{"id":2271,"date":"2016-02-22T00:06:10","date_gmt":"2016-02-21T22:06:10","guid":{"rendered":"https:\/\/ph.yhb.org.il\/fr\/?p=2271"},"modified":"2017-08-15T09:50:52","modified_gmt":"2017-08-15T06:50:52","slug":"02-22-06","status":"publish","type":"post","link":"https:\/\/ph.yhb.org.il\/fr\/02-22-06\/","title":{"rendered":"06 \u2013 L\u2019appel\u00e9 et les b\u00e9n\u00e9dictions de la Torah"},"content":{"rendered":"<p>Bien que chacun r\u00e9cite d\u00e9j\u00e0 tous les matins les b\u00e9n\u00e9dictions de la Torah<sup><a href='#_te01ftn22_e' id='_te01ftnref22_e' class='aup1'>[e]<\/a><\/sup>, les sages ont d\u00e9cid\u00e9, pour la lecture publique de la loi, que l\u2019appel\u00e9 r\u00e9citerait de nouveau des b\u00e9n\u00e9dictions, avant et apr\u00e8s sa lecture. Cela, afin d\u2019implanter dans le c\u0153ur de l\u2019appel\u00e9 et des auditeurs la conscience de l\u2019origine divine de la Torah.<\/p>\n<p>Jadis, la coutume voulait simplement que le premier et le dernier appel\u00e9 r\u00e9citassent une b\u00e9n\u00e9diction chacun. Le premier appel\u00e9 pronon\u00e7ait la premi\u00e8re b\u00e9n\u00e9diction, avant la lecture de la Torah, les appel\u00e9s suivants montaient au pupitre sans dire de b\u00e9n\u00e9diction, et le dernier appel\u00e9 pronon\u00e7ait la derni\u00e8re b\u00e9n\u00e9diction, apr\u00e8s la fin de la lecture.<\/p>\n<p>Par la suite, les sages ont d\u00e9cid\u00e9 que tout appel\u00e9 r\u00e9citerait une b\u00e9n\u00e9diction au d\u00e9but de sa mont\u00e9e, puis une autre \u00e0 la fin. La raison de ce d\u00e9cret se trouve dans les all\u00e9es et venues de certains fid\u00e8les. Les sages ont craint que, si l\u2019on entrait dans la synagogue au milieu de la lecture de la Torah sans avoir entendu la b\u00e9n\u00e9diction du premier appel\u00e9, l\u2019on risque de croire qu\u2019aucune b\u00e9n\u00e9diction ne se dit avant la lecture. Aussi a-t-on prescrit que chaque appel\u00e9 r\u00e9cit\u00e2t la b\u00e9n\u00e9diction qui pr\u00e9c\u00e8de sa lecture. On a craint, de plus, que l\u2019on ne sorte de la synagogue au milieu de la lecture\u00a0et que, de ce fait, on ne puisse entendre le dernier appel\u00e9 r\u00e9citer la b\u00e9n\u00e9diction apr\u00e8s celle-ci, ce qui conduirait \u00e0 penser que la lecture n\u2019est pas suivie de b\u00e9n\u00e9diction. Aussi a-t-on prescrit que chaque appel\u00e9 r\u00e9cit\u00e2t la b\u00e9n\u00e9diction qui suit sa lecture (<em>M\u00e9guila<\/em> 21b). On peut apprendre de l\u00e0 l\u2019importance des b\u00e9n\u00e9dictions de la Torah, importance si grande que les sages prescrivent que tout appel\u00e9 les r\u00e9cite avant et apr\u00e8s sa lecture, afin qu\u2019il ne se trouve pas un seul Juif pour croire que l\u2019on ne r\u00e9cite pas de b\u00e9n\u00e9diction avant ou apr\u00e8s la lecture de la Torah (cf. plus haut, chap. 10 \u00a7 1).<\/p>\n<p>Pendant la lecture, l\u2019appel\u00e9 doit lire \u00e0 voix basse, avec le lecteur, mot \u00e0 mot\u00a0; en effet, puisque c\u2019est lui qui prononce les b\u00e9n\u00e9dictions sur la Torah, il est \u00e0 craindre que ses b\u00e9n\u00e9dictions ne soient dites en vain s\u2019il ne lit pas lui-m\u00eame (<em>Choul\u2019han \u2018Aroukh<\/em>, <em>Ora\u2019h \u2018Ha\u00efm<\/em> 141, 2).<\/p>\n<p>En cas de n\u00e9cessit\u00e9 imp\u00e9rieuse, on fait \u00e9galement monter \u00e0 la Torah celui qui ne sait pas lire du tout, ou qui est aveugle. Certes, selon le <em>Choul\u2019han \u2018Aroukh<\/em> (139, 3), il ne faut pas appeler \u00e0 la Torah une personne qui n\u2019est pas capable de lire \u00e0 la suite du lecteur les mots du manuscrit. Mais le Rama tranche, \u00e0 ce propos, conform\u00e9ment aux d\u00e9cisionnaires indulgents. Et m\u00eame dans les synagogues s\u00e9farades, on a l\u2019usage d\u2019\u00eatre indulgent \u00e0 cet \u00e9gard en cas de n\u00e9cessit\u00e9 imp\u00e9rieuse (cf. <em>Kaf Ha\u2019ha\u00efm<\/em> 135, 16\u00a0; <em>Yalqout Yossef<\/em> III 139, 4).<\/p>\n<div>\n<hr size=\"1\" \/>\n<div>\n<a href='#_te01ftnref22_e' id='_te01ftn22_e'>[e]<\/a>. Chapitre 10.<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Bien que chacun r\u00e9cite d\u00e9j\u00e0 tous les matins les b\u00e9n\u00e9dictions de la Torah[e], les sages ont d\u00e9cid\u00e9, pour la lecture publique de la loi, que l\u2019appel\u00e9 r\u00e9citerait de nouveau des b\u00e9n\u00e9dictions, avant et apr\u00e8s sa lecture. Cela, afin d\u2019implanter dans le c\u0153ur de l\u2019appel\u00e9 et des auditeurs la conscience de l\u2019origine divine de la Torah. [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[131],"tags":[],"class_list":["post-2271","post","type-post","status-publish","format-standard","hentry","category-02-22"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.3 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>06 \u2013 L\u2019appel\u00e9 et les b\u00e9n\u00e9dictions de la Torah - Pnin\u00e9 Halakha<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/ph.yhb.org.il\/fr\/02-22-06\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"06 \u2013 L\u2019appel\u00e9 et les b\u00e9n\u00e9dictions de la Torah - Pnin\u00e9 Halakha\" \/>\n<meta property=\"og:description\" content=\"Bien que chacun r\u00e9cite d\u00e9j\u00e0 tous les matins les b\u00e9n\u00e9dictions de la Torah[e], les sages ont d\u00e9cid\u00e9, pour la lecture publique de la loi, que l\u2019appel\u00e9 r\u00e9citerait de nouveau des b\u00e9n\u00e9dictions, avant et apr\u00e8s sa lecture. 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