la somme des versets lus \u00e0 l\u2019occasion des trois mont\u00e9es cumul\u00e9es ne serait pas inf\u00e9rieure \u00e0 dix versets (<em>Baba Qama<\/em> 82a\u00a0; <em>Choul\u2019han \u2018Aroukh<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 137, 1-2).<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Le commandement d\u2019\u00e9tudier la Torah est un commandement fondamental, dont toutes les autres mitsvot d\u00e9pendent. Or, la Torah n\u2019a pas fix\u00e9 de temps d\u00e9termin\u00e9 pour l\u2019\u00e9tude, car la mitsva d\u2019\u00e9tudier la Torah poss\u00e8de un caract\u00e8re permanent, comme il est dit\u00a0: \u00ab\u00a0Tu m\u00e9diteras [le livre de la Torah] jour et nuit\u00a0\u00bb (Jos 1, 8). Afin d\u2019encadrer [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[131],"tags":[],"class_list":["post-2261","post","type-post","status-publish","format-standard","hentry","category-02-22"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v26.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>01 \u2013 Institution de la lecture de la Torah - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-22-01\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"01 \u2013 Institution de la lecture de la Torah - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Le commandement d\u2019\u00e9tudier la Torah est un commandement fondamental, dont toutes les autres mitsvot d\u00e9pendent. Or, la Torah n\u2019a pas fix\u00e9 de temps d\u00e9termin\u00e9 pour l\u2019\u00e9tude, car la mitsva d\u2019\u00e9tudier la Torah poss\u00e8de un caract\u00e8re permanent, comme il est dit\u00a0: \u00ab\u00a0Tu m\u00e9diteras [le livre de la Torah] jour et nuit\u00a0\u00bb (Jos 1, 8). 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